pūrvaraṅg
(pratham 38 gāthāommen raṅgabhūmisthal bān̐dhā hai,
usamen jīv nāmake padārthakā svarūp kahā hai
.
)
maṅgalācharaṇ, granthapratignā ............................
yah jīv-ajīvarūp chhah dravyātmak lok hai,
isamen dharma, adharma, ākāsh, kāl ye chār
dravya to svabhāvapariṇatisvarūp hī hain aur
jīv-pudgaladravyake anādikālake sanyogase
vibhāvapariṇati bhī hai, kyoṅki sparsha, ras, gandh,
varṇa aur shabdarūp mūrtik pudgaloṅko dekhakar
yah jīv rāgadveṣhamoharūp pariṇamatā hai aur
isake nimittase pudgal karmarūp hokar jīvake
sāth ban̐dhatā hai
.
is tarah in donoṅkī
anādise bandhāvasthā hai
.
jīv jab nimitta
pākar rāgādirūp nahīn pariṇamatā tab navīn
karma nahīn bandhate, purāne karma jhaṛ jāte hain,
isaliye mokṣha hotī hai; aise jīvakī svasamay-
parasamayarūp pravr̥utti hai
.
jab jīv
samyagdarshanagnānachāritrabhāvarūp apane sva-
bhāvarūp pariṇamatā hai tab svasamay hotā hai
aur jab tak mithyā-darshanagnān-chāritrarūp
pariṇamatā hai tab tak vah pudgalakarmamen ṭhaharā
huā parasamay hai, aisā kathan
. ..............
jīvake pudgalakarmake sāth bandh honese
parasamayapan hai so sundar nahīn hai, kyoṅki
isamen jīv sansāramen bhramatā anek tarahake duḥkh
pātā hai; isaliye svabhāvamen sthir ho — sabase
judā ho akelā sthir ho — tabhī sundar
(ṭhīk) hai
. ...................................
jīvake judāpan aur ekapanākā pānā durlabh hai;
kyoṅki bandhakī kathā to sabhī prāṇī karate hain,
ekatvakī kathā virale jānate hain jo ki
durlabh hai, us sambandhī kathan
. ............
is kathāko ham sarva nij vibhavase kahate hain,
usako anya jīv bhī apane anubhavase parīkṣhā
kar grahaṇ karanā
. ............................
shuddhanayase dekhiye to jīv apramatta-pramatta donon
dashāonse judā ek gnāyakabhāvamātra hai, jo
jānanevālā hai vahī jīv hai, us sambandhī
.
is gnāyakabhāvamātra ātmāke darshan-gnān-
chāritrake bhedase bhī ashuddhapan nahīn hai, gnāyak
hai vah gnāyak hī hai
. ........................
vyavahāranay ātmāko ashuddha kahatā hai; us
vyavahāranayake upadeshakā prayojan
. ..........
vyavahāranay paramārthakā pratipādak kaise
hai ? .............................................
shuddhanay satyārtha aur vyavahāranay asatyārtha kahā
gayā hai
. ........................................
jo svarūpake shuddha paramabhāvako prāpta ho gaye
unako to shuddhanay hī prayojanavān hai, aur jo
sādhak avasthāmen hain unake vyavahāranay bhī
prayojanavān hai, aisā kathan
. ................
jīvāditattvoṅko shuddhanayase jānanā so samyaktva
hai, aisā kathan
. ..............................
shuddhanayakā viṣhayabhūt ātmā baddhaspr̥uṣhṭa, anya,
viṣhayānukramaṇikā
viṣhay
gāthā
viṣhay
gāthā
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