अत एवैतदुपदर्श्यते–
यदि दर्शयेयं प्रमाणं स्खलेयं छलं न गृहीतव्यम्।। ५।।
have AchArya kahe chhe ke, tethI ja jIvone te bhinna AtmAnun ekatva ame darshAvIe chhIe-
darshAvun to karajo pramAN, na doSh grah skhalanA yadi. pa.
gAthArtha– [तम्] te [एकत्वविभक्तं] ekatvavibhakta AtmAne [अहं] hun [आत्मनः] AtmAnA [स्वविभवेन] nij vaibhav vaDe [दर्शये] dekhADun chhun; [यदि] jo hun [दर्शयेयं] dekhADun to [प्रमाणं] pramAN (svIkAr) karavun ane [स्खलेयं] jo koI ThekANe chUkI jAun to [छलं] chhaL [न] na [गृहीतव्यम्] grahaN karavun.
TIkA– AchArya kahe chhe ke je kAI mArA AtmAno nijavaibhav chhe te sarvathI hun A ekatva-vibhakta AtmAne darshAvIsh evo men vyavasAy (udyam, nirNay) karyo chhe. kevo chhe mArA AtmAno nijavibhav? A lokamAn pragaT samasta vastuono prakAsh karanAr ane ‘स्यात्’ padanI mudrAvALo je shabdabrahma-arhantanA paramAgam-tenI upAsanAthI jeno janma chhe. (‘स्यात्’ no artha ‘kathanchit’ chhe eTale ke ‘koI prakArathI kahevun’. paramAgamane shabdabrahma kahyAn tenun kAraNa arhantanA paramAgamamAn sAmAnya dharmo- vachanagochar sarva dharmo-nAn nAm Ave chhe; ane vachanathI agochar je koI visheSh dharmo chhe temanun