svayam pākīne karmo kharī jāy te, chārey gationā jīvone hoy chhe; ane avipāk nirjarā andar shuddha pariṇatiyukta gnānīne visheṣhataḥ vratī jīvone tap dvārā, thāy chhe. paramārthanaye trikāḷashuddha jīvane nirjarā paṇ nathī, tethī dravyadraṣhṭie ātmāne sadā nirjarābhāvathī rahit ekarūp pūrṇa shuddha chintavavo joīe.
lok-anuprekṣhāḥjīvādi padārthono samūh te lok chhe. lokanā traṇ vibhāg chhe. adholok, madhyalok ane ūrdhvalok. nīche sāt narak, madhyamān asaṅkhyāt dvīp-samudra ane upar tresaṭh bhed sahit svarga chhe. ane sauthī upar mokṣha chhe. ashubhopayogathī narak ane tiryañch gati prāpta thāy chhe, shubhopayogathī dev ane manuṣhya gatinān sukh maḷe chhe ane shuddhopayogathī jīvane mokṣha prāpta thāy chhe.
gahan vāt chhe shiṣhya ā, kahī saṅkṣhepe sāv.’
— ā rīte lokanā svarūpano vichār karavo joīe.
bodhidurlabh-anuprekṣhāḥsamyagdarshan, samyaggnān ne samyakchāritranī ekatārūp shuddha pariṇati ‘bodhi’ chhe; tenī prāpti atyant durlabh chhe. tenī durlabhatāno vāramvār vichār karavo te bodhidurlabh-anuprekṣhā chhe. karmodayajanya paryāyo tem ja kṣhāyopashamik gnān hey chhe ane karmanirapekṣha trikāḷashuddha nij ātmadravya upādey chhe – evo antaramān draḍh nirṇay te samyaggnān chhe. gnāyakasvabhāvī nij ātmadravya ‘sva’ chhe ane bākī badhun – dravyakarma, bhāvakarma ne nokarma – ‘par’ chhe. ā rīte sva-paranā ne svabhāv-vibhāvanā svarūpanun chintavan karavāthī hey-upādeyanun gnān thāy chhe, arthāt samasta paradravya ne parabhāv hey chhe ane svadravya upādey chhe. nishchayanaye hey-upādeyanā vikalpa paṇ ātmānun svarūp nathī. munirāj bhavano ant lāvavā māṭe samyagdarshan-gnān-chāritrātmak ‘bodhi’nun vāramvār anuprekṣhaṇ kare chhe.
dharma-anuprekṣhāḥmoh ane kṣhobh rahit ātmānī nirmaḷ pariṇati ‘dharma’ chhe. dharmanun mūḷ samyagdarshan chhe. svānubhūtiyukta nij shuddhātmadarshan vinā shrāvakadharma ke munidharma – koī dharma sambhavī shakato nathī. shrāvakadharmanā darshanapratimā