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तयोरपहरणे । अयमर्थः — दर्शनमोहापहरणे दर्शनलाभः । तिमिरापहरणे सति दर्शनलाभादवाप्तसंज्ञानः भवत्यात्मा । ज्ञानावरणापगमे हि ज्ञानमुत्पद्यमानं सद्दर्शनप्रसादात् सम्यग्व्यपदेशं लभते, तथाभूतश्चात्मा चारित्रमोहापगमे चरणं प्रतिपद्यते । किमर्थं ? ‘रागद्वेषनिवृत्त्यै’ रागद्वेषनिवृत्तिनिमित्तं ।।४७।। te banne dūr thatān (samyagdarshananī prāpti thaī). āno artha e chhe ke – darshanamoh dūr thatān samyagdarshananī prāpti thāy chhe ane gnānāvaraṇādikarūp andhakārano nāsh thatān samyagdarshananī prāptithī ātmā samyaggnānī thāy chhe. gnānāvaraṇano abhāv thatān (kṣhayopasham thatān) je gnān utpanna (pragaṭ) thāy chhe, te samyagdarshananā prasādathī samyak nām pāme chhe. (gnān samyaggnānanī sañgnā prāpta kare chhe) ane āvo ātmā, chāritramohano nāsh thatān, chāritra aṅgīkār kare chhe. shā māṭe?
kare chhe.)
bhāvārtha : — mithyātvarūp andhakār dūr thatān – darshanamohanīy ane anantānubandhī kaṣhāy vedanīy (chāritramohanīy)no upasham, kṣhayopasham ke kṣhay thatān, samyagdarshananī prāpti thavāthī jenun gnān samyaggnān thayun chhe tevo bhavya ātmā, rāg – dveṣhane dūr karavā māṭe chāritra aṅgīkār kare chhe.
ā shlokamān āchārye mukhya be bābato darshāvī chhe – (1) chāritra dhāraṇ karanāranī yogyatā ane (2) chāritra dhāraṇ karavāno uddeshya. jyāre jīvane samyagdarshan ane samyaggnānanī prāpti thāy chhe, tyāre ja te samyakchāritra dhāraṇ karavāne pātra bane chhe; te sivāy tenun chāritra mithyāchāritra nām pāme chhe. rāg – dveṣhādino abhāv karavo te samyakchāritra dhāraṇ karavāno uddeshya chhe.1
jem je samaye andhakār nāsh pāme chhe te ja samaye prakāsh utpanna thāy chhe, (andhakārano nāsh ane prakāshano utpād banne ek ja samaye hoy chhe.) tem je samaye darshanamohādino abhāv thāy chhe te ja samaye samyaktvanī utpatti thāy chhe, ane je samaye samyaktvanī utpatti thāy chhe te ja samaye pūrvanun mati agnān ane shrut agnān – banne samyakrūpe pariṇame chhe.
jem meghapaṭalano abhāv thatānnī sāthe ja (yugapad) sūryano pratāp ane prakāsh 1. juo puruṣhārthasiddhi – upāy shlok 37, 38.