yo hi pareShA.n shuddhAtmavR^ittitrANAbhiprAyeN vaiyAvR^ittyapravR^ittyA svasya sa.nyama.n virAdhayati, sa gR^ihasthadharmAnupraveshAt shrAmaNyAt prachyavate . ato yA kAchan pravR^ittiH sA sarvathA sa.nyamAvirodhenaiv vidhAtavyA; pravR^ittAvapi sa.nyamasyaiv sAdhyatvAt ..250.. kuNadi kAyakheda.n vejjAvachchatthamujjado yadi chet karoti kAyakheda.n ShaTakAyavirAdhanAm . katha.nbhUtaH san . vaiyAvR^ittyArthamudyataH . samaNo Na havadi tadA shramaNastapodhano na bhavati . tarhi ki.n bhavati . havadi agArI agArI gR^ihastho bhavati . kasmAt . dhammo so sAvayANa.n se ShaTakAyavirAdhanA.n kR^itvA yo.asau dharmaH sa shrAvakANA.n syAt, na cha tapodhanAnAmiti . idamatra tAtparyam – yo.asau svasharIrapoShaNArtha.n shiShyAdimohen vA sAvadya.n nechChati tasyeda.n vyAkhyAna.n shobhate, yadi punaranyatra sAvadyamichChati vaiyAvR^ittyAdisvakIyAv- sthAyogye dharmakArye nechChati tadA tasya samyaktvamev nAstIti ..250.. ath yadyapyalpalepo bhavati
ab, pravR^itti sa.nyamakI virodhI honekA niShedh karate hai.n (arthAt shubhopayogI shramaNake sa.nyamake sAth virodhavAlI pravR^itti nahI.n honI chAhiye – aisA kahate hai.n ) : —
anvayArtha : — [yadi ] yadi (shramaN) [vaiyAvR^ityartham udyataH ] vaiyAvR^ittike liye udyamI vartatA huA [kAyakheda.n ] Chah kAyako pI.Dit [karoti ] karatA hai to vah [shramaNaH na bhavati ] shramaN nahI.n hai, [agArI bhavati ] gR^ihastha hai; (kyo.nki) [saH ] vah (Chah kAyakI virAdhanA sahit vaiyAvR^itti) [shrAvakANA.n dharmaH syAt ] shrAvako.nkA dharma hai ..250..
TIkA : — jo (shramaN) dUsareke shuddhAtmapariNatikI rakShA ho aise abhiprAyase vaiyAvR^ityakI pravR^itti karatA huA apane sa.nyamakI virAdhanA karatA hai, vah gR^ihasthadharmame.n pravesh kar rahA honese shrAmaNyase chyut hotA hai . isase (aisA kahA hai ki) jo bhI pravR^itti ho vah sarvathA sa.nyamake sAth virodh na Aye isaprakAr hI karanI chAhiye, kyo.nki pravR^ittime.n bhI sa.nyam hI sAdhya hai .
to shramaN nahi, paN Che gR^ihI; te shrAvakono dharma Che. 250.