tvAddarshanan, ShaDjIvanikAyashchAritrasyAshrayatvAchchAritramiti vyavahAra . shuddha AtmA gnAnAshrayatvAjjhAnan, shuddha AtmA darshanAshrayatvAddarshanan, shuddha AtmA chAritrAshrayatvAchchAritramiti nishchaya . tatrAchArAdInAn gnAnAdyAshrayatvasyAnaikAntikatvAdvayavahAranaya pratiShedhya . nishchayanayastu shuddhasyAtmano gnAnAdyA- shrayatvasyaikAntikatvAttatpratiShedhaka . tathA hi — nAchArAdishabdashrutamekAnten gnAnasyAshraya, tatsadbhAvepyabhavyAnAn shuddhAtmAbhAven gnAnasyAbhAvAt; na cha jIvAdaya padArthA darshanasyAshraya, tatsadbhAvepyabhavyAnAn shuddhAtmAbhAven darshanasyAbhAvAt; na cha ShaDjIvanikAya chAritrasyAshraya, tatsadbhAvepyabhavyAnAn shuddhAtmAbhAven chAritrasyAbhAvAt . shuddha Atmaiv gnAnasyAshraya, AchArAdishabdashrutasadbhAvesadbhAve vA tatsadbhAvenaiv gnAnasya sadbhAvAt; shuddha Atmaiv darshanasyAshraya, jIvAdipadArthasadbhAvesadbhAve vA tatsadbhAvenaiv darshanasya sadbhAvAt; shuddha Atmaiv chAritrasyAshraya, jIvAdi nav padArtha darshan hain, kyonki ve (nav padArtha) darshanake Ashray aur chhah jIv-nikAy chAritra hai, kyonki vah (chhah jIvanikAy) chAritrakA Ashray hai; isaprakAr vyavahAr hai . shuddha AtmA gnAn hai, kyonki vah (shuddha AtmA) gnAnakA Ashray hai, shuddha AtmA darshan hai; kyonki vah darshanakA Ashray hai aur shuddha AtmA chAritra hai, kyonki vah chAritrakA Ashray hai; isaprakAr nishchay hai . inamen, vyavahAranay pratiShedhya arthAt niShedhya hai, kyonki AchArAngAdiko gnAnAdikA Ashrayatva anaikAntik hai — vyabhichArayukta hai; (shabdashrutAdiko gnAnAdikA AshrayasvarUp mAnanemen vyabhichAr AtA hai, kyonki shabdashrutAdik hone par bhI gnAnAdi nahIn bhI hote, isaliye vyavahAranay pratiShedhya hai;) aur nishchayanay vyavahAranayakA pratiShedhak hai, kyonki shuddha AtmAke gnAnAdikA Ashrayatva aikAntik hai . (shuddha AtmAko gnAnAdikA Ashray mAnanemen vyabhichAr nahIn hai, kyonki jahAn shuddha AtmA hotA hai vahAn gnAn-darshan-chAritra hote hI hain .) yahI bAt hetupUrvak samajhAI jAtI hai : —

AchArAngAdi shabdashrut ekAntase gnAnakA Ashray nahIn hai, kyonki usake (arthAt shabdashrutake) sadbhAvamen bhI abhavyonko shuddha AtmAke abhAvake kAraN gnAnakA abhAv hai; jIvAdi navapadArtha darshanake Ashray nahIn hain, kyonki unake sadbhAvamen bhI abhavyonko shuddha AtmAke abhAvake kAraN darshanakA abhAv hai; chhah jIv-nikAy chAritrake Ashray nahIn hain, kyonki unake sadbhAvamen bhI abhavyonko shuddha AtmAke abhAvake kAraN chAritrakA abhAv hai . shuddha AtmA hI gnAnakA Ashray hai, kyonki AchArAngAdi shabdashrutake sadbhAvamen yA asadbhAvamen usake ( – shuddha AtmAke) sadbhAvase hI gnAnakA sadbhAv hai; shuddha AtmA hI darshanakA Ashray hai, kyonki jIvAdi navapadArthonke sadbhAvamen yA asadbhAvamen usake (-shuddha AtmAke) sadbhAvase hI darshanakA

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