nAhan matignAnAvaraNIyakarmaphalan bhunje, chaitanyAtmAnamAtmAnamev sanchetaye 1 . nAhan prakArase [traikAlikan samastam karma ] tInonkAlake samasta karmonko [apAsya ] dUr karake – chhoDakar, [shuddhanay-avalambI ] shuddhanayAvalambI (arthAt shuddhanayakA avalamban karanevAlA) aur [vilIn- moha ] vilIn moh (arthAt jisakA mithyAtva naShTa ho gayA hai) aisA main [ath ] ab [vikArai rahitan chinmAtram AtmAnam ] (sarva) vikAronse rahit chaitanyamAtra AtmAkA [avalambe ] avalamban karatA hUn.229. ab, samasta karmaphal sannyAsakI bhAvanAko nachAte hain : — (usamen pratham, us kathanake samuchchay-arthakA kAvya kahate hain : — )
shlokArtha : — (samasta karmaphalakI sannyAsabhAvanAkA karanevAlA kahatA hai ki — ) [karma-viSh-taru-phalAni ] karmarUpI viShavRukShake phal [mam bhuktim antareN ev ] mere dvArA bhoge binA hI, [vigalantu ] khir jAyen; [aham chaitanya-AtmAnam AtmAnam achalan sanychetaye ] main (apane) chaitanyasvarUp AtmAkA nishchalatayA sanchetan – anubhav karatA hUn.
bhAvArtha : — gnAnI kahatA hai ki — jo karma udayamen AtA hai usake phalako main gnAtAdraShTArUpase jAnatA-dekhatA hUn, usakA bhoktA nahIn hotA, isaliye mere dvArA bhoge binA hI ve karma khir jAyen; main apane chaitanyasvarUp AtmAmen lIn hotA huA usakA gnAtA-draShTA hI hoUn.
yahAn itanA visheSh jAnanA chAhie ki — avirat, deshavirat tathA pramattasanyat dashAmen to aisA gnAn-shraddhAn hI pradhAn hai, aur jab jIv apramatta dashAko prApta hokar shreNi chaDhatA hai tab yah anubhav sAkShAt hotA hai..230..
(ab, TIkAmen samasta karmaphalake sannyAsakI bhAvanAko nachAte hain : – )
main (gnAnI honese) matignAnAvaraNIyakarmake phalako nahIn bhogatA, chaitanyasvarUp AtmAkA hI sanchetan karatA hUn arthAt ekAgratayA anubhav karatA hUn. (yahAn ‘chetanA’ arthAt anubhav karanA, vedanA, bhoganA. ‘san’ upasarga laganese, ‘sanchetanA’ arthAt ‘ekAgratayA anubhav karanA’ aisA artha yahAn samasta pAThommen samajhanA chAhiye.).1. main shrutagnAnAvaraNIyakarmake phalako nahIn bhogatA,
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