टीका – निर्मलः कर्ममलरहितः । केवलः शरीरादिनां सम्बन्धरहितः । शुद्धः द्रव्यभावकर्मणामभावात् परमविशुद्धिसमन्वितः । विविक्तः शरीरकर्मादिभिरसंस्पृष्टः । प्रभुरिन्द्रादीनां स्वामी । अव्ययो लब्धानंतचतुष्टयस्वरूपादप्रच्युतः । परमेष्ठी परमे इन्द्रादिवंद्ये पदे तिष्ठतीति परमेष्ठी thaIne temAn ekAgra thAy to te gnAn-Anandano svAd anubhavamAn Ave. AtmAthI bhinna bAhya viShayomAn kyAy AtmAno Anand nathI. dharmAtmA potAnA AtmA sivAy bahAramAn kyAy – svapnamAn ya Anand mAnato nathI. Avo antarAtmA potAnA antarasvarUpamAn ekAgra thaIne paripUrNa gnAn Anand pragaT karIne pote ja paramAtmA thAy chhe......’’ ‘Atmadharma’mAnthI)
paramAtmAnAn nAm – vAchak nAmAvali darshAvatAn kahe chhe –
anvayArtha : (निर्मलः) nirmaL – mal rahit, (केवलः) kevaL – sharIrAdi par dravyanA sambandhathI rahit, (शुद्धः) shuddha – rAgAdithI atyant bhinna thaI gayA hovAthI param vishuddhivALA, (विविक्तः) vivikta – sharIr ane karmAdikanA sparshathI rahit, (प्रभुः) prabhu – indrAdikanA svAmI, (अव्ययः) avyay – potAnA anantachatuShTayarUp svabhAvathI chyut nahi thavAvALA, (परमेष्ठी) parameShThI – indrAdithI vandya param padamAn sthit, (परात्मा) parAtmA – sansArI jIvothI utkRuShTa AtmA, (ईश्वरः) Ishvar – anya jIvomAn asambhav evI vibhUtinA dhArak – arthAt antarang anantachatuShTay ane bAhya samavasaraNAdi vibhUtithI yukta, (जिनः) jin – gnAnAvaraNAdi sampUrNa karmashatruone jItanAr (इति परमात्मा) — e paramAtmAnAn nAm chhe.
TIkA : nirmal eTale karmamalarahit, keval eTale sharIrAdinA sambandharahit, shuddha eTale dravyakarma – bhAvakarmanA abhAvanA kAraNe param vishuddhivALA, vivikta eTale sharIr – karmAdithI nahi sparshAyelA, prabhu eTale indrAdinA svAmI, avyay eTale prApta thayel anantachatuShTayamay svarUpathI chyut (bhraShTa) nahi thayelA, parameShThI eTale param arthAt indrAdithI