yo hi pareShAn shuddhAtmavRuttitrANAbhiprAyeN vaiyAvRuttyapravRuttyA svasya sanyaman virAdhayati, sa gRuhasthadharmAnupraveshAt shrAmaNyAt prachyavate . ato yA kAchan pravRutti sA sarvathA sanyamAvirodhenaiv vidhAtavyA; pravRuttAvapi sanyamasyaiv sAdhyatvAt ..250.. kuNadi kAyakhedan vejjAvachchatthamujjado yadi chet karoti kAyakhedan ShaTakAyavirAdhanAm . kathambhUta san . vaiyAvRuttyArthamudyata . samaNo Na havadi tadA shramaNastapodhano na bhavati . tarhi kin bhavati . havadi agArI agArI gRuhastho bhavati . kasmAt . dhammo so sAvayANan se ShaTakAyavirAdhanAn kRutvA yosau dharma sa shrAvakANAn syAt, na cha tapodhanAnAmiti . idamatra tAtparyam – yosau svasharIrapoShaNArthan shiShyAdimohen vA sAvadyan nechchhati tasyedan vyAkhyAnan shobhate, yadi punaranyatra sAvadyamichchhati vaiyAvRuttyAdisvakIyAv- sthAyogye dharmakArye nechchhati tadA tasya samyaktvamev nAstIti ..250.. ath yadyapyalpalepo bhavati
ab, pravRutti sanyamakI virodhI honekA niShedh karate hain (arthAt shubhopayogI shramaNake sanyamake sAth virodhavAlI pravRutti nahIn honI chAhiye – aisA kahate hain ) : —
anvayArtha : — [yadi ] yadi (shramaN) [vaiyAvRutyartham udyata ] vaiyAvRuttike liye udyamI vartatA huA [kAyakhedan ] chhah kAyako pIDit [karoti ] karatA hai to vah [shramaNa na bhavati ] shramaN nahIn hai, [agArI bhavati ] gRuhastha hai; (kyonki) [sa ] vah (chhah kAyakI virAdhanA sahit vaiyAvRutti) [shrAvakANAn dharma syAt ] shrAvakonkA dharma hai ..250..
TIkA : — jo (shramaN) dUsareke shuddhAtmapariNatikI rakShA ho aise abhiprAyase vaiyAvRutyakI pravRutti karatA huA apane sanyamakI virAdhanA karatA hai, vah gRuhasthadharmamen pravesh kar rahA honese shrAmaNyase chyut hotA hai . isase (aisA kahA hai ki) jo bhI pravRutti ho vah sarvathA sanyamake sAth virodh na Aye isaprakAr hI karanI chAhiye, kyonki pravRuttimen bhI sanyam hI sAdhya hai .
to shramaN nahi, paN chhe gRuhI; te shrAvakono dharma chhe. 250.