kahAnajainashAstramALA ]
च्छुद्धात्मतत्त्वस्य किलोपलम्भात् ।
तद्भेदविज्ञानमतीव भाव्यम् ।।१२९।।
samvar thavAnA kramamAn samvaranun pahelun ja kAraN bhedavignAn kahyun chhe tenI bhAvanAnA upadeshanun kAvya kahe chhe —
shlokArtha — [ एषः साक्षात् संवरः ] A sAkShAt (sarva prakAre) samvar [ किल ] kharekhar [ शुद्ध-आत्म-तत्त्वस्य उपलम्भात् ] shuddha AtmatattvanI upalabdhithI [ सम्पद्यते ] thAy chhe; ane [ सः ] te shuddha AtmatattvanI upalabdhi [ भेदविज्ञानतः एव ] bhedavignAnathI ja thAy chhe. [ तस्मात् ] mATe [ तत् भेदविज्ञानम् ] te bhedavignAn [ अतीव ] atyant [ भाव्यम् ] bhAvavAyogya chhe.
bhAvArtha — jIvane jyAre bhedavignAn thAy chhe arthAt jIv jyAre AtmAne ane karmane yathArthapaNe bhinna jANe chhe tyAre te shuddha AtmAne anubhave chhe, shuddha AtmAnA anubhavathI AsravabhAv rokAy chhe ane anukrame sarva prakAre samvar thAy chhe. mATe bhedavignAnane atyant bhAvavAno upadesh karyo chhe. 129.
have, bhedavignAn kyAn sudhI bhAvavun te kAvya dvArA kahe chhe —
shlokArtha — [ इदम् भेदविज्ञानम् ] A bhedavignAn [ अच्छिन्न-धारया ] achchhinnadhArAthI (arthAt jemAn vichchhed na paDe evA akhanD pravAharUpe) [ तावत् ] tyAn sudhI [ भावयेत् ] bhAvavun [ यावत् ] ke jyAn sudhI [ परात् च्युत्वा ] parabhAvothI chhUTI [ ज्ञानं ] gnAn [ ज्ञाने ] gnAnamAn ja (potAnA svarUpamAn ja) [ प्रतिष्ठते ] TharI jAy.
bhAvArtha — ahIn gnAnanun gnAnamAn Tharavun be prakAre jANavun. ek to mithyAtvano abhAv thaI samyaggnAn thAy ane pharI mithyAtva na Ave tyAre gnAn gnAnamAn Tharyun kahevAy; bIjun, jyAre gnAn shuddhopayogarUpe sthir thaI jAy ane pharI anyavikArarUpe na pariName tyAre te gnAnamAn TharI gayun kahevAy. jyAn sudhI banne prakAre gnAn gnAnamAn na TharI jAy tyAn sudhI bhedavignAn bhAvyA karavun. 130.