adhyAtmame.n sadA nishchayanay hI pradhAn hai, usIke Ashrayase dharma hotA hai . shAstro.nme.n jahA.N vikArI paryAyo.nkA vyavahAranayase kathan kiyA jAve vahA.N bhI nishchayanay ko hI mukhya aur vyavahAranayako gauN karanekA Ashay hai aisA samajhanA chAhiye . kyo.nki puruShArthake dvArA apaneme.n shuddha paryAyako pragaT karane arthAt vikArI paryAyako TAlaneke liye sadA nishchayanay hI AdaraNIy hai . us samay dono.n nayo.nkA j~nAn hotA hai, kintu dharmako pragaT karaneke liye dR^iShTime.n dono.n nay kadApi AdaraNIy nahI.n hai.n . vyavahAranayake Ashrayase ka bhI A.nshik dharma bhI nahI.n hotA, pratyut usake Ashrayase rAgadveShake vikalpa hI uThA karate hai.n .

Chaho.n dravya, unake guN aur unakI paryAyo.nke svarUpakA j~nAn karAneke liye kabhI nishchayanayakI mukhyatA aur vyavahAranayakI gauNatA rakhakar kathan kiyA jAtA hai, aur kabhI vyavahAranayako mukhya karake aur nishchayanayako gauN rakhakar kathan kiyA jAtA hai . svaya.n vichAr kare usame.n bhI kabhI nishchayanayakI aur kabhI vyavahAranayakI mukhyatA kI jAtI hai . adhyAtmashAstrame.n bhI jIvakI vikArI paryAy jIv svaya.n karatA hai to hotI hai, aur vah jIvakA ananya pariNAm hai — isaprakAr vyavahAranayase kahA yA samajhAyA jAy, kintu us pratyek samayame.n dR^iShTime.n to nishchayanay ek hI mukhya aur AdaraNIy hai — aisA j~nAniyo.nkA kathan hai . shuddhatA prakaT karaneke liye kabhI nishchayanay AdaraNIy hotA hai aur kabhI vyavahAranay – aisA mAnanA bhUl hai . tIno.n kAlame.n ekamAtra nishchayanayake Ashrayase hI dharma pragaT hotA hai – aisA samajhanA chAhiye .

sAdhak jIv prAra.nbhase a.nt tak nishchayakI hI mukhyatA rakhakar vyavahArako gauN hI karatA jAtA hai, jisase sAdhak dashAme.n nishchayakI mukhyatAke balase sAdhakake shuddhatAkI vR^iddhi hI hotI jAtI hai aur ashuddhatA TalatI hI jAtI hai . isaprakAr nishchayakI mukhyatAke balase pUrNa kevalaj~nAn hone par vahA.N mukhyatva gauNatva nahI.n hotA aur nay bhI nahI.n hote .