jale jambAlavatkaluShatvenopalabhyamAnatvAdashuchaya khalvAsravA, bhagavAnAtmA tu nityamevAti- nirmalachinmAtratvenopalambhakatvAdatyantan shuchirev . jaDasvabhAvatve sati parachetyatvAdanyasvabhAvA khalvAsravA, bhagavAnAtmA tu nityamev vignAnaghanasvabhAvatve sati svayam chetakatvAdananyasvabhAv ev . AkulatvotpAdakatvAddukhasya kAraNAni khalvAsravA, bhagavAnAtmA tu nityamevAnAkulatva- svabhAvenAkAryakAraNatvAddukhasyAkAraNamev . ityevan visheShadarshanen yadaivAyamAtmAtmAsravayorbhedan jAnAti tadaiv krodhAdibhya Asravebhyo nivartate, tebhyonivartamAnasya pAramArthikatadbhedagnAnA- siddhe. tata krodhAdyAsravanivRuttyavinAbhAvino gnAnamAtrAdevAgnAnajasya paudgalikasya karmaNo
gAthArtha : — [AsravANAm ] AsravonkI [ashuchitvan cha ] ashuchitA aur [viparItabhAvan cha ] viparItatA [cha ] tathA [dukhasya kAraNAni iti ] ve dukhake kAraN hain aisA [gnAtvA ] jAnakar [jIva ] jIv [tata nivRuttin ] unase nivRutti [karoti ] karatA hai .
TIkA : — jalamen sevAl (kAI) hai so mal yA mail hai; us sevAlakI bhAnti Asrav malarUp yA mailarUp anubhavamen Ate hain, isaliye ve ashuchi hain ( – apavitra hain); aur bhagavAn AtmA to sadA hI atinirmal chaitanyamAtrasvabhAvarUpase gnAyak hai, isaliye atyanta shuchi hI hai ( — pavitra hI hai; ujjval hI hai) . Asravonke jaDasvabhAvatva honese ve dUsareke dvArA jAnane yogya hain ( – kyonki jo jaD ho vah apaneko tathA parako nahIn jAnatA, use dUsarA hI jAnatA hai – ) isaliye ve chaitanyase anya svabhAvavAle hain; aur bhagavAn AtmA to, apaneko sadA hI vignAnaghanasvabhAvapanA honese, svayam hI chetak ( – gnAtA) hai ( – svako aur parako jAnatA hai – ) isaliye vah chaitanyase ananya svabhAvavAlA hI hai (arthAt chaitanyase anya svabhAvavAlA nahIn hai) . Asrav AkulatAke utpanna karanevAle hain, isaliye dukhake kAraN hain; aur bhagavAn AtmA to, sadA hI nirAkulatA-svabhAvake kAraN kisIkA kArya tathA kisIkA kAraN na honese, dukhakA akAraN hI hai (arthAt dukhakA kAraN nahIn hai) . isaprakAr visheSh ( – antar)ko dekhakar jab yah AtmA, AtmA aur Asravonke bhedako jAnatA hai usI samay krodhAdi Asravonse nivRutta hotA hai, kyonki unase jo nirvRutta nahIn hotA use AtmA aur Asravonke pAramArthik (yathArtha) bhedagnAnakI siddhi hI nahIn huI . isaliye krodhAdik Asravonse nivRuttike sAth jo avinAbhAvI hai aise gnAnamAtrase hI, agnAnajanya paudgalik karmake bandhakA nirodh hotA hai .
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