dravyan mitho dvayamidan nanu savyapekṣham .
dravyan pratītya yadi vā charaṇan pratītya ..12..
iti tattvadīpikāyān pravachanasāravr̥uttau shrīmadamr̥utachandrasūrivirachitāyān gneyatattvapragnāpano nām dvitīyaḥ shrutaskandhaḥ samāptaḥ ..2.. ‘atthittaṇichchhidassa hi’ ityādyekādashagāthāparyantan shubhāshubhashuddhopayogatrayamukhyatven prathamo visheṣhāntarādhikārastadanantaran ‘apadeso paramāṇū padesametto ya’ ityādigāthānavakaparyantan pudgalānān parasparabandhamukhyatven dvitīyo visheṣhāntarādhikārastataḥ paran ‘arasamarūvan’ ityādyekonavinshatigāthāparyantan jīvasya pudgalakarmaṇā sah bandhamukhyatven tr̥utīyo visheṣhāntarādhikārastatashcha ‘ṇa chayadi jo du mamattin’ ityādidvādashagāthāparyantan visheṣhabhedabhāvanāchūlikāvyākhyānarūpashchaturtho visheṣhāntarādhikār ityekādhik- pañchāshadgāthābhirvisheṣhāntarādhikārachatuṣhṭayen visheṣhabhedabhāvanābhidhānashchaturtho‘ntarādhikāraḥ samāptaḥ .
iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau ‘tamhā tassa ṇamāin’ ityādipañchatrinshadgāthāparyantan sāmānyagneyavyākhyānan, tadanantaran ‘davvan jīvan’ ityādyekonavinshatigāthāparyantan jīvapudgaladharmādibheden visheṣhagneyavyākhyānan, tatashcha ‘sapadesehin samaggo’ ityādigāthāṣhṭakaparyantan sāmānyabhedabhāvanā, tataḥ paran ‘atthittaṇichchhidassa hi’ ityādyekādhik pañchāshadgāthāparyantan visheṣhabhedabhāvanā chetyantarādhikārachatuṣhṭayen trayodashādhikashatagāthābhiḥ samyagdarshanādhikārnāmā gneyādhikārāparasañgno dvitīyo mahādhikāraḥ samāptaḥ ..2..
[ab shlok dvārā, dravya aur charaṇakā sambandh batalākar, gneyatattva – pragnāpan nāmak dvitīyādhikārakī aur charaṇānuyogasūchak chūlikā nāmak tr̥utīyādhikārakī sandhi batalāī jātī hai . ] : —
artha : — charaṇ dravyānusār hotā hai aur dravya charaṇānusār hotā hai — isaprakār ve donon paraspar apekṣhāsahit hain; isaliye yā to dravyakā āshray lekar athavā to charaṇakā āshray lekar mumukṣhu (gnānī, muni) mokṣhamārgamen ārohaṇ karo .
isaprakār (shrīmadbhagavatkundakundāchāryadev praṇīt) shrī pravachanasār shāstrakī shrīmadamr̥utachandrāchāryadevavirachit tatvadīpikānāmak ṭīkākā yah ‘gneyatattva – pragnāpan’ nāmak dvitīyashrutaskandh (kā bhāṣhānuvād) samāpta huā .