धम्मं भोगणिमित्तं ण दु सो कम्मक्खयणिमित्तं।। २७५।।
धर्म भोगनिमित्तं न तु स कर्मक्षयनिमित्तम्।। २७५।।
pharī shiṣhya pūchhe chhe ke-abhavyane dharmanun shraddhān to hoy chhe; chhatān ‘tene shraddhān nathī’ em kem kahyun? teno uttar have kahe chheḥ-
te bhogahetu dharmane, nahi karmakṣhayanā hetune. 27p.
gāthārthaḥ– [सः] te (abhavya jīv) [भोगनिमित्तं धर्म] bhoganā nimittarūp dharmane ja [श्रद्दधाति च] shraddhe chhe, [प्रत्येति च] tenī ja pratīt kare chhe, [रोचयति च] tenī ja ruchi kare chhe [तथा पुनः स्पृशति च] ane tene ja sparshe chhe, [न तु कर्मक्षयनिमित्तम्] parantu karmakṣhayanā nimittarūp dharmane nahi. (karmakṣhayanā nimittarūp dharmane nathī shraddhato, nathī tenī pratīti karato, nathī tenī ruchi karato ane nathī tene sparshato.)
ṭīkāḥ– abhavya jīv nityakarmaphaḷachetanārūp vastune shraddhe chhe parantu nityagnānachetanāmātra vastune nathī shraddhato kāraṇ ke te (abhavya) sadāy (svaparanā) bhedavignānane ayogya chhe. māṭe te (abhavya jīv) karmathī chhūṭavānā nimittarūp, gnānamātra, bhūtārtha (satyārtha) dharmane nathī shraddhato, bhoganā nimittarūp, shubhakarmamātra, abhūtārtha dharmane ja shraddhe chhe; tethī ja te abhūtārtha dharmanān shraddhān, pratīt, ruchi ane sparshanathī uparanā graiveyak sudhīnā bhogamātrane pāme chhe parantu kadāpi karmathī chhūṭato nathī. tethī tene bhūtārtha dharmanā shraddhānanā abhāvane līdhe (sāchun) shraddhān paṇ nathī.
ām hovāthī nishchayanay vaḍe vyavahāranayano niṣhedh yogya ja chhe.
bhāvārthaḥ– abhavya jīvane bhedagnān thavānī yogyatā nahi hovāthī te karmaphaḷachetanāne jāṇe chhe parantu gnānachetanāne jāṇato nathī; tethī shuddha ātmik dharmanun