yo hi nAmApratiShiddhosminnupadhirapavAda, sa khalu nikhilopi shrAmaNyaparyAy- sahakArikAraNatvenopakArakArakatvAdupakaraNabhUt ev, na punaranya . tasya tu visheShA sarvAhArya- varjitasahajarUpApekShitayathAjAtarUpatven bahirangalingabhUtA kAyapudgalA, shrUyamANatatkAlabodhak- puruShANAn kin na bhavantIti chet . evan na vaktavyan, strIShu bAhulyen bhavanti . na chAstitvamAtreN samAnatvam . ekasya viShakaNikAsti, dvitIyasya cha viShaparvatosti, kin samAnatvan bhavati . kintu puruShANAn prathamasanhananabalen doShavinAshako muktiyogyavisheShasanyamosti . tAsin kah sanjamo hodi tata kAraNAttAsAn kathan sanyamo bhavatIti ..“26.. ath strINAn tadbhavamuktiyogyAn sakalakarmanirjarAn niShedhayati —
jadi dansaNeN suddhA yadyapi darshanen samyaktven shuddhA, suttajjhayaNe chAvi sanjuttA ekAdashAngga- sUtrAdhyayanenApi sanyuktA, ghoran charadi va chariyan ghoran pakShopavAsamAsopavAsAdi charati vA chAritran, itthissa Na NijjarA bhaNidA tathApi strIjanasya tadbhavakarmakShayayogyA sakalanirjarA na bhaNiteti bhAva . kinch yathA prathamasanhananAbhAvAtstrI saptamanarakan na gachchhati, tathA nirvANamapi . ‘‘pumvedan vedantA purisA je khavagaseDhimArUDhA . sesodayeN vi tahA jhANuvajuttA ya te du sijjhanti’’ iti gAthAkathitArthAbhiprAyeN bhAvastrINAn kathan nirvANamiti chet . tAsAn bhAvastrINAn prathamasanhananamasti, dravyastrIvedAbhAvAttadbhavamokSha- pariNAmapratibandhakatIvrakAmodrekopi nAsti . dravyastrINAn prathamasanhananan nAstIti kasminnAgame kathitamAsta iti chet . tatrodAharaNagAthA – ‘‘antimatigasanghaDaNan NiyameN ya kammabhUmimahilANan . AdimatigasanghaDaNan Natthi tti jiNehin NiddiTThan’’.. ath matam – yadi mokSho nAsti tarhi bhavadIyamate kimarthamarjikAnAn mahAvratAropaNam . parihAramAh – tadupachAreN kulavyavasthAnimittam . na chopachAra sAkShAdbhavitumarhati, agnivat krUroyan devadatta ityAdivat . tathAchoktam – mukhyAbhAve sati prayojane nimitte chopachAra pravartate . kintu yadi tadbhave mokSho bhavati strINAn tarhi shatavarShadIkShitAyA arjikAyA adyadine dIkShita sAdhu kathan vandyo bhavati . saiv prathamata kin na vandyA bhavati sAdho . kintu bhavanmate
TIkA : — isamen jo aniShiddha upadhi apavAd hai, vah sabhI vAstavamen aisA hI hai ki jo shrAmaNyaparyAyake sahakArI kAraNake rUpamen upakAr karanevAlA honese upakaraNabhUt hai, dUsarA nahIn . usake visheSh (bhed) isaprakAr hain : — (1) sarva AhArya rahit sahajarUpase apekShit (sarva AhArya rahit) yathAjAtarUpapaneke kAraN jo bahirang lingabhUt hain aise
1. AhArya = bAharase lAyA jAnevAlA; kRutrim; aupAdhik, (sarva kRutrim – aupAdhik bhAvonse rahit munike
AtmAkA sahajarUp vastrAbhUShaNAdi sarva kRutrimatAonse rahit yathAjAtarUpapanekI apekShA rakhatA hai arthAt
munike AtmAkA rUp – dashA – sahaj honese sharIr bhI yathAjAt hI honA chAhiye; isaliye yathAjAtarUpapanA
vah munipanekA bAhyaling hai .])