tathA hi — ta.n NichChaye Na jujjadi Na sarIraguNA hi ho.nti kevaliNo .
yathA kArtasvarasya kaladhautaguNasya pANDuratvasyAbhAvAnna nishchayatastadvayapadeshen vyapadeshaH, kArtasvaraguNasya vyapadeshenaiv kArtasvarasya vyapadeshAt; tathA tIrthakarakevalipuruShasya sharIraguNasya
bhAvArtha : — yahA.N koI prashna kare ki — vyavahAranay to asatyArtha kahA hai aur sharIr ja.D.h.h hai tab vyavahArAshrit ja.DkI stutikA kyA phal hai ? usakA uttar yah hai : — vyavahAranay sarvathA asatyArtha nahI.n hai, use nishchayako pradhAn karake asatyArtha kahA hai . aur Chadmasthako apanA, parakA AtmA sAkShAt dikhAI nahI.n detA, sharIr dikhAI detA hai, usakI shAntarUp mudrAko dekhakar apaneko bhI shAnta bhAv hote hai.n . aisA upakAr samajhakar sharIrake Ashrayase bhI stuti karatA hai; tathA shAnta mudrAko dekhakar antara~N.hgame.n vItarAg bhAvakA nishchay hotA hai yah bhI upakAr hai ..28..
U parakI bAtako gAthAme.n kahate hai.n : —
jo kevalIguNako stave paramArtha kevali vo stave ..29..
gAthArtha : — [tat ] vah stavan [nishchaye ] nishchayame.n [na yujyate ] yogya nahI.n hai, [hi ] kyo.nki [sharIraguNAH ] sharIrake guN [kevalinaH ] kevalIke [na bhavanti ] nahI.n hote; [yaH ] jo [kevaliguNAn ] kevalIke guNo.nkI [stauti ] stuti karatA hai [saH ] vah [tattva.n ] paramArthase [kevalina.n ] kevalIkI [stauti ] stuti karatA hai .
TIkA : — jaise chA.ndIkA guN jo saphe dapanA, usakA suvarName.n abhAv hai, isaliye nishchayase saphe dIke nAmase sonekA nAm nahI.n banatA, suvarNake guN jo pIlApan Adi hai.n unake nAmase hI suvarNakA nAm hotA hai; isIprakAr sharIrake guN jo shukla-raktatA ityAdi hai.n unakA tIrtha.nkar- kevalIpuruShame.n abhAv hai, isaliye nishchayase sharIrake shukla-raktatA Adi guNo.nkA stavan karanese