244 ] [ pravachan ratnAkar bhAg-3
abhyAs tene ‘नाटयित्वा’ nachAvIne, -eTale shun? ke gnAnanI ekAgratAno-anubhavano vAramvAr abhyAs karatAn arthAt gnAnasvarUp prabhu AtmAnI ekAgratAno abhyAs vAramvAr karatAn rAg judo paDI jAy chhe. abhyAs kaho ke anubhav kaho, banne ek ja chIj chhe. Anandano nAth shuddha chaitanyasvarUp bhagavAn AtmA chhe. enI draShTi karI emAn antar-ekAgra thatAn rAg bhinna paDI jAy chhe, dukhanI dashA bhinna paDI jAy chhe ane AnandanI dashA pragaT thAy chhe. gnAn te AtmA chhe evo eno abhyAs-antaraanubhav karavo te gnAnarUpI karavat chhe.
jem karavat be phAD pADe chhe tem antarano anubhav gnAn ane rAganI be phAD karI nAkhe chhe. ahA! ATh-ATh varShanA bALako kevaLagnAn letA hashe te kevun hashe? bhale ATh varShano rAjakumAr hoy paN antaramAn ekAgratA-anubhav dvArA AtmAnA Anandano svAd Avyo chhe ne? e svAdano vAramvAr te abhyAs kare chhe ane ekAgra-sthit thaI antarmuhUrtamAn paramAtmA thAy chhe. AtmA gnAn ane AnandanI utkRuShTa lakShmInun nidhAn trikAL paramAtmasvarUp padArtha chhe. evA AtmAne rAgathI bhinna pADIne svarUpamAn ekAgra thavAno vAramvAr abhyAs karavo-em ahIn kahe chhe. rAgane ane AtmAne pUrA judA pADavA chhe ne? eTale kahe chhe ke gnAnarUpI karavatano vAramvAr abhyAs nachAvavo. vAramvAr antar-anubhav vaDe AnandanA pariNamanamAn sthit thavun. kayAn sudhI? ke ‘यावत्’ jyAn sudhI ‘जीवाजीवौ’ jIv ane ajIv banne ‘स्फुट–विघटनं न एव प्रयातः’ pragaTapaNe judA na thAy. Ano bhAvArthamAn be rIte artha karashe.
jem gulAbanI kaLI sankocharUp hoy ane pachhI vikAsarUp thAy em bhagavAn AtmA je gnAn-darshan-AnandanI shaktirUpe chhe te andaramAn khIle-vikase chhe. mArga to Avo chhe, bhAI! koI kathA-vArtA sAmbhaLIne rAjI thAy chhe paN e kAI dharma nathI. prabhu! tane tArI moTapanI khabar nathI. ahAhA! tun atIndriy Anandano nAth sachchidAnandasvarUp bhagavAn chhe. emAn antarmukh thavAno abhyAs kar. puNya-pAp mArAn chhe evo abhyAs to ten anAdithI karyo chhe. paN e to dukhano abhyAs chhe. have A AnandanA nAthano abhyAs kar. kahe chhe ke-andar chinmAtrashaktirUpe bhagavAn AtmA chhe teno anubhav jyAn karyo ‘तावत्’ tyAn ‘ज्ञातृद्रव्यं’ gnAtAdravya ‘प्रसभ–विकसत्–व्यक्त–चिन्मात्रशक्तया’ atyant vikAs pAmatI potAnI pragaT chinmAtra-shakti vaDe ‘विश्वं व्याप्य’ vishvane vyApIne, ‘स्वयम्’ potAnI meLe ja ‘अतिरसात् उच्चैः चकाशे’ ativegathI ugrapaNe chakAshI nIkaLyun. shun kahyun? gnAnAnandasvarUp bhagavAn AtmA anant shaktiothI paripUrNa prabhu chhe.