iti shrImadamRutachandrasUrivirachitAyAn samayasAravyAkhyAmAtmakhyAtau sarvavishuddhagnAnprarUpaka navamongka ..
ananta dharma hain; kintu unamen kitane hI to sAdhAraN hain, isaliye ve ativyAptiyukta hain, unase AtmAko pahichAnA nahIn jA sakatA; aur kuchh (dharma) paryAyAshrit hain — kisI avasthAmen hote hain aur kisI avasthAmen nahIn hote, isaliye ve avyAptiyukta hain, unase bhI AtmA nahIn pahichAnA jA sakatA. chetanatA yadyapi AtmAkA (ativyApti aur avyApti rahit) lakShaN hai, tathApi vah shaktimAtra hai, adRuShTa hai; usakI vyakti darshan aur gnAn hai. us darshan aur gnAnamen bhI gnAn sAkAr hai, pragaT anubhavagochar hai; isaliye usake dvArA hI AtmA pahichAnA jA sakatA hai. isaliye yahAn is gnAnako hI pradhAn karake AtmAkA tattva kahA hai.
yahAn aisA nahIn samajhanA chAhie ki ‘AtmAko gnAnamAtra tattvavAlA kahA hai, isaliye itanA hI paramArtha hai aur anya dharma mithyA hai, ve AtmAmen nahIn hain, aisA sarvathA ekAnta grahaN karanese to mithyAdRuShTitva A jAtA hai, vignAnAdvaitavAdI bauddhonkA aur vedAntiyonkA mat A jAtA hai; isaliye aisA ekAnta bAdhAsahit hai. aise ekAnta abhiprAyase koI munivrat bhI pAle aur AtmAkA — gnAnamAtrakA — dhyAn bhI kare, to bhI mithyAtva nahIn kaT sakatA; manda kaShAyonke kAraN bhale hI svarga prApta ho jAye, kintu mokShakA sAdhan to nahIn hotA. isaliye syAdvAdase yathArtha samajhanA chAhie.246.
mUrat amUrat je Anadravya lokamAnhi ve bhI gnAnarUp nAhIn nyAre na abhAvako;
yahai jAni gnAnI jIv ApakUn bhajai sadIv gnAnarUp sukhatUp An na lagAvako,
karma-karmaphalarUp chetanAkUn dUri TAri gnAnachetanA abhyAs kare shuddha bhAvako.