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[समयं] samay [लब्ध्वा] prApta karIne tathA [मुनीनां] munionA [पदम्] charaNanun [अवलम्ब्य] avalamban karIne [सपदि] shIghra ja [परिपूर्णम्] paripUrNa [कर्त्तव्यम्] karavA yogya chhe.
TIkA– ‘नित्यं बद्धोद्यमेन बोधिलाभस्य समयं लब्ध्वा च मुनिनां पदम् अवलम्ब्य सपदि परिपूर्णं कर्त्तव्यम्।’ artha– gRuhasthe sadA udyamashIl thaIne samyaggnAnanI prAptino samay meLavI munipad dhAraN karIne shIghra sarva deshavrato pALavAn joIe.
bhAvArtha– vivekI puruSh gRuhastha dashAmAn paN sansAr ane sharIrathI virakta thaIne sadAy mokShamArgamAn udyamI rahe chhe ane teo samay pAmIne shIghra munipad dhAraN karI, sakaL parigrahano tyAg karI nirvikalpa dhyAnamAn ArUDh thaIne, pUrNa ratnatrayane prApta karI, sansArabhramaNano nAsh karI shIghra mokShanI prApti kare chhe. ekadesh ratnatrayane dhAraN karI indrAdik uchchapad pAme tathA paramparAe mokSha paN pAme. 210.
anvayArtha– [असमग्रं] apUrNa [रत्नत्रयम्] ratnatrayanI [भावयतः] bhAvanA karanAr puruShane [यः] je [कर्मबन्धः] shubh karmano bandh [अस्ति] thAy chhe, [सः] te bandh [विपक्षकृतः] vipakShakRut athavA rAgakRut hovAthI [अवश्यं] avashya ja [बन्धनोपायः] bandhano upAy chhe, [मोक्षोपायः न] mokShano upAy nathI.
TIkA– ‘असमग्रं रत्नत्रयं भावयतः यः कर्मबंधः अस्ति सः विपक्षकृतः रत्नत्रयं तु मोक्षोपायः अस्ति न बन्धनोपायः।’ artha–ekadesharUp ratnatrayanun pAlan karanAr puruShane je karmabandh thAy chhe te ratnatrayathI nathI thato, paN ratnatrayano vipakSha je rAgadveSh chhe tenAthI thAy chhe. te ratnatray to vAstavamAn mokShano upAy chhe, bandhano upAy nathI.
bhAvArtha– samyagdraShTi jIv je ekadesh ratnatray dhAraN kare chhe tene je karmabandh thAy chhe te ratnatrayathI nathI thato paN teno je shubhakaShAy chhe tenAthI ja thAy chhe. AthI em siddha thayun ke karmabandh karanAr shubhakaShAy chhe paN ratnatray nathI. 211.
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anvayArtha– [अस्य] A AtmAne [येनांशेन] je anshathI [सुद्रष्टिः] samyagdarshan chhe, [तेन] te [अंशेन] anshathI [बन्धनं] bandh [नास्ति] nathI, [तु] paN [येन] je [अंशेन] anshathI [अस्य] ene [रागः] rAg chhe, [तेन] te [अंशेन] anshathI [बन्धनं] bandh [भवति] thAy chhe. [येन] je [अंशेन] anshathI [अस्य] ene [ज्ञानं] gnAn chhe, [तेन] te [अंशेन] anshathI [बन्धनं] bandh [नास्ति] nathI [तु] paN [येन] je [अंशेन] anshathI [रागः] rAg chhe, [तेन] te [अंशेन] anshathI [अस्य] ene [बन्धनं] bandh [भवति] thAy chhe. [येन] je [अंशेन] anshathI [अस्य] ene [चरित्रं] chAritra chhe, [तेन] te [अंशेन] anshathI [बन्धनं] bandh [नास्ति] nathI, [तु] paN [येन] je [अंशेन] anshathI [रागः] rAg chhe, [तेन] te [अंशेन] anshathI [अस्य] ene [बन्धनं] bandh [भवति] thAy chhe.
TIkA– ‘येन अंशेन सुद्रष्टिः तेन अंशेन बन्धनं नास्ति किन्तु येन अंशेन रागः तेन अंशेन बन्धनं भवति।’ artha–jeTalA anshe samyagdarshan chhe eTalA anshe karmabandh nathI tathA jeTalA anshe rAgabhAv chhe teTalA ja anshe karmano bandh chhe.
bhAvArtha– jIvanA traN bhed chhe–1. bahirAtmA, 2. antarAtmA, 3. paramAtmA. A traNamAn bahirAtmA to mithyAdraShTi chhe kemake tene samyagdarshan nathI, kevaL rAgabhAv chhe tethI sarvathA bandh ja chhe; ane paramAtmA bhagavAn jemane pUrNa samyagdarshan thaI gayun chhe temane rAgabhAv ranchamAtra paN nathI tethI sarvathA bandh nathI, mokSha ja chhe.
antarAtmA samyagdraShTi chothA guNasthAnathI mAnDIne bAramA guNasthAn sudhI chhe, mATe A antarAtmAne jeTalA anshe samyagdarshan thaI gayun chhe teTalA anshe karmanun
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bandhan nathI ane jeTalA anshe rAgabhAv chhe eTalA anshe karmano bandh chhe. jemake chothA guNasthAne anantAnubandhI sambandhI rAgabhAv nathI to eTalo karmabandh paN nathI, bAkInA apratyAkhyAnAvaraNano bandh chhe. pAnchamA guNasthAne apratyAkhyAnano paN rAgabhAv na hovAthI teno paN bandh nathI parantu pratyAkhyAnano bandh chhe. e ja pramANe AgaL jeTalA anshe rAgabhAvano abhAv chhe teTalA ja anshe karmano bandh nathI tathA jeTalA anshe rAgabhAv chhe teTalA ja anshe karmano bandh chhe. 212.
jeTalA anshe je jIvane samyaggnAn thaI gayun chhe teTalA ja anshe rAgabhAv nahi hovAthI karmano bandh nathI. jeTalA anshe rAgabhAv chhe teTalA ja anshe karmano bandh chhe.
bhAvArtha– jevI rIte samyagdarshananun kathan karyun chhe tevI rIte samyaggnAnanun paN samajavun, jem ke bahirAtmAne samyaggnAn nathI, mithyAgnAn ja chhe tethI tene pUrNa rAgadveSh hovAthI avashya karmano bandh thAy chhe. paramAtmA je teramA guNasthAnavartI chhe temane pUrNa samyaggnAn pragaT thaI gayun chhe, rAgabhAvano bilakul abhAv chhe tethI temane karmano bandh bilakul nathI. ane antarAtmA je chothA guNasthAnathI laIne bAramA guNasthAn sudhI chhe temane jeTalA anshe samyaggnAn pragaT thaI gayun chhe teTalA ja anshe karmano bandh nathI tathA jeTalA anshe rAgabhAv chhe teTalA ja anshe karmabandh chhe. 213.
jeTalA anshe samyakchAritra pragaT thaI gayun chhe teTalA ja anshe karmano bandh nathI ane jeTalA anshe rAgadveShabhAv chhe teTalA ja anshe karmano bandh chhe. uparanI jem ahIn paN samajI levun. jemake bahirAtmAne mithyAchAritra chhe, samyakchAritra ranchamAtra paN nathI tethI ene rAgadveShanI pUrNatA hovAthI pUrNa karmano bandh chhe, ane paramAtmAne pUrNa samyakchAritra chhe tethI ene ranchamAtra paN karmano bandh nathI. antarAtmAne jeTalA anshe rAgadveSh bhAvono abhAv chhe eTalA ja anshe karmano bandh nathI.
bhAvArtha– mohanIy karmanA be bhed chhe–1. darshanamoh, 2. chAritramoh. darshanamohanA udayathI mithyAdarshan thAy chhe ane chAritramohanA udayathI mithyAchAritra thAy chhe. jeTalo te kaShAyono abhAv thato jAy chhe teTalo teTalo tene samyagdarshan athavA samyakchAritra guNano vikAs thato jAy chhe. jemake darshanamohanIyano abhAv thavAthI samyagdarshan guN pragaT thAy chhe. ane anantAnubandhI chokaDIno abhAv thavAthI svarUpAcharaN chAritra pragaT thAy chhe. apratyAkhyAnAvaraNI chokaDIno abhAv thavAthI deshachAritra pragaT thAy chhe. pratyAkhyAnAvaraNI chokaDIno abhAv thavAthI sakalachAritra pragaT thAy chhe. sanjvalan chokaDI ane nav nokaShAyano abhAv thavAthI yathAkhyAtachAritra
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pragaT thAy chhe. –A rIte A mohanIyakarmanI 2p prakRiti ja jIvane rAgadveSh thavAmAn nimittakAraN chhe.
emAnthI anantAnubandhI krodh ane mAn, apratyAkhyAnAvaraNIy krodh ane mAn, pratyAkhyAnAvaraNIy krodh ane mAn, sanjvalan krodh ane mAn–e ATh ane arati, shok, bhay, jugupsA–kul e bAr prakRiti to dveSharUp pariNamanamAn kAraN chhe tathA bAkI rahelI ter prakRitio rAgarUp pariNamanamAn kAraN chhe. A rIte A jIv anAdikALathI pachIs kaShAyone ja vashIbhUt thaIne nitya anek duShkarmo karato thako sansArasAgaramAn bhramaN karI rahyo chhe mATe AThe karmomAn A mohanIy karmane sarvathI pahelAn jItavun joIe. jyAn sudhI mohanIy karmano parAjay na thAy tyAn sudhI bAkInAn karmono parAjay thaI shakato nathI. tethI sauthI pahelAn samyagdarshan prApta karIne darshanamohano nAsh karavo. samyaggnAn vaDe gnAnAvaraNano nAsh ane samyagchAritravaDe chAritramohanIyano nAsh karI samyakratnatray prApta karavAn joIe. jyAre koI paN jIv A krame karmono nAsh karI AtmAnA guNono vikAs karashe tyAre ja te potAnA dhyeyane prApta karI shake chhe. 214.
दर्शनबोधचरित्रं न योगरूपं कषायरूपं च।। २१५।।
anvayArtha– [प्रदेशबन्धः] pradeshabandh [योगात्] man, vachan, kAyAnA vyApArathI [तु] ane [स्थितिबन्धः] sthitibandh [कषायात्] krodhAdi kaShAyothI [भवति] thAy chhe, parantu [दर्शनबोधचरित्रं] samyagdarshan, samyaggnAn, samyakchAritrarUp ratnatray [न] na to [योगरूपं] yogarUp chhe [च] ane na [कषायरूपं] kaShAyarUp paN chhe.
TIkA– ‘योगात् प्रदेशबन्धः भवति तु कषायात् स्थितिबन्धः भवति यतः दर्शनबोधचरित्रं योगरूपं च कषायरूपं न भवति।’ artha–man, vachan, kAyAnA traN yogathI pradeshabandh ane prakRitibandh thAy chhe tathA krodhAdi kaShAyothI sthitibandh ane anubhAgabandh thAy chhe. ahIn shlokamAn joke prakRitibandh ane anubhAgabandh gaNAvyA nathI topaN upalakShaNathI grahaN thaI jAy chhe. samyagdarshan, samyaggnAn, samyakchAritra e traNe na to yogarUp chhe ane na kaShAyarUp paN chhe. tethI ratnatray karmabandhanun kAraN thaI shakatAn nathI.
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bhAvArtha– bandh chAr prakAranA chhe–prakRitibandh, pradeshabandh, sthitibandh, anubhAgabandh. AmAnthI prakRitibandh ane pradeshabandh yogathI thAy chhe tathA sthitibandh ane anubhAgabandh kaShAyothI thAy chhe. have A chAre bandhonun svarUp kahe chhe. 1. prakRitibandh–prakRiti nAm svabhAvanun chhe. karmonI mUL–prakRiti ATh ane uttar–prakRiti ekasoaDatAlIs chhe, jem ke gnAnAvaraNIy karmano svabhAv paDadA samAn chhe. je vastu upar paDado DhankAyo hoy te paDado te vastunun gnAn na thavAmAn kAraN chhe, tevI ja rIte jyAnsudhI AtmAnI sAthe gnAnAvaraNIy karmarUpI paDado hoy tyAnsudhI te AtmAne padArthonun samyaggnAn na thavAmAn kAraN chhe.
darshanAvaraNIy karmano svabhAv darabArI jevo chhe. jem darabArI rAjAnun darshan thavA deto nathI tem darshanAvaraNIy karma AtmAne sva–par padArthonun darshan thavA detun nathI.
vedanIy karmano svabhAv madh chopaDelI talavAr jevo chhe. jem te talavAr chATavAthI mIThI lAge chhe paN te jIbhane kApI nAkhe chhe. tem vedanIy karma paN pahelAn thoDA samay sudhI sukharUp lAge chhe, pachhI te ja dukh ApanAr banI jAy chhe.
mohanIy karmano svabhAv madirA jevo chhe. jem madirA pIvAthI manuShyane potAnA manuShyapaNAnun bhAn rahetun nathI tevI ja rIte A mohanIy karmamAn joDAvAthI AtmA potAnun svarUp bhUlI par padArthomAn potApaNun, kartA–bhoktA, svAmIpaNun mAne chhe.
Ayukarmano svabhAv heDabeDI sahit jel samAn chhe. jem je mANas jyAnsudhI jelamAn chhe tyAnsudhI te mANas tyAnthI kayAny paN jaI shakato nathI tevI ja rIte je jIve je Ayukarmano bandh karyo chhe te Ayu jyAnsudhI pUrNa na thAy tyAnsudhI tene te ja gatimAn rahevun paDe chhe.
nAmakarmano svabhAv chitrakAr samAn chhe. jem chitrakAr judI judI jAtanA arthAt koIvAr manuShyanun, koIvAr ghoDAnun, koIvAr hAthInun chitra banAve chhe, tevI ja rIte nAmakarma paN A jIvane koIvAr mANas banAve chhe, koIvAr ghoDo banAve chhe, koIvAr kANo, koIvAr bahero, koIvAr lUlo ityAdi prakAre anekarUp banAve chhe.
gotrakarmano svabhAv kumbhAr jevo chhe, jem kumbhAr koIvAr nAnun vAsaN banAve chhe ane koIvAr moTun vAsaN banAve chhe, tem gotrakarma paN A jIvane koIvAr uchcha kuLamAn ane koIvAr nIch kuLamAn pedA kare chhe.
antarAyakarmano svabhAv bhanDArI jevo chhe. jem rAjA koIne k kInAm
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vagere ApatA hoy ane bhanDArI tene ApavA deto nathI, tevI ja rIte antarAy karma paN AtmAne prApta thanAr padArthomAn anek prakAranAn vighna nAkhIne te padArtha prApta thavA detun nathI. – A rIte A AThe karmono svabhAv chhe. e potapotAnA svabhAv sahit jIv sAthe sambandh kare chhe.
have pradeshabandhanun varNan kare chhe. AtmAnA asankhyAt pradeshomAnthI ek ek pradesh sAthe karmanAn anantAnant paramANu bandhAy arthAt jIvanA pradesh ane karmanAn paramANu–banne ekakShetrAvagAh thaIne rahe tene pradeshabandh kahe chhe.
have sthitibandhanun varNan kare chhe. je karma (jIvanI sAthe rahevAnI) potAnI sthitisahit bandhAy tene sthitibandh kahe chhe. jem ke gnAnAvaraNIy, darshanAvaraNIy, vedanIy ane antarAy–A chAr karmonI utkRuShTa sthiti 30 kroDAkroDI sAgaranI chhe ane mohanIy karmamAnthI darshanamohanIyanI 70 kroDAkroDInI ane chAritramohanIyanI 40 kroDAkroDI sAgaranI chhe. nAm ane gotrakarmanI sthiti 20 kroDAkroDI sAgaranI chhe. AyukarmanI sthiti 33 sAgaranI chhe. A badhAnI utkRuShTa sthiti thaI. jaghanya sthiti nAm gotranI ATh muhUrta, vedanIyanI bAr muhUrta, gnAnAvaraNIy, darshanAvaraNIy, mohanIy, antarAy ane Ayu e pAnch karmonI jaghanya sthiti antarmuhUrta chhe. madhyamasthitinA anant bhed chhe. A prakAre sthitibandhanun nirUpaN karyun.
have anubhAgabandhanun varNan kare chhe. karmomAn je phaL devAnI shakti hoy chhe tene ja anubhAgabandh kahe chhe. A anubhAgabandh ghAtIkarmono to kevaL ashubharUp ja hoy chhe ane aghAtIkarmono shubharUp ane ashubharUp banne prakArano hoy chhe. jem ke gnAnAvaraNIy, darshanAvaraNIy, mohanIy ane antarAy–e chAr karmono latA–lAkaDun–hADakAn ane paththararUp kramathI vadhato vadhato bandh thAy chhe ane nAm, gotra, vedanIy Ayu–A chAr karmono jo shubharUp hoy to goL, khAnD, sAkar ane amRut samAn shubhaphaL Ape chhe ane jo ashubharUp hoy to lImbaDo, kAnjI, viSh ane haLAhaL samAn ashubh phaL Ape chhe.–A rIte A badhAn karmono vipAk thayA kare chhe. A rIte chAre prakAranA bandhanun varNan karyun. 21p.
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anvayArtha– [आत्मविनिश्चितिः] potAnA AtmAno vinishchay [दर्शनम्] samyagdarshan, [आत्मपरिज्ञानम्] AtmAnun visheSh gnAn [बोधः] samyaggnAn ane [आत्मनि] AtmAmAn [स्थितिः] sthiratA [चारित्रं] samyakchAritra [इष्यते] kahevAy chhe to pachhI [एतेभ्यः ‘त्रिभ्यः’] A traNathI [कुतः] kevI rIte [बन्धः] bandh [भवति] thAy?
TIkA– ‘आत्मविनिश्चितिः दर्शनं, आत्मपरिज्ञानं बोधः, आत्मनि स्थितिः चारित्रं इष्यते एतेभ्यः बंधः कुतः भवति।’ artha–AtmAnA svarUpano nishchay thavo te samyagdarshan chhe, AtmAnA svarUpanun parignAn thavun te samyaggnAn chhe ane AtmasvarUpamAn lIn thavun te samyakchAritra chhe. A traNe AtmasvarUp ja chhe. jyAre A traNe guN AtmasvarUp chhe to enAthI karmono bandh kevI rIte thaI shake? arthAt thaI shakato nathI.
bhAvArtha– ratnatray be prakAranA chhe–1. vyavahAraratnatray ane 2. nishchayaratnatray. dev– shAstra–gurunun tathA sAt tattvonun shraddhAn karavun te vyavahArasamyagdarshan chhe, tattvonA svarUpane jANI levun te vyavahArasamyaggnAn chhe, ashubh kriyAothI pravRutti haTAvIne shubhakriyAmAn pravRutti karavI te vyavahArasamyakchAritra chhe.–A vyavahAraratnatray thayAn. AtmasvarUpanun shraddhAn te nishchayasamyagdarshan, AtmagnAn thavun te nishchayasamyaggnAn ane AtmasvarUpamAn pariNaman te nishchayasamyakchAritra. te A jIvane karmothI chhoDAvavAnun kAraN chhe, paN karmonA bandhanun kAraN nathI. 216.
anvayArtha– [अपि] ane [तीर्थकराहारकर्मणाः] tIrthankaraprakRiti ane AhAr prakRitino [यः] je [बन्धः] bandh [सम्यक्त्वचरित्राभ्यां] samyaktva ane chAritrathI [समये] AgamamAn [उपदिष्टः] kahyo chhe, [सः] te [अपि] paN [नयविदां] nayanA jANanArAonA [दोषाय] doShanun kAraN [न] nathI.
TIkA– ‘सम्यक्त्व चरित्राभ्यां तीर्थकराहार कर्मणः बन्धः (भवति) यः अपि समयं उपदिष्टः सः अपि नयविदां दोषाय न भवति।’ artha–samyagdarshan ane samyak–
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chAritrathI tIrthankar–prakRiti ane AhArak–prakRitino bandh thAy chhe, evo je shAstromAn upadesh chhe temAn paN nayavivakShA jANanArane doSh arthAt virodh jaNAto nathI.
bhAvArtha– jo koI em shankA kare ke samyagdarshan thayA pachhI ja tIrthankaraprakRitino bandh thAy chhe ane samyakchAritra thayA pachhI ja AhArak–prakRitino bandh thAy chhe to upar je A kahevAmAn Avyun chhe ke ratnatray karmano bandh karanAr nathI e kevI rIte? teno khulAso kare chhe–
योगकषायौ
anvayArtha– [यस्मिन्] jemAn [सम्यक्त्वचरित्रे सति] samyaktva ane chAritra hovA chhatAn [तीर्थकराहारबन्धकौ] tIrthankar ane AhArak prakRitino bandh karanAr [योगकषायौ] yog ane kaShAy [भवतः] thAy chhe [पुनः] ane [असतिः न] nahotA, thatA nathI arthAt samyaktva ane chAritra vinA bandhanA kartA yog ane kaShAy thatA nathI [तत्] te samyaktva ane chAritra [अस्मिन्] A bandhamAn [उदासीनम्] udAsIn chhe.
TIkA– ‘सम्यक्त्व चरित्रे सति योगकषायौ तीर्थकराहार बंधकौ भवतः तस्मात् तत्पुनः अस्मिन् उदासीनम्।’ artha–samyagdarshan ane samyakchAritra hoy tyAre ja yog ane kaShAy tIrthankar tathA AhArakano bandh karanAr thAy chhe, tethI ratnatray to prakRitiono bandh karavAmAn udAsIn chhe.
bhAvArtha– jyAre AtmAmAn samyagdarshan ane samyakchAritraguN pragaT hotA nathI tyAre paN AtmAnI sAthe karmono bandh thAy chhe ane jyAre ekadesh samyakchAritra pragaT thAy tyAre paN AtmAnI sAthe karmano bandh thAy chhe, tethI jaNAy chhe ke karmono bandh karavAmAn kAraN yog–kaShAyonun thavun ane karmonA abandhamAn kAraN yog–kaShAyonun na thavun ja chhe. 218.
सकलजनसुप्रसिद्धो रत्नत्रयधारिणां मुनिवराणाम्।। २१९।।
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anvayArtha– [ननु] shankA–koI puruSh shankA kare chhe ke [रत्नत्रयधारिणां] ratnatrayanA dhArak [मुनिवराणां] shreShTha munione [सकलजनसुप्रसिद्धः] sarvajanomAn sArI rIte prasiddha [देवायुः प्रभृतिसत्प्रकृतिबन्धः] devAyu Adi uttam prakRitiono bandh [एवं] pUrvokta prakAre [कथम्] kevI rIte [सिद्धयति] siddha thashe?
TIkA– ‘ननु रत्नत्रयधारिणां मुनिवराणां सकलजनसुप्रसिद्धः देवायुः प्रभृतिसत्प्रकृतिबन्धः एवं कथं सिद्धयति।’ artha–ahIn koI shankA kare ke ratnatrayanA dhArak munione devAyu vagere shubh prakRitiono bandh thAy chhe evun je shAstromAn kathan chhe te kevI rIte siddha thashe? 219. teno uttara–
आस्रवति यत्तु पुण्यं शुभोपयोगोऽयमपराधः।। २२०।।
anvayArtha– [इह] A lokamAn [रत्नत्रयं] ratnatrayarUp dharma [निर्वाणस्य एव] nirvANanun ja [हेतु] kAraN [भवति] thAy chhe, [अन्यस्य] anya gatinun [न] nahIn, [तु] ane [यत्] je ratnatrayamAn [पुण्यं आस्रवति] puNyano Asrav thAy chhe, te [अयम्] A [अपराधः] aparAdh [शुभोपयोगः] shubhopayogano chhe.
TIkA– ‘इह रत्नत्रयं निर्वाणस्य एव हेतुः भवति अन्यस्य न तु यत् पुण्यं आस्रवति अयं अपराधः शुभोपयोगः।’ artha–A lokamAn ratnatray mokShanun ja kAraN chhe, bIjI gatinun kAraN nathI. vaLI ratnatrayanA sadbhAvamAn je shubh prakRitiono Asrav thAy chhe te badho shubhakaShAy ane shubhayogathI ja thAy chhe, arthAt te shubhopayogano ja aparAdh chhe paN ratnatrayano nathI. bhinna bhinna kAraNothI bhinna bhinna kArya thAy chhe topaN vyavahArathI ekabIjAnun paN kArya kahI devAmAn Ave chhe. 220.
anvayArtha– [हि] nishchayathI [एकस्मिन्] ek vastumAn [अत्यंतविरुद्धकार्ययोः] atyant virodhI be kAryonA [अपि] paN [समवायात्] meLathI [ताद्रशः अपि] tevo je [व्यवहारः] vyavahAr [रूढिम्] rUDhine [इतः] prApta chhe, [यथा] jem [इह] A lokamAn ‘‘[घृतम्] ghI [दहति] bALe chhe’’–[इति] e prakAranI kahevat chhe.
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TIkA– ‘हि एकस्मिन् अत्यंतविरुद्धकार्ययोः अपि समवायात् यथा घृतं दहति इति व्यवहारः अपि ताद्रशः व्यवहारः रूढिं इतः।’ artha–nishchayathI ek adhikaraNamAn paraspar viruddha be kAryono bandh thavAthI ‘jem ghI bALe chhe’ evo ekano bIjAmAn vyavahAr thaI jAy chhe, tevI ja rIte ahIn paN vyavahAr prasiddha thaI gayo chhe ke samyaktvathI shubh prakRitiono bandh thAy chhe.
bhAvArtha– joke ghI bALatun nathI topaN agninA sambandhathI jyAre ghI garam thaI jAy chhe tyAre evun jANavAmAn Ave chhe ke ghI bALe chhe. tevI ja rIte samyaktvanun kAm karmabandh karavAnun nathI topaN jyAre AtmAmAn samyaktva ane rAgabhAv banne maLI jAy chhe tyAre em ja kahevAmAn Ave chhe ke samyaktvathI karmano bandh thAy chhe. tethI ja lokamAn vyavahAr paN evo thAy chhe ke samyaktvathI shubhakarmono bandh thAy chhe, ratnatrayathI mokShano lAbh thAy chhe. 221.
मुख्योपचाररूपः प्रापयति परं पदं पुरुषम्।। २२२।।
anvayArtha– [इति] A rIte [एषः] A pUrvakathit [मुख्योपचाररूपः] nishchay ane vyavahArarUp [सम्यक्त्वबोधचारित्रलक्षणः] samyagdarshan, samyaggnAn ane samyakchAritra lakShaNavALo [मोक्षमार्गः] mokShano mArga [पुरुषम्] AtmAne [परं पदं] paramAtmAnun pad [प्रापयति] prApta karAve chhe.
TIkA– ‘सम्यक्त्वबोधचारित्रलक्षणः इतिः एषः मोक्षमार्गः मुख्योपचाररूपः पुरुषं परं पदं प्रापयति।’ artha–samyagdarshan, samyaggnAn, samyakchAritra e traN svarUp ja mokShamArga chhe. e mokShamArga nishchay–vyavahAr em be prakArano ja AtmAne mokSha pahonchADe chhe.
bhAvArtha– nishchayamokShamArga sAkShAt mokShamArgano sAdhak chhe tathA vyavahAramokShamArga paramparAe mokShamArgano sAdhak chhe arthAt vyavahAramokShamArga nishchay mokShamArganun kAraN chhe. 222.
गगनमिव परमपुरुषः परमपदे स्फुरति विशदतमः।। २२३।।
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anvayArtha– [नित्यमपि] hammeshAn [निरुपलेपः] karmarUpI rajanA lep rahit [स्वरूपसमवस्थितः] potAnA anantadarshan–gnAn svarUpamAn sArI rIte Tharelo [निरुपघातः] upaghAt rahit ane [विशदतमः] atyant nirmaL [परमपुरुषः] paramAtmA [गगनम् इव] AkAshanI jem [परमपदे] lokashikharasthit mokShasthAnamAn [स्फुरति] prakAshamAn thAy chhe.
TIkA– ‘नित्यम् अपि निरुपलेपः स्वरूपसमवस्थितः निरुपघातः विशदतमः परमपुरुषः गगनम् इव परमपदे स्फुरति।’ artha–sadAkAL karmamaL rahit, potAnA svarUpamAn sthit, koInA paN ghAtarahit, atyant nirmaL evA je paramAtmA siddha bhagavAn chhe te mokShamAn AkAsh samAn daidIpyamAn rahe chhe.
bhAvArtha– puruSh nAm jIvanun chhe ane param puruSh nAm paramAtmA siddha bhagavAnanun chhe. jIv to nar–nArakAdi chAre gatiomAn potAnA AyuShya pramANe thoDA kAL sudhI ja rahe chhe ane siddhabhagavAn mokShamAn sadA anantakAL sudhI rahe chhe. sansArI jIv karmarUpI melathI malin chhe, siddha bhagavAn karmamaLathI rahit chhe. sansArI jIv puNya–pAparUpI lepathI lipta chhe, siddha bhagavAn AkAsh samAn nirlep chhe. sansArI jIv vibhAv pariNatinA yogathI sadA dehAdirUpe thaI rahyo chhe, siddha bhagavAn sadA nijasvarUpamAn ja virAjamAn rahe chhe. sansAranA jIv bIjA jIvono ghAt kare chhe ane bIjAo dvArA haNAy chhe paN siddha bhagavAn koI jIvane haNatA nathI ke koI jIvo vaDe haNAtA nathI. AvA siddha bhagavAn akhanD, avinAshI, nirmaL, potAnA svarUpamAn sthit sadAkAL mokShamAn ja birAjamAn rahe chhe. 223.
परमानन्दनिमग्नो ज्ञानमयो नन्दति सदैव।। २२४।।
anvayArtha– [कृतकृत्यः] kRutakRutya [सकलविषयविषयात्मा] samasta padArtho jemanA viShay chhe evA arthAt sarva padArthonA gnAtA [परमानन्दनिमग्नः] viShayAnandathI rahit gnAnAnandamAn atishay magna [ज्ञानमयः] gnAnamay jyotirUp [परमात्मा] muktAtmA [परमपदे] sauthI upar mokShapadamAn [सदैव] nirantar ja [नन्दति] AnandarUpe sthit chhe.
TIkA– ‘परमात्मा कृतकृत्यः सकलविषयविषयात्मा (विरतात्मा) वा परमानन्द
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निमग्नः ज्ञानमयः परमपदे सदैव नन्दति।’ artha–siddha bhagavAnane kAI kAm karavAnun bAkI rahyun nathI, sakal padArthone potAnA gnAnamAn viShay karanAr athavA sakaL padArthothI virakta, param sukhamAn nimagna ane kevaLagnAnasahit mokShamAn nirantar Anand kare chhe.
bhAvArtha– sansAranA jIvone anek kArya karavAnI abhilAShA chhe tethI kRutakRutya nathI, siddha bhagavAnane kAI kAm karavAnun bAkI rahyun nathI tethI kRutakRutya chhe. jagatanA jIv mokShathI vimukh chhe ane siddha bhagavAn mokShamAn birAjamAn chhe. sansAranA jIvo viShay vikAr sahit chhe, siddha bhagavAn viShay vikAr rahit chhe. sansAranA jIv anek sharIro dhAraN karIne dukhI thaI rahyA chhe, siddha bhagavAn man, vachan, kAyAthI rahit chhe. ityAdi anant guNo sahit siddha bhagavAn chhe. 224.
anvayArtha– [मन्थाननेत्रम्] ravaI–valoNAne khenchanAr [गोपी इव] govAlaNanI jem [जैनी नीतिः] jinendradevanI syAdvAdanIti athavA nishchay–vyavahArarUp nIti [वस्तुतत्त्वम्] vastunA svarUpane [एकेन] ek samyagdarshanathI [आकर्षन्ती] potA taraph khenche chhe, [इतरेण] bIjAthI arthAt samyaggnAnathI [श्लथयन्ती] shithil kare chhe ane [अन्तेन] antim arthAt samyakchAritrathI siddharUp kAryane utpanna karavAthI [जयति] sarvanI upar varte chhe. (athavA bIjo anvayArtha)
anvayArtha– [मन्थानेत्रम्] ravaIne khenchanAr [गोपी इव] govAlaNanI jem je [वस्तुतत्त्वम्] vastunA svarUpanI [एकेन अन्तेन] ek antathI arthAt dravyArthikanayathI [आकर्षन्ती] AkarShaN kare chhe–khenche chhe, ane vaLI [इतरेण] bIjA paryAyArthikanayathI [श्लथयन्ती] shithil kare chhe, te [जैनीनीतिः] jainamatanI nyAyapaddhati [जयति] jayavantI chhe.
TIkA– मन्थाननेत्रं गोपी इव जैनी नीतिः वस्तुतत्त्वं एकेन आकर्षन्ती इतरेण श्लथयन्ती अन्तेन जयति। artha–valoNAmAn ravaI khenchanAr govAlaNanI jem jinendra bhagavAnanI je nIti arthAt vivakShA chhe te vasturUpane ek nay–vivakShAthI khenchatI, bIjI nay– vivakShAthI DhIlI mUkatI ante arthAt banne vivakShAothI jayavant rahe.
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bhAvArtha– bhagavAnanI vANI syAdvAdarUp anekAntAtmak chhe. vastunun svarUp pradhAn tathA gauNanayanI vivakShAthI karavAmAn Ave chhe. jem ke jIvadravya nitya paN chhe ane anitya paN chhe. dravyArthikanayanI vivakShAthI nitya chhe ane paryAyArthikanayanI apekShAe anitya chhe, e ja nay–vivakShA chhe. 22p.
[nondha– A shlokamAn em batAvyun chhe ke shAstramAn koI ThekANe nishchayanayanI mukhyatAthI kathan chhe ane koI ThekANe vyavahAranayanI mukhyatAthI kathan chhe, paN teno artha em nathI ke sAcho dharma koI vakhate vyavahAranay (abhUtArthanay)nA AshrayathI thAy ane koIvAr nishchayanay (bhUtArthanay)nA AshrayathI thAy chhe; dharma to sadAy nishchayanay arthAt bhUtArthanayanA viShayanA AshrayathI ja thAy chhe. mokShamArganun nirUpaN be prakAre thAy chhe paN mokShamArga be nathI. sarAgatAthI paN mokShamArga tathA vItarAgatAthI paN mokShamArga–em paraspar viruddhatAthI tathA sanshayarUp mokShamArga nathI.]
वाक्यैः कृतं पवित्रं शास्त्रमिदं न पुनरस्माभिः।। २२६।।
anvayArtha– [चित्रैः] anek prakAranA [वर्णैः] akSharo vaDe [कृतानि] rachAyelA [पदानि] pad, [पदैः] padothI [कृतानि] banAvelA [वाक्यानि] vAkayo chhe, [तु] ane [वाक्यैः] te vAkayothI [पुनः] pachhI [इदं] A [पवित्रं] pavitra–pUjya [शास्त्रम्] shAstra [कृतं] banAvavAmAn Avyun chhe, [अस्माभिः] amArAthI [न ‘किमपि कृतम्’] kAI paN karAyun nathI.
TIkA– चित्रैः वर्णैः पदानि कृतानि तु पदैः वाक्यानि कृतानि वाक्यैः पवित्रं शास्त्रं कृतं पुनः अस्माभिः न। artha–svAmI amRutachandra mahArAj grantha pUrNa karatAn potAnI laghutA batAve chhe ane kahe chhe ke A granth men banAvyo nathI. to pachhI koNe banAvyo chhe?–to kahe chhe ke anek prakAranA svar, vyanjan, varNa anAdi kALanA chhe, te varNothI pad anAdinAn chhe, tathA padothI vAkay bane chhe ane te vAkayoe A pavitra shAstra banAvyun chhe, ame kAI paN banAvyun nathI.
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rajanIsh.
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