prayojanavAn; tIrthatIrthaphalayoritthamev vyavasthitatvAt . ukta.n cha —
[artha : — AchArya kahate hai.n ki he bhavya jIvo.n ! yadi tum jinamatakA pravartan karanA chAhate ho to vyavahAr aur nishchay — in dono.n nayo.nko mat Cho.Do; kyo.nki vyavahAranayake binA to tIrtha – vyavahAramArgakA nAsh ho jAyagA aur nishchayanayake binA tattva (vastu)kA nAsh ho jAyegA . ]
bhAvArtha : — lokame.n soneke solah vAn (tAv) prasiddha hai.n . pandrahave.n vAn tak usame.n chUrI Adi parasa.nyogakI kAlimA rahatI hai, isalie tab tak vah ashuddha kahalAtA hai; aur tAv dete dete jab antim tAvase utaratA hai tab vah solah-vAn yA sau Ta.nchI shuddha sonA kahalAtA hai . jinhe.n solahavAnavAle sonekA j~nAn, shraddhAn tathA prApti huI hai unhe.n pandrah-vAn takakA sonA koI prayojanavAn nahI.n hotA, aur jinhe.n solah-vAnavAle shuddha sonekI prApti nahI.n huI hai unhe.n tab tak pandrah-vAn takakA sonA bhI prayojanavAn hai . isI prakAr yah jIv nAmak padArtha hai, jo ki pudgalake sa.nyogase ashuddha anekarUp ho rahA hai . usakA samasta paradravyo.nse bhinna, ek j~nAyakatvamAtrakA j~nAn, shraddhAn tathA AcharaNarUp prApti — yah tIno.n jinhe.n ho gaye hai.n, unhe.n pudgalasa.nyogajanit anekarUpatAko kahanevAlA ashuddhanay kuCh bhI prayojanavAn (kisI matalabakA) nahI.n hai; kintu jahA.N tak shuddhabhAvakI prApti nahI.n huI vahA.N tak jitanA ashuddhanayakA kathan hai utanA yathApadavI prayojanavAn hai . jahA.n tak yathArtha j~nAnashraddhAnakI prAptirUp samyagdarshanakI prApti nahI.n huI ho, vahA.n tak to jinase yathArtha upadesh milatA hai aise jinavachano.nko sunanA, dhAraN karanA tathA jinavachano.nko kahanevAle shrI jin- gurukI bhakti, jinabimbake darshan ityAdi vyavahAramArgame.n pravR^itta honA prayojanavAn hai; aur jinhe.n shraddhAn – j~nAn to hue hai; kintu sAkShAt prApti nahI.n huI unhe.n pUrvakathit kArya, paradravyakA Alamban Cho.DnerUp aNuvrat-mahAvratakA grahaN, samiti, gupti aur pa.nch parameShThIkA dhyAnarUp pravartan tathA us prakAr pravartan karanevAlo.nkI sa.ngati eva.n visheSh jAnaneke liye shAstro.nkA
26