chhe. AtmA-anAtmAnA gnAn (bhedagnAn) vinA je kAI kriyA kare te mithyAchAritra chhe. samajAy chhe kAI...? A badhun pote Ubhun kare chhe hon; karme ene bhUl-bhUlAmaNImAn nAkhyo chhe em nathI. are, e svarUpathI bhraShTa thaI potAnI bhUlathI ja sansAramAn rakhaDe chhe. paN A samajavAnI phurasad kone chhe? atyAre to keTalAk panDito paN shankA kare chhe ke-
prashna– shubharAgathI shuddhatAno ansh pragaTe ke nahi? uttara– tene kahIe-bhAI, em nathI. shuddhatAno ansh to sva-Ashraye pragaT thAy chhe, ne shubharAg to parAshray-bhAv chhe. shubharAg paranA lakShe thAy chhe.
are, mithyAtvAdi bhAvo vaDe chirakALathI e svasvarUpathI bhraShTa thaIne 84 lAkh yonimAn-pratyekamAn eNe anant vAr avatAr dhAraN karyA chhe. potAne bhUlIne eNe narka-nigodanA ne kAgaDA-kUtarA Adi tiryanchanA anant anant bhav karyA chhe. keTalAk kahe chhe-A karmanun jor chhe. paN jUThI mAnyatA karIne pote rakhaDe emAn karma shun kare? karma to jaD mATI-dhUL chhe, enun kAI jor nathI ke te bhUl karAve. jUThI mAnyatA vaDe pote ja svarUpathI chyut thayo te potAnI bhUl chhe. ahA! jain sAdhu thaIne paN jo vratAdi bAhya sAdhanamAn mamatvabuddhi kare, vA tene upAdey mAne to te svarUpathI bhraShTa evo sansAramAn ja rakhaDashe. A to traNalokanA nAthanI vANI bApu! AchArya kundakundadev temanA ADatiyA thaIne ahIn jAher kare chhe.
kahe chhe-mithyAtvAdi vaDe svarUpathI chyut thaIne sansAramAn bhamatAn, ‘sunishchaLapaNe grahaN karelAn vyavahArasamyagdarshanagnAnachAritranA pAkanA prakarShanI paramparA vaDe anukrame svarUpamAn ArohaN karAvavAmAn AvatA A AtmAne, antarmagna je nishchayasamyagdarshanagnAnachAritrarUp bhedo te-paNA vaDe pote sAdhak rUpe pariNamatun,...’
juo, shun kahe chhe? shuddha chidAnandaghan prabhu AtmAnI draShTi ane tenAn gnAn ane ramaNatA thayAn chhe te dharmI jIvane potAnI bhUmikAne yogya vyavahAr darshan-gnAn-chAritra niyamathI hoy chhe. vyavahAr samyagdarshan-gnAn-chAritranA pAkanA prakarShanI paramparA eTale shun? ke vyavahAr samyaktvAdirUp shubharAganI mandatAnA prakarShanI paramparA (kram pravAh) dharmIne avashya hoy chhe. sAchA vItarAgI dev-shAstra-gurunI shraddhAno shubharAg, ne navatattvanI bhedarUp shraddhAno vikalpa te vyavahAr samyagdarshan chhe, satshAstronun-shrutanun vikalpAtmak yathArtha jANapaNun te vyavahAr-samyaggnAn chhe, tathA ahinsAdi pAnchamahAvratano vikalpa te vyavahAr chAritra chhe. ahAhA...! dharmIne jem jem svadravyano Ashray vadhato jAy chhe tem tem teTalA pramANamAn vyavahAr samyaktvAdinA rAganI mandatAno prakarSha thAy chhe, arthAt tene rAg ghaTato jAy chhe, ne vItarAgI dashA vadhatI jAy chhe.
ahAhA...! ek bAju nirvikalpa draShTi, gnAn ne ramaNatA chhe, ne ek bAju vyavahArachAritra AdinA vikalpa chhe. dharmIne banne sAthe sahacharapaNe chhe. shAstramAn vyavahAranA rAgane sahachar kahyo chhe tethI keTalAk loko emAn goTA vALe chhe. A vyavahAr hoy chhe ne? mATe enAthI nishchay pamAshe em teo goTA vALe chhe. parantu bhAI, vyavahAr chhe enAthI nishchay pamAy chhe em chhe nahi. ghaNA varSha pahelAn koIe prashna karelo.
prashna– vyavahArathI nishchay thAy ke nahi? tyAre kahelun- uttara– enAthI na thAy, vyavahArathI nishchay na thAy. prashna– paN shAstramAn enAthI thAy em kahyun chhe ne? to kahyun- uttara– nA, em nathI kahyun; parantu te te bhUmikAmAn dharmIne te (-vyavahAr) hoy chhe tenun tyAn gnAn karAvyun chhe. bhAI, shAstramAn upachArathI kathan kahyun hoy tene A upachAr chhe em yathArtha rIte samajavun joIe. atyAre to jANe vyavahAr samyagdarshan-gnAn-chAritra e ja dharma chhe em loko mAnI-manAvI rahyA chhe; paN e to mithyAbhAv chhe. enun phaL bahu Akarun Avashe bhAI!
sunishchaLapaNe grahaN karelAn vyavahAr samyagdarshan-gnAn-chAritrano pAk e rAganI mandatA chhe. jyAre nishchay samyagdarshan-gnAn-chAritra e vItarAgI dashA chhe ane e ja satyArtha sAdhakapaNun chhe. chhaTThe guNasthAne munirAjane AvI nishchay sAdhakadashA pragaTI hoy chhe, ane temane emanI bhUmikAmAn sahachar-sAthe rahevAvALo vyavahAr ratnatrayarUp shubhabhAv avashya hoy chhe. te shubhabhAv chhe to bandhanun kAraN, tathApi utkRuShTa bhAve abandh pariNAm nathI tyAn evA bandh pariNAm hoy