siddhadashA thaye ja chhUTako. dhavalamAn Ave chhe ke-svanA Ashraye pragaTel samyak mati-shrutagnAn kevaLagnAnane bolAve chhe; eno artha shun? e ja ke tene alpakALamAn have kevaLagnAn thashe; kevaLagnAn have hAthaventamAn chhe; jem chandra soLe kalAe khIle tem alpakALamAn bhagavAn AtmA soLe kalAe khIlI kevaLagnAnapaNe jhaLahaL dedIpyamAn pragaTashe. AvI adbhut vAt!
have saravALo kare chhe ke-‘A rIte sAdhak rUpe ane siddha rUpe-banne rUpe pariNamatun ek ja gnAn Atmavastune upAy-upeyapaNun sAdhe chhe.’ lyo, upAy-upeyapaNun, sAdhak-sAdhyapaNun-banne AtmAnI avasthAo hovAthI AtmavastumAn ja samAy chhe. vyavahAr hoy chhe, ‘sunishchaLapaNe grahaN karelAn’ ek kahyun, paN eno artha vyavahArane jANelo-jANavAmAn Avelo em thAy chhe. grahaNano artha jANavun thAy chhe. vyavahArane Adaravo evo artha ahIn chhe ja nahi. grahaN eTale jANavun-evo artha mokShamArgaprakAshakamAn karyo chhe. samayasAr gAthA 12nI TIkAmAn paN vyavahAr jANelo prayojanavAn kahyo chhe. bhAI, A to tattvane yathArtha samajI antaramAn utarI javAno mArga chhe. Avo avasar maLyo ne na samajyo to kayAre samajIsh? A manuShyapaNun emane em vinkhANun (chhUTI gayun) to pachhI avasar nahi Ave. have TIkAmAn visheSh kahe chhe;-
‘A rIte bannemAn (-upAyamAn tem ja upeyamAn-) gnAnamAtranun ananyapaNun chhe arthAt anyapaNun nathI.’ juo, shrImad AchArya amRutachandradev kahe chhe-bhAI, sAmbhaL. andar ek gnAnAnandasvarUpI chaitanyamUrti prabhu tun AtmA chho. temAn antar-ekAgra thatAn, gnAn, shraddhA, Anand, shAnti, sthiratA, prabhutA ityAdi ek sAthe paryAyamAn pragaT thAy chhe. ahA! AvI svarUpamAn ramaNatArUp nirvikalpa pariNati te upAy nAm sAdhakapaNun chhe. vyavahAr vachamAn ho, paN te sAdhakapaNun nathI. A je (bAr prakAre) vyavahAr tap chhe te sAdhakapaNun nathI; kem? kemake temAn AtmA ananya nathI. samajANun kAI...?
ahAhA...! kahe chhe-nirmaLAnandano nAth prabhu AtmA chhe, enun sAdhakapaNun (upAy) te AnandanI paryAy chhe, ne enun sAdhyapaNun (upey) tey pUrNa AnandanI paryAy chhe. ahAhA...! e banne rUp ekalA gnAnamAtra-chaitanyachamatkAr prabhu AtmAnun ja bhavan-thavApaNun chhe; upAy ane upeyamAn-bannemAn ek Atmavastu ja ananya chhe, paradravya ke rAgAdi vyavahArano vikalpa temAn ananya nathI. eTale shun? ke dayA, dAn, vrat, tap ityAdi je bAhya vyavahAr chhe te nishchay ratnatrayanun kAraN nathI. ahAhA...? upAy eTale mokShamArga, ne upey eTale enA phaLarUpe pragaT siddhadashA-e bannemAn, kahe chhe, AtmA ja ananya chhe.
vachalI bhUmikAmAn dev-guru-shAstranI shraddhA, ne panchamahAvratAdi rAganI mandatAno bhAv hoy chhe eTalun batAvavA vyavahAranI vAt karI chhe, paN e nishchayapaNe sAdhakapaNun ke mokShamArga chhe em chhe ja nahi; kemake emAn AtmA-dhruv chaitanyanun daL ananya nathI. shuddha chaitanya vastumAn thoDI lInatA-terUp je mokShamArga, ne pUrNa lInatA-terUp je mokSha-e bannemAn gnAnamAtra shuddha chaitanyavastu ja ananya arthAt ekamek chhe. sAthe rAg chhe e to bandhabhAv chhe, sAdhakapaNAne vighnarUp chhe, jher chhe. nirmaL ratnatray te amRut chhe, ne rAg to jher chhe; enAthI (-rAgathI) amRutamay evo mokShamArga kem thAy? na thAy. AvI apUrva vAt chhe. vyavahAranA pakShavALAne A AkarI lAge chhe, paN shun thAy? A to vastu ja AvI chhe.
bahAramAn to vrat karo, ne tapasyA karo, ne pUjA-bhakti karo eTale thaI gayo dharma evun sAmbhaLavA maLe chhe, paN evI prarUpaNA satya nathI, kemake e badhA vikalpamAn chaitanya vastu ananya-tanmay thatI nathI. nishchayanI sthiratA hoy chhe tyAn sAthe Avo vyavahAr hoy chhe tene upachArathI dharma kahevAmAn Ave chhe, paN vAstavamAn te dharma nathI. dharma nathI tene upachAr karIne dharma kahevo te vyavahAranay chhe, paN emAn dharma mAnavo e to mithyAtva chhe, mahAn bhUl chhe. vyavahAr sudhare to nishchay sudharashe em keTalAk mAne chhe, paN e barAbar nathI, ahIn enI nA pADe chhe. shun kolaso kALo chhe te dhovAthI saphed thAy? na thAy. e to kolasAne bALI de to ujjvaL saphed thAy; tem vyavahArane (svanA Ashraye) bALI mUke to ujjvaL pavitra mokShamArga ne mokShanI dashA thAy.
bhAv pAhuD, gAthA 83mAn Ave chhe ke-jinashAsanamAn jinendradeve A prakAre kahyun chhe ke-pUjA AdikamAn tathA vratasahit hovun emAn ‘puNya’ chhe, tathA moh-kShobhathI rahit je AtmAnA pariNAm te ‘dharma’ chhe. tyAn enA bhAvArthamAn