paṇ tyāre ja pragaṭayun. apūrva mahā ānand thayo. e anubhavadashānān
ghaṇān nām chhe. ātmānā svādarup ānandaanubhav te mukhya chhe,
sarvaguṇano mīṭho ras e anubhavamān samāī jāy chhe.
svānubhav rahevāno kāḷ vadhu chhe, ne thoḍā ja kāḷanā antare thāy chhe;
munivarone svānubhav dīrgha antarmuhūrta sudhī rahe chhe ne bahu thoḍā
kāḷanā antare vāramvār thayā kare chhe.
jovāmān āvyun nathī; tathā vartamānagochar svānubhavī –
sādharmījano sāthe ā viṣhayanī charchāthī paṇ te kāḷanun koī chokkas
pramāṇ nishchit thaī shakyun nathī. paṇ ā sambandhamān ek visheṣhatā
mumukṣhuoe khās jāṇavāyogya – samajavāyogya mahattvanī chhe ke –
svānubhūtinā nirvikalpakāḷamān je samyaktva thayun chhe, te samyaktva,
svānubhūti bahār bīje upayog vakhate paṇ samyagdraṣhṭine evun ne
evun ṭakī rahe chhe; samyaggnānachetanā chālu ja rahe chhe; te samyagdarshan
ane gnānachetanā to te vakhatey vikalpa vagaranā, nirvikalpa chhe,
vikalpathī judun ja tenun pariṇaman vartī rahyun chhe.....atīndriyasukhanun
pariṇaman paṇ chālī ja rahyun chhe. shraddhā – gnān – sukhanā ā badhā
nirvikalpachaitanyabhāvone tame oḷakhatā shīkho to ja samyagdraṣhṭine
tame oḷakhī shakasho.....ne tyāre, samyagdraṣhṭimān vikalpadashā ne
nirvikalpadashā vachche tamane je moṭo bhed dekhāy chhe te maṭī
jashe.....tamane vikalpa ane gnān judā pāḍatān āvaḍī jashe.