jale jambAlavatkaluShatvenopalabhyamAnatvAdashuchayaH khalvAsravAH, bhagavAnAtmA tu nityamevAti- nirmalachinmAtratvenopalambhakatvAdatyanta.n shuchirev . jaDasvabhAvatve sati parachetyatvAdanyasvabhAvAH khalvAsravAH, bhagavAnAtmA tu nityamev vij~nAnaghanasvabhAvatve sati svaya.n chetakatvAdananyasvabhAv ev . AkulatvotpAdakatvAdduHkhasya kAraNAni khalvAsravAH, bhagavAnAtmA tu nityamevAnAkulatva- svabhAvenAkAryakAraNatvAdduHkhasyAkAraNamev . ityeva.n visheShadarshanen yadaivAyamAtmAtmAsravayorbheda.n jAnAti tadaiv krodhAdibhya Asravebhyo nivartate, tebhyo.anivartamAnasya pAramArthikatadbhedaj~nAnA- siddheH. tataH krodhAdyAsravanivR^ittyavinAbhAvino j~nAnamAtrAdevAj~nAnajasya paudgalikasya karmaNo
gAthArtha : — [AsravANAm ] Asravo.nkI [ashuchitva.n cha ] ashuchitA aur [viparItabhAva.n cha ] viparItatA [cha ] tathA [duHkhasya kAraNAni iti ] ve duHkhake kAraN hai.n aisA [j~nAtvA ] jAnakar [jIvaH ] jIv [tataH nivR^itti.n ] unase nivR^itti [karoti ] karatA hai .
TIkA : — jalame.n sevAl (kAI) hai so mal yA mail hai; us sevAlakI bhA.Nti Asrav malarUp yA mailarUp anubhavame.n Ate hai.n, isaliye ve ashuchi hai.n ( – apavitra hai.n); aur bhagavAn AtmA to sadA hI atinirmal chaitanyamAtrasvabhAvarUpase j~nAyak hai, isaliye atyanta shuchi hI hai ( — pavitra hI hai; ujjval hI hai) . Asravo.nke ja.DsvabhAvatva honese ve dUsareke dvArA jAnane yogya hai.n ( – kyo.nki jo ja.D.h.h ho vah apaneko tathA parako nahI.n jAnatA, use dUsarA hI jAnatA hai – ) isaliye ve chaitanyase anya svabhAvavAle hai.n; aur bhagavAn AtmA to, apaneko sadA hI vij~nAnaghanasvabhAvapanA honese, svaya.n hI chetak ( – j~nAtA) hai ( – svako aur parako jAnatA hai – ) isaliye vah chaitanyase ananya svabhAvavAlA hI hai (arthAt chaitanyase anya svabhAvavAlA nahI.n hai) . Asrav AkulatAke utpanna karanevAle hai.n, isaliye duHkhake kAraN hai.n; aur bhagavAn AtmA to, sadA hI nirAkulatA-svabhAvake kAraN kisIkA kArya tathA kisIkA kAraN na honese, duHkhakA akAraN hI hai (arthAt duHkhakA kAraN nahI.n hai) . isaprakAr visheSh ( – antar)ko dekhakar jab yah AtmA, AtmA aur Asravo.nke bhedako jAnatA hai usI samay krodhAdi Asravo.nse nivR^itta hotA hai, kyo.nki unase jo nirvR^itta nahI.n hotA use AtmA aur Asravo.nke pAramArthik (yathArtha) bhedaj~nAnakI siddhi hI nahI.n huI . isaliye krodhAdik Asravo.nse nivR^ittike sAth jo avinAbhAvI hai aise j~nAnamAtrase hI, aj~nAnajanya paudgalik karmake bandhakA nirodh hotA hai .
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