yato hi samyagdRuShTi TankotkIrNaikagnAyakabhAvamayatven sarveShvapi karmaphaleShu sarveShu vastudharmeShu cha kAnkShAbhAvAnniShkAnkSha, tatosya kAnkShAkRuto nAsti bandha, kintu nirjarraiv . jo Na karedi dugunchhan chedA savvesimev dhammANan .
yato hi samyagdRuShTi TankotkIrNaikagnAyakabhAvamayatven sarveShvapi vastudharmeShu jugupsA- tathA [sarvadharmeShu ] sarva dharmonke prati [kAnkShAn ] kAnkShA [na tu karoti ] nahIn karatA [sa ] usako [niShkAnkSha samyagdRuShTi ] niShkAnkSha samyagdRuShTi [gnAtavya ] jAnanA chAhiye .
TIkA : — kyonki samyagdRuShTi, TankotkIrNa ek gnAyakabhAvamayatAke kAraN sabhI karmaphalonke prati tathA samasta vastudharmonke prati kAnkShAkA (use) abhAv honese, niShkAnkSha (nirvAnchhak) hai, isaliye use kAnkShAkRut bandha nahIn, kintu nirjarA hI hai .
bhAvArtha : — samyagdRuShTiko samasta karmaphalonkI vAnchhA nahIn hotI; tathA use sarva dharmonkI vAnchhA nahIn hotI, arthAt suvarNatva, pAShANatva ityAdi tathA nindA, prashansA Adike vachan ityAdik vastudharmonkI arthAt pudgalasvabhAvonkI use vAnchhA nahIn hai — usake prati samabhAv hai, athavA anyamatAvalambiyonke dvArA mAne gaye anek prakArake sarvathA ekAntapakShI vyavahAradharmonkI use vAnchhA nahIn hai — un dharmonkA Adar nahIn hai . isaprakAr samyagdRuShTi vAnchhArahit hotA hai, isaliye use vAnchhAse honevAlA bandha nahIn hotA . vartamAn vedanA sahI nahIn jAtI, isaliye use miTAneke upachArakI vAnchhA samyagdRuShTiko chAritramohake udayake kAraN hotI hai, kintu vah us vAnchhAkA kartA svayam nahIn hotA, karmoday samajhakar usakA gnAtA hI rahatA hai; isaliye use vAnchhAkRut bandha nahIn hotA ..230..
ab nirvichikitsA guNakI gAthA kahate hain : —
gAthArtha : — [ya chetayitA ] jo chetayitA [sarveShAm ev ] sabhI [dharmANAm ] dharmon (vastuke svabhAvon)ke prati [jugupsAn ] jugupsA (glAni) [na karoti ] nahIn karatA [sa ] usako [khalu ] nishchayase [nirvichikitsa ] nirvichikitsa ( – vichikitsAdoShase rahit) [samyagdRuShTi ]
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