jAnAti chetyatrApi paryanuyogasyAnivAryatvAt . na chaitadatyantadurghaTatvAddArShTAntikIkR^i ta.n, ki.n tu dR^iShTAntadvAreNAbAlagopAlaprak Titam . tathA hi — yathA bAlakasya gopAlakasya vA pR^ithagavasthita.n mR^idbalIvarda.n balIvarda.n vA pashyato jAnatashcha na balIvarden sahAsti sa.nbandhaH, viShay- bhAvAvasthitabalIvardanimittopayogAdhirUDhabalIvardAkAradarshanaj~nAnasa.nbandho balIvardasa.nbandhavyavahAr- sAdhakastvastyev, tathA kilAtmano nIrUpatven sparshashUnyatvAnna karmapudgalaiH sahAsti sa.nbandhaH, ekAvagAhabhAvAvasthitakarmapudgalanimittopayogAdhirUDharAgadveShAdibhAvasa.nbandhaH karmapudgalabandha- vyavahArasAdhakastvastyev ..174.. jIvo visheShabhedaj~nAnarahitaH san kAShThapAShANAdyachetanajinapratimA.n dR^iShTavA madIyArAdhyo.ayamiti manyate . yadyapi tatra sattAvalokadarshanen sah pratimAyAstAdAtmyasa.nbandho nAsti tathApi parichChedyaparichChedak- lakShaNasa.nbandho.asti . yathA vA samavasaraNe pratyakShajineshvara.n dR^iShTavA visheShabhedaj~nAnI manyate madIyArAdhyo.ayamiti . tatrApi yadyapyavalok naj~nAnasya jineshvareN sah tAdAtmyasa.nbandho nAsti tathApyA- rAdhyArAdhakasa.nbandho.asti . tah ba.ndho teN jANIhi tathA bandha.n tenaiv dR^iShTAnten jAnIhi . ayamatrArthaH — yadyapyayamAtmA nishchayenAmUrtastathApyanAdikarmabandhavashAdvyavahAreN mUrtaH san dravyabandhanimittabhUta.n rAgAdi- vikalparUpa.n bhAvabandhopayoga.n karoti . tasminsati mUrtadravyakarmaNA sah yadyapi tAdAtmyasa.nbandho nAsti hai ki amUrta mUrtako kaise dekhatA – jAnatA hai ?

aur aisA bhI nahI.n hai ki yah (arUpIkA rUpoke sAth ba.ndh honekI) bAt atyanta durghaT hai isaliye use dArShTAntarUp banAyA hai, parantu dR^iShTA.nt dvArA AbAlagopAl sabhIko pragaT (j~nAt) ho jAy isaliye dR^iShTAnta dvArA samajhAyA gayA hai . yathA : — bAlagopAlakA pR^ithak rahanevAle miTTIke bailako athavA (sachche) bailako dekhane aur jAnane par bailake sAth sa.nba.ndh nahI.n hai tathApi viShayarUpase rahanevAlA bail jinakA nimitta hai aise upayogArU.Dh.h.h vR^iShabhAkAr darshan – j~nAnake sAthakA sa.nba.ndh bailake sAthake sa.nba.ndharUp vyavahArakA sAdhak avashya hai; isIprakAr AtmA arUpIpaneke kAraN sparshashUnya hai, isaliye usakA karmapudgalo.nke sAth sa.nba.ndh nahI.n hai, tathApi ekAvagAharUpase rahanevAle karmapudgal jinake nimitta hai.n aise upayogArU.Dh.h.h rAgadveShAdikabhAvo.nke sAthakA sa.nba.ndh karmapudgalo.nke sAthake ba.ndharUp vyavahArakA sAdhak avashya hai .

bhAvArtha : — ‘AtmA amUrtik hone par bhI vah mUrtikakarmapudgalo.nke sAth kaise ba.NdhatA hai ?’ is prashnakA uttar dete hue AchAryadevane kahA hai ki — AtmAke amUrtik hone par bhI vah mUrtik padArtho.nko kaise jAnatA hai ? jaise vah mUrtik padArtho.nko jAnatA hai usIprakAr mUrtik karmapudgalo.nke sAth ba.NdhatA hai .