adhyAtmamen sadA nishchayanay hI mukhya hai; usIke Ashrayase dharma hotA hai. shAstrommen jahAn vikArI paryAyonkA vyavahAranayase kathan kiyA jAye vahAn bhI nishchayanayako hI mukhya aur vyavahAranayako gauN karanekA Ashay hai — aisA samajhanA; kyonki puruShArtha dvArA apanemen shuddhaparyAy pragaT karane arthAt vikArI paryAy TAlaneke liye sadA nishchayanay hI AdaraNIy hai; us samay donon nayonkA gnAn hotA hai parantu dharma pragaT karaneke liye donon nay kabhI AdaraNIy nahIn hain. vyavahAranayake Ashrayase kabhI dharma anshata bhI nahIn hotA, parantu usake Ashrayase to rAg-dveShake vikalpa hI uThate hain.

chhahon dravya, unake guN aur unakI paryAyonke svarUpakA gnAn karAneke lie kabhI nishchayanayakI mukhyatA aur vyavahAranayakI gauNatA rakhakar kathan kiyA jAtA hai, aur kabhI vyavahAranayako mukhya karake tathA nishchayanayako gauN rakhakar kathan kiyA jAtA hai; svayam vichAr kare usamen bhI kabhI nishchayanayakI mukhyatA aur kabhI vyavahAranayakI mukhyatA kI jAtI hai; adhyAtmashAstramen bhI jIvakI vikArI paryAy jIv svayam karatA hai isaliye hotI hai aur vah jIvakA ananya pariNAm hai – aisA vyavahAranayase kahanemen – samajhAnemen AtA hai; parantu vahAn pratyek samay nishchayanay ek hI mukhya tathA AdaraNIy hai aisA gnAniyonkA kathan hai. shuddhatA pragaT karaneke lie kabhI nishchayanay AdaraNIy hai aur kabhI vyavahAranay AdaraNIy hai – aisA mAnanA vah bhUl hai. tInon kAl akele nishchayanayake Ashrayase hI dharma pragaT hotA hai aisA samajhanA.

sAdhak jIv prArambhase anta tak nishchayakI hI mukhyatA rakhakar vyavahArako gauN hI karate jAte hain, isalie sAdhakadashAmen nishchayakI mukhyatAke balase sAdhakako shuddhatAkI vRuddhi hI hotI jAtI hai aur ashuddhatA TalatI hI jAtI hai. is prakAr nishchayakI mukhyatAke pUrNa balase kevalagnAn hone par vahAn mukhya-gauNapanA nahIn hotA aur nay bhI nahIn hote.

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