sukho to jher chhe, ane A to ekalun amRut chhe, param amRut chhe. ahA! A param Anandano ek ansh paN jene Avyo chhe evA samakitIne indra ane indrANInA bhogo saDelA mIndaDA jevA tuchchha bhAse chhe. Ave chhe ne ke-
kAgaviT sam ginat hai, samyagdraShTi log.
ahAhA...! atIndriy AnandanA svabhAvathI chhalochhal bharelo prabhu dhruv virAje chhe, teno jeNe Ashray lIdho tene paryAyamAn je atIndriy Anand pragaT thAy chhe tenI AgaL indranA bhogo tuchchha bhAse chhe. pUrNa Anand, param-utkRuShTa Anandanun to shun kahevun?
ahIn kahe chhe-AnandamAn susthit chhe evun enun sadA askhalit ek rUp chhe. ahAhA...! pUrNa AnandanI dashA je pragaT thaI te askhalit chhe, have e kAI phare em nathI; sAdi anantakAL evo ne evo ja Anand rahyA kare chhe. ahAhA...! ‘sAdi anant anant samAdhi sukhamAn’ sansArano ant thaIne mokShadashA thaI temAn pUrNa Anandanun, ekalA Anandanun, anant Anandanun vedan chhe, temAn have koI pharak thAy nahi evun e askhalit chhe. samajAy chhe kAI...?
siddhamAn (siddhadashAmAn) shun chhe? to kahe chhe-tyAn svarUp-lInatAthI prApta ekalA Anandanun, anant Anandanun vedan chhe. A sivAy bIjun kAI ja nathI; bAg-bangalA, bagIchA, hIrA-motI-pannA ke kuTumb-parivAr kAI ja nathI. ahAhA...! pUrNAnandanA nAthane bheTavAthI je AnandanI-anant AnandanI dashA pragaTI chhe te kahe chhe, bhagavAn siddhane avichal-askhalit ek rUp chhe. AvI vAt!
vaLI kahe chhe- ‘च’ ane ‘अचल–अर्चिः’ achaL jenI jyot chhe evo ‘अयम् आत्मा उदयति’ A AtmA uday pAme chhe.
ahAhA...! anantavIryasvarUp prabhu AtmA chhe; temAn lIn thaI pariNamatAn anant gnAn-darshan-sukh ityAdi sahit nij svarUpanI rachanA kare evun anant bal tene pragaT thAy chhe. je shaktimAn chhe te, teno Ashray letAn achaL jyotirUp pragaT thAy chhe.
ahAhA...! Avun divya suprabhAt! sUrya uge ane Athame emAn to suprabhAt kAyam rahetun nathI, parantu A chaitanyasUrya to ugyo te ugyo, have te Athamato nathI. Avun divya suprabhAt sAdianant rahe evo A AtmA uday pAme chhe.
ahIn ‘चित्पिंड’ ityAdi visheShaNathI anant darshananun pragaT thavun batAvyun chhe, ‘शुध्दप्रकाश’ ityAdi visheShaNathI anant gnAnanun pragaT thavun batAvyun chhe, ‘आनन्दसुस्थित’ ityAdi visheShaNathI anant sukhanun pragaT thavun batAvyun chhe. sukhadhAm prabhu AtmA chhe tethI sukh to AtmAmAn bharapur bharyun hatun, te antar-ekAgratA vaDe paryAyamAn vyaktapaNe pragaT thayun em kahevun chhe. ahAhA...! mokShasvarUp ja bhagavAn AtmA chhe; rAganI ekatA TaLI eTale enun bhAn thayun ke hun Avo chhun, ne svarUpamAn jyAn ekAgratA siddha karI tyAn rAgano nAsh thayo, ne paryAyamAn mukti thaI gaI, mokSha thaI gayo. ‘अचलार्चि’ visheShaNathI anant vIryanun pragaT thavun batAvyun chhe. juo, Am ‘pUrvokta bhUmino’ -gnAnamAtra nijabhAvamayI bhUmino ‘Ashray karavAthI ja AvA AtmAno uday thAy chhe.’