Samaysar-Hindi (itrans transliteration).

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samayasAr
[ bhagavAnashrIkundakunda-
bhaveyuH, na punaH kAlAyasavalayAdayaH, kAlAyasamayAdbhAvAchcha kAlAyasajAtimanativartamAnAH
kAlAyasavalayAday ev bhaveyuH, na punarjAmbUnadakuNDalAdayaH; tathA jIvasya svaya.n pariNAm-
svabhAvatve satyapi, kAraNAnuvidhAyitvAdev kAryANA.n, aj~nAninaH svayamaj~nAnamayAdbhAvAdaj~nAn-
jAtimanativartamAnA vividhA apyaj~nAnamayA ev bhAvA bhaveyuH, na punarj~nAnamayAH, j~nAninashcha
svaya.n j~nAnamayAdbhAvAjj~nAnajAtimanativartamAnAH sarve j~nAnamayA ev bhAvA bhaveyuH, na
punaraj~nAnamayAH .

ki svaya.n aj~nAnamay bhAv hai usake — aj~nAnamay bhAvame.nse, aj~nAnajAtikA ulla.nghan na karate hue anek prakArake aj~nAnamay bhAv hI hote hai.n; kintu j~nAnamay bhAv nahI.n hote, tathA j~nAnIke — jo ki svaya.n j~nAnamay bhAv hai.n usake — j~nAnamay bhAvame.nse, j~nAnakI jAtikA ulla.nghan na karate hue samasta j~nAnamay bhAv hI hote hai.n; kintu aj~nAnamay bhAv nahI.n hote .

bhAvArtha : — ‘jaisA kAraN hotA hai vaisA hI kArya hotA hai’ is nyAyase jaise loheme.nse lauhamay ka.DA ityAdi vastue.N hotI hai.n aur suvarName.nse suvarNamay AbhUShaN hote hai.n, isI prakAr aj~nAnI svaya.n aj~nAnamay bhAv honese usake (aj~nAnamay bhAvame.nse) aj~nAnamay bhAv hI hote hai.n aur j~nAnI svaya.n j~nAnamay bhAv honese usake (j~nAnamay bhAvame.nse) j~nAnamay bhAv hI hote hai.n .

aj~nAnIke shubhAshubh bhAvo.nme.n Atmabuddhi honese usake samasta bhAv aj~nAnamay hI hai.n .

avirat samyagdR^iShTi ( – j~nAnI)ke yadyapi chAritramohake uday hone par krodhAdik bhAv pravartate hai.n tathApi usake un bhAvo.nme.n Atmabuddhi nahI.n hai.n, vah unhe.n parake nimittase utpanna upAdhi mAnatA hai . usake krodhAdik karma udayame.n Akar khir jAte hai.n — vah bhaviShyakA aisA bandha nahI.n karatA ki jisase sa.nsAraparibhramaN ba.Dhe; kyo.nki (j~nAnI) svaya.n udyamI hokar krodhAdibhAvarUp pariNamatA nahI.n hai, aur yadyapi udayakI 1balavattAse pariNamatA hai tathApi j~nAtR^itvakA ulla.nghan karake pariNamatA nahI.n hai; j~nAnIkA svAmitva nirantar j~nAname.n hI vartatA hai, isaliye vah krodhAdibhAvo.nkA anya j~neyo.nkI bhA.Nti j~nAtA hI hai, kartA nahI.n . isaprakAr j~nAnIke samasta bhAv j~nAnamay hI hai.n ..130-131..

usako jo rAgadveShAdi bhAv hote hai.n ve bhAv, yadyapi usakI svaya.nkI nirbalatAse hI eva.n usake svaya.nke aparAdhase
hI hote hai.n, phi ra bhI ve ruchipUrvak nahI.n hote is kAraN un bhAvo.nko ‘karmakI balavattAse honevAle bhAv’
kahaneme.n Ate hai.n . isase aisA nahI.n samajhanA ki ‘ja.D.h.h dravyakarma AtmAke U par leshamAtra bhI jor kar sakatA
hai’, parantu aisA samajhanA ki ‘vikArI bhAvo.nke hone par bhI samyagdR^iShTi mahAtmAkI shuddhAtmadravyaruchime.n ki.nchit
bhI kamI nahI.n hai, mAtra chAritrAdi sambandhI nirbalatA hai — aisA Ashay batalAneke liye aisA kahA hai .’ jahA.N
jahA.N ‘karmakI balavattA’, ‘karmakI jabaradastI’, ‘karmakA jor’ ityAdi kathan ho vahA.N vahA.N aisA Ashay samajhanA .

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1 samyagdR^iShTikI ruchi sarvadA shuddhAtmadravyake prati hI hotI hai; unakI kabhI rAgadveShAdi bhAvo.nkI ruchi nahI.n hotI .