Panchastikay Sangrah-Hindi (iso15919 transliteration). Bandh padarth ka vyakhyan; Gatha: 147-159 ; Moksh padarth ka vyakhyaan; Mokshmarg prapanch soochak choolika.

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212

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

–iti nirjarāpadārthavyākhyānaṁ samāptam.

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jis prakār thoṛī–sī agni bahut–se ghās aur kāṣṭhakī rāśiko alpa kālameṁ jalā detī hai,

usī prakār mithyātva–kaṣāyādi vibhāvake parityāgasvarūp mahā pavanase prajvalit huī aur apūrva–
adbhūt–param–āhlādātmak sukhasvarūp ghr̥tase siṁcī huī niścay–ātmasaṁvedanarūp dhyānāgni
mūlottaraprakr̥tibhedavāle karmarūpī indhanakī rāśiko kṣaṇamātrameṁ jalā detī hai.

bhāvārthaḥ– nirvikār niṣkriy caitanyacamatkārameṁ niścal pariṇati vah 2dhyān hai. yah dhyān mokṣake

upāyarūp hai.

is paṁcamakālameṁ bhī yathāśakti dhyān ho sakatā hai. is kālameeṁ jo vicched hai so

śukladhyānakā hai, dharmadhyānakā nahīṁ. āj bhī yahān̐se jīv dharmadhyān karake devakā bhav aur phir
manuṣyakā bhav pākar mokṣa prāpta karate haiṁ. aur bahuśrutadhar hī dhyān kar sakate haiṁ aisā bhī nahīṁ hai;
sārabhūt alpa śrutase bhī dhyān ho sakatā hai. isaliye mokṣārthīyoṁko śuddhātmākā pratipādak,
savaṁranirjarākā karanevālā aur jarāmaraṇakā haranevālā sārabhūt upadeś grahaṇ karake dhyān karaneyogya
hai.

[yahān̐ yah lakṣameṁ rakhane yogya hai ki uparokta dhyānakā mūl samyagdarśan hai. samyagdarśanake binā

dhyān nahīṁ hotā, kyoṁki nirvikār niṣkriy caitanyacamatkārakī [śuddhātmākī] samyak pratīti binā
usameṁ niścal pariṇati kahān̐se hosakatī hai? isaliye mokṣake upāyabhūt dhyān karanekī icchā
rakhanevāle jīvakoe pratham to jinokta dravyaguṇaparyāyarūp vastusvarūpakī yathārtha samajhapūrvak nirvikār
niṣkriy caitanyacamatkārakī samyak pratītikā sarva prakārase udyam karane yogya hai; usake paścāt hī
caitanyacamatkārameṁ viśeṣ līnatākā yathārtha udyam ho sakatā hai].. 146..

is prakār nirjarāpadārthakā vyākhyān samāpta huā.

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1. durmedh = alpabuddhi vāle; mandabuddhi; ṭhoṭa.

2. muniko jo śuddhātmasvarūpakā niścal ugra ālamban vartatā hai use yahān̐ mukhyataḥ ‘dhyān’ kahā hai.

[śuddhātmāvalambanakī ugratāko mukhya na kareṁ to, avirat samyagdaṣṭiko bhī ‘jaghanya dhyān’ kahanemeṁ virodh nahīṁ
hai, kyoṁ ki use bhī śuddhātmasvarūpakā jaghanya ālamban to hotā hai.]

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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ath baṁdhapadārthavyākhyānam.

jaṁ suhamasuhamudiṇṇaṁ bhāvaṁ ratto karedi jadi appā.
so teṇ havadi baddho poggalakammeṇ viviheṇa.. 147..

to te vaḍe e vividh pudgalakarmathī baṁdhāy che. 147.

yaṁ śubhamaśubhamudīrṇaṁ bhāvaṁ raktaḥ karoti yadyātmā.
sa ten bhavati baddhaḥ pudgalakarmaṇā vividhena.. 147..

bandhasvarūpākhyānametat.

yadi khalvayamātmā paropāśrayeṇānādiraktaḥ karmodayaprabhāvatvādudīrṇaṁ śubhamaśubhaṁ vā bhāvaṁ karoti,

tadā sa ātmā ten nimittabhūten bhāven pudgalakarmaṇā vividhen baddho bhavati. tadatra moharāgadveṣasnigdhaḥ
śubho‘śubho vā pariṇāmo jīvasya bhāvabandhaḥ, tannimitten śubhāśubhakarmatvapariṇatānāṁ jīven
sahānyonyamūrcchanaṁ pudgalānāṁ dravyabandha iti.. 147..

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ab baṁndhapadārthakā vyākhyān hai.

gāthā 147

anvayārthaḥ– [yadi] yadi [ātmā] ātmā [raktaḥ] rakta [vikārī] vartatā huā [udīrṇaṁ]

udit [yam śubham aśubham bhāvam] śubh yā aśubh bhāvako [karoti] karatā hai, to [saḥ] vah
ātmā [ten] us bhāv dvārā [–us bhāvake nimittase] [vividhen pudgalakarmaṇā] vividh
pudgalakarmoṁse [baddhaḥ bhavati] baddha hotā hai.

ṭīkāḥ– yah, bandhake svarūpakā kathan hai.

yadi vāstavameṁ yah ātmā anyake [–pudgalakarmake] āśray dvārā anādi kālase rakta rahakar

karmodayake prabhāvayuktarūp vartanese udit [–pragaṭ honevāle] śubh yā aśubh bhāvako karatā hai, to vah
ātmā us nimittabhūt bhāv dvārā vividh pudgalakarmase baddha hotā hai. isaliye yahān̐ [aisā kahā hai
ki], moharāgadveṣ dvārā snigdha aise jo jīvake śubh yā aśubh pariṇām vah bhāvabandha hai aur usake
[–śubhāśubh pariṇāmake] nimittase śubhāśubh karmarūp pariṇat pudgaloṁkā jīvake sāth anyonya
avagāhan [–viśiṣṭa śakti sahit ekakṣetrāvagāhasambandha] vah dravya bandha hai.. 147..

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jo ātamā uparakta karato aśubh vā śubh bhāvane,

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214

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jogaṇimittaṁ gahaṇaṁ jogo maṇavayaṇakāyasaṁbhūdo.
bhāvaṇimitto baṁdho bhāvo radirāgadosamohajudo.. 148..

yoganimittaṁ grahaṇaṁ yogo manovacanakāyasaṁbhūtaḥ.
bhāvanimitto bandho bhāvo ratirāgadveṣamohayutaḥ.. 148..

bahiraṅgāntaraṅgabandhakāraṇākhyānametat.
grahaṇaṁ hi karmapudgalānāṁ jīvapradeśavartikarmaskandhānupraveśaḥ. tat khalu yoganimittam. yogo

vāṅmanaḥkāyakarmavargaṇālamban ātmapradeśaparispandaḥ. bandhastu karmapudgalānāṁ viśiṣṭa–
śaktipariṇāmenāvasthānam. sa punarjīvabhāvanimittaḥ. jīvabhāvaḥ punā ratirāgadveṣamohayutaḥ,

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gāthā 148

anvayārthaḥ– [yoganimittaṁ grahaṇam] grahaṇakā [–karmagrahaṇakā] nimitta yog hai; [yogaḥ

manovacanakāyasaṁbhūtaḥ] yog manavacanakāyajanit [ātmapradeśaparispaṁd] hai. [bhāvanimittaḥ bandhaḥ] bandhakā
nimitta bhāv hai; [bhāvaḥ ratirāgadveṣamohayutaḥ] bhāv ratirāgadveṣamohase yukta [ātmapariṇām] hai.

ṭīkāḥ– yah, bandhake bahiraṁg kāraṇ aur antaraṁg kāraṇakā kathan hai.

grahaṇ arthāt karmapudgaloṁkā jīvapradeśavartī [–jīvake pradeśoṁke sāth ek kṣetrameṁ sthit]

karmaskandhomeṁ praveś; usakā nimitta yog hai. yog arthāt vacanavargaṇā, manovargaṇā, kāyavargaṇā aur
karmavargaṇākā jisameṁ ālamban hotā hai aisā ātmapradeśoṁkā parispanda [arthāt jīvake pradeśoṁkā
kaṁpana.

baṁdh arthāt karmapudgaloṁkā viśiṣṭa śaktirūp pariṇām sahit sthit rahanā [arthāt

karmapudgaloṁkā amuk anubhāgarūp śakti sahit amuk kāl tak ṭikanā]; usakā nimitta jīvabhāv
haie. jīvabhāv ratirāgadveṣamohayukta [pariṇām] hai arthāt mohanīyake vipākase utpanna honevālā vikār
hai.

che yogahetuk grahaṇ, manavacakāy–āśrit yog che;
che bhāvahetuk baṁdh, ne mohādisaṁyut bhāv che. 148.

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mohanīyavipākasaṁpāditavikār ityarthaḥ. tadatra mohanīyavipākasaṁpāditavikār ityarthaḥ. tadatra

pudgalānāṁ grahaṇahetutvādbahiraṅgakāraṇaṁ yogaḥ, viśiṣṭaśaktisthitihetutvādantaraṅgakāraṇaṁ jīvabhāv
eveti.. 148..

hedū caduvviyappo aṭṭhaviyappassa kāraṇaṁ bhaṇidaṁ.
tesiṁ pi ya rāgādī tesimabhāve ṇa bajjhaṁti.. 149..

hetuścaturvikalpo‘ṣṭavikalpasya kāraṇaṁ bhaṇitam.
teṣāmapi ca rāgādayasteṣāmabhāve na badhyante.. 149..

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jīvake kisī bhī pariṇāmameṁ vartatā huā yog karmake prakr̥ti–pradeśakā arthāt ‘grahaṇ’ kā

nimitta hotā hai aur jīvake usī pariṇāmameṁ vartatā huā moharāgadveṣabhāv karmake sthiti–anubhāgakā
arthāt ‘baṁdh’ kā nimitta hotā hai; isaliye moharāgadveṣabhāvako ‘bandha’ kā aṁtaraṁg kāraṇ [aṁtaraṁg
nimitta] kahā hai aur yogako – jo ki ‘grahaṇ’ kā nimitta hai use–‘bandha’ kā bahiraṁg kāraṇ
[bāhya nimitta] kahā hai.. 148..

isaliye yahān̐ [bandhameṁṁ], bahiraṁg kāraṇ [–nimitta] yog hai kyoṁki vah pudgaloṁke grahaṇakā

hetu hai, aur aṁtaraṁg kāraṇ [–nimitta] jīvabhāv hī hai kyoṁki vah [karmapudgaloṁkī] viśiṣṭa śakti
tathā sthitikā hetu hai.. 148..

bhāvārthaḥ– karmabandhaparyāyake cār viśeṣ haiṁḥ prakr̥tibandha, pradeśabandha, sthitibandha aur anubhāgabandha.

isameṁ sthiti–anubhāg hī atyanta mukhya viśeṣ haiṁ, prakr̥ti–pradeś to atyanta gauṇ viśeṣ haiṁ; kyoṁki
sthiti–anubhāg binā karmabandhaparyāy nāmamātra hī rahatī hai. isaliye yahān̐ prakr̥ti–pradeśabandhakā mātra
‘grahaṇ’ śabdase kathan kiyā hai aur sthiti–anubhāgabandhakā hī ‘bandha’ śabdase kahā hai.

gāthā 149

anvayārthaḥ– [caturvikalpaḥ hetuḥ] [dravyamithyātvādi] cār prakārake hetu [aṣṭavikalpasya

kāraṇam] āṭh prakārake karmoṁke kāraṇ [bhaṇitam] kahe gaye haiṁ; [teṣām api ca] unheṁ bhī
[rāgādayaḥ] [jīvake] rāgādibhāv kāraṇ haiṁ; [teṣām abhāve] rāgādibhāvoṁke abhāvameṁ [na badhyante]
jīv nahīṁṁ ban̐dhate.

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hetu caturvidh aṣṭavidh karmo taṇāṁ kāraṇ kahyā,
tenāṁy che rāgādi, jyāṁ rāgādi nahi tyāṁ baṁdh nā. 149.

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216

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

mithyātvādidravyaparyāyāṇāmapi bahiraṅgakāraṇadyotanametat.

tantrāntare kilāṣṭavikalpakarmakāraṇatven bandhaheturdravyaheturūpaścaturvikalpaḥ proktaḥ mithyā–

tvāsaṁyamakaṣāyayogā iti. teṣāmapi jīvabhāvabhūtā rāgādayo bandhahetutvasya hetavaḥ, yato
rāgādibhāvānāmabhāve dravyamithyātvāsaṁyamakaṣāyayogasadbhāve‘pi jīvā na badhyante. tato rāgā–
dīnāmantaraṅgatvānniścayen bandhahetutvamavaseyamiti.. 149..

–iti bandhapadārthavyākhyānaṁ samāptam.

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ṭīkāḥ– yah, mithyātvādi dravyaparyāyoṁko [–dravyamithyātvādi pudgalaparyāyoṁko] bhī [baṁdhake]

bahiraṁg–kāraṇapanekā prakāśan hai.

graṁthāntarameṁ [anya śāstrameṁ] mithyātva, asaṁyam, kaṣāy aur yog in cār prakārake

dravyahetuoṁko [dravyapratyayoṁko] āṭh prakārake karmoṁke kāraṇarūpase bandhahetu kahe haiṁ. unheṁ bhī
bandhahetupaneke hetu jīvabhāvabhūt rāgādik haiṁ; kyoṁki 2rāgādibhāvoṁkā abhāv hone par dravyamithyātva,

dravya–asaṁyam, dravyakaṣāy aur dravyayogake sadbhāvameṁ bhī jīv baṁdhate nahīṁ haiṁ. isaliye rāgādibhāvoṁko
aṁtaraṁg bandhahetupanā honeke kāraṇ 3niścayase bandhahetupanā hai aisā nirṇay karanā.. 149..

is prakār baṁdhapadārthakā vyākhyān samāpta huā.

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1. prakāśan=prasiddha karanā; samajhanā; darśānā.

2. jīvagat rāgādirūp bhāvapratyayoṁkā abhāv hone par dravyapratyayoṁke vidyamānapanemeṁ bhī jīv baṁdhate nahīṁ haiṁ. yadi

jīvagat rāgādibhāvoṁke abhāvameṁ bhī dravyapratyayoṁke udayamātrase bandha ho to sarvadā bandha hī rahe [–mokṣakā
avakāś hī na rahe], kyoṁki saṁsārīyoṁko sadaiv karmodayakā vidyamānapanā hotā hai.

3. udayagat dravyamithyātvādi pratyayoṁkī bhān̐ti rāgādibhāv navīn karmabandhameṁ mātra bahiraṁg nimitta nahīṁ hai kintu ve

to navīn karmabandhameṁ ‘aṁtaraṁg nimitta’ haiṁ isaliye unheṁ ‘niścayase bandhahetu’ kahe haiṁ.

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ath mokṣapadārthavyākhyānam.

hedumabhāve ṇiyamā jāyadi ṇāṇissa āsavaṇirodho.
āsavabhāveṇ viṇā jāyadi kammassa du ṇirodho.. 150..

prāpnotīndriyarahitamavyābādhaṁ sukhamanantam.. 151..

kammassābhāveṇ ya savvaṇhū savvalogadarisī ya.
pāvadi iṁdiyarahidaṁ avvābāhaṁ suhamaṇaṁtaṁ.. 151..

hetvabhāve niyamājjāyate jñāninaḥ āsravanirodhaḥ.
āsravabhāven vinā jāyate karmaṇastu nirodhaḥ.. 150..
karmaṇāmabhāven ca sarvajñaḥ sarvalokadarśī ca.

dravyakarmamokṣahetuparamasaṁvararūpeṇ bhāvamokṣasvarūpākhyānametat.

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ab mokṣapadārthakā vyākhyān hai.

gāthā 150–151

anvayārthaḥ– [hetvabhāve] [moharāgadveṣarūp] hetukā abhāv honese [jñāninaḥ] jñānīko

[niyamāt] niyamase [āsravanirodhaḥ jāyate] āsravakā nirodh hotā hai [tu] aur [āsravabhāven
vinā] āsravabhāvake abhāvameṁ [karmaṇaḥ nirodhaḥ jāyate] karmakā nirodh hotā hai. [ca] aur [karmaṇām
abhāven] karmoṁkā abhāv honese vah [sarvajñaḥ sarvalokadarśī ca] sarvajña aur sarvalokadarśī hotā huā
[indriyarahitam] indriyarahit, [avyābādham] avyābādh, [anantam sukham prāpnoti] ananta sukhako
prāpta karatā hai.

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ṭīkāḥ– yah, 1dravyakarmamokṣake hetubhūt param–saṁvararūpase bhāvamokṣake svarūpakā kathan hai.

1. dravyakarmamokṣa=dravyakarmakā sarvathā chūṭ jānāḥ dravyamokṣa [yahān̐ bhāvamokṣakā svarūp dravyamokṣake nimittabhūt param–

saṁvararūpase darśāyā hai.]

hetu–abhāve niyamathī āsravanirodhan jñānīne,
āsaravabhāv–abhāvamāṁ karmo taṇuṁ rodhan bane; 150.
karmo–abhāve sarvajñānī sarvadarśī thāy che,

ne akṣarahit, anaṁt, avyābādh sukhane te lahe. 151.

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218

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

dravyakarmamokṣahetuparamasaṁvararūpeṇ bhāvamokṣasvarūpākhyānametat.
āsravaheturhi jīvasya moharāgadveṣarūpo bhāvaḥ. tadabhāvo bhavati jñāninaḥ. tadabhāve

bhavatyāsravabhāvābhāvaḥ. āsravabhāvābhāve bhavati karmābhāvaḥ. karmābhāven bhavati sārvajñaṁ sarva–
darśitvamavyābādhamindriyavyāpārātītamanantasukhatvañceti. sa eṣ jīvanmuktināmā bhāvamokṣaḥ. kathamiti
cet. bhāvaḥ khalvatra vivakṣitaḥ karmāvr̥ttacaitanyasya kramapravartamānajñaptikriyārūpaḥ. sa khalu
saṁsāriṇo‘nādimohanīyakarmodayānuvr̥ttivaśādaśuddho dravyakarmāsravahetuḥ. sa tu jñānino moharāg–
dveṣānuvr̥ttirūpeṇ prahīyate. tato‘sya āsravabhāvo nirudhyate. tato niruddhāsravabhāvasyāsya
mohakṣayeṇātyantanirvikāramanādimudritānantacaitanyavīryasya śuddhajñaptikriyārūpeṇāntarmuhūrta– mativāhya
yugapañjñānadarśanāvaraṇāntarāyakṣeyaṇ kathañcic kūṭasthajñānatvamavāpya jñaptikriyārūpe

kramapravr̥ttyabhāvādbhāvakarma vinaśyati.

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āsravakā hetu vāstavameṁ jīvakā moharāgadveṣarūp bhāv hai. jñānīko usakā abhāv hotā hai.

usakā abhāv hone par āsravabhāvakā abhāv hotā hai. āsravabhāvakā abhāv hone par karmakā abhāv
hotā hai. karmakā abhāv hone par sarvajñatā, sarvadarśitā aur avyābādh, 1indriyavyāpārātīt, ananta
sukh hotā hai. yah
nimnānusār prakār spaṣṭīkaraṇ haieḥ–

3. vivakṣit=kathan karanā hai.

2jīvanmukti nāmakā bhāvamokṣa hai. ‘kis prakār?’ aisā praśna kiyā jāy to

yahān̐ jo ‘bhāv’ 3vivakṣit hai vah karmāvr̥t [karmase āvr̥t hue] caitanyakī kramānusār pravartatī

jñāptikriyārūp hai. vah [kramānusār pravartatī jñaptikriyārūp bhāv] vāstavameṁ saṁsārīko anādi kālase
mohanīyakarmake udayakā anusaraṇ karatī huī pariṇatike kāraṇ aśuddha hai, dravyakarmāsravakā hetu hai.
parantu vah [kramānusār pravartatī jñaptikriyārūp bhāv] jñānīko moharāgadveṣavālī pariṇatirūpase hāniko
prāpta hotā hai isaliye use āsravabhāvako nirodh hotā hai. isaliye jise āsravabhāvakā nirodh huā
hai aise us jñānīko mohake kṣay dvārā atyanta nirvikārapanā honese, jise anādi kālase ananta
caitanya aur [ananta] vīrya muṁd gayā hai aisā vah jñānī [kṣīṇamoh guṇasthānameṁ] śuddha jñaptikriyārūpase
aṁtarmuhūrta vyatīt karake yugapad jñānāvaraṇ, darśanāvaraṇ aur antarāyakā kṣay honese kathaṁcit

1kūṭastha jñānako prāpta karatā hai aur is prakār use jñaptikriyāke rūpameṁ kramapravr̥ttikā abhāv honese

bhāvakarmakā vināś hotā hai.

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1. indriyavyāpārātīt=indriyavyāpār rahita.

2. jīvanmukti = jīvit rahate hue mukti; deh hone par bhī mukti.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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tataḥ karmābhāve sa hi bhagavānsarvajñaḥ sarvadarśī vyuparatendriy–vyāpārāvyābādhānantasukhaśca
nityamevāvatiṣṭhate. ityeṣ bhāvakarmamokṣaprakāraḥ dravyakarmamokṣahetuḥ param–saṁvaraprakāraśca.. 150–151..

daṁsaṇaṇāṇasamaggaṁ jhāṇaṁ ṇo apṇadavvasaṁjuttaṁ.

jāyadi ṇijjarahedū sabhāvasahidassa sādhussa.. 152..

darśanajñānasamagraṁ dhyānaṁ no anyadravyasaṁyuktam.
jāyate nirjarāhetuḥ svabhāvasahitasya sādhoḥ.. 152..

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isaliye karmakā abhāv hone par vah vāstavameṁ bhagavān sarvajña, sarvadarśī tathā indriyavyāpārātīt–
avyābādh–anantasukhavālā sadaiv rahatā hai.

is prakār yah [jo yahān̐ kahā hai vah], 2bhāvakarmamokṣakā 3prakār tathā dravyakarmamokṣakā hetubhūt

param saṁvarakā prakār hai .. 150–151..

gāthā 152

anvayārthaḥ– [svabhāvasahitasya sādhoḥ] svabhāvasahit sādhuko [–svabhāvapariṇat

kevalībhagavānako] [darśanajñānasamagraṁ] darśanajñānase sampūrṇa aur [no anyadravya– saṁyuktam]

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1. kūṭastha=sarva kāl ek rūp rahanevālāḥ acala. [jñānāvaraṇādi ghātikarmoṁkā nāś hone par jñān kahīṁṁ sarvathā

apariṇāmī nahīṁ ho jātā; parantu vah anya–anya jñeyoṁko jānanerūp parivartit nahīṁ hotā–sarvadā tīnoṁ kālake
samasta jñeyoṁko jānatā rahatā hai, isaliye use kathaṁcit kūṭastha kahā hai.]

2. bhāvakarmamokṣa=bhāvakarmakā sarvathā chūṭ jānā; bhāvamokṣa. [jñaptikriyāmeṁ kramapravr̥ttikā abhāv honā vah bhāvamokṣa hai

athavā sarvajña –sarvadarśīpanekī aur anantānandamayapanekī pragaṭatā vah bhāvamokṣa hai.]

3. prakār=svarūp; rīta.

dragajñānathī paripūrṇa ne paradravyavirahit dhyān je,
te nirjarāno hetu thāy svabhāvapariṇat sādhune. 152.

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220

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

dravyakarmamokṣahetuparamanirjarākāraṇadhyānākhyānametat.

evamasya khalu bhāvamuktasya bhagavataḥ kevalinaḥ svarūpatr̥ptatvādviśrāntasrukhaduḥkhakarma–

vipākakr̥tavikriyasya prakṣīṇāvaraṇatvādanantajñānadarśanasaṁpūrṇaśuddhajñānacetanāmayatvādatīndriyatvāt
cānyadravyasaṁyogaviyuktaṁ śuddhasvarūpe‘vicalitacaitanyavr̥ttirūpatvātkathañciddhayānavyapadeśārhamātmanaḥ

svarūpaṁ pūrvasaṁcitakarmaṇāṁ śaktiśātanaṁ patanaṁ vā vilokya nirjarāhetutvenopavarṇyat iti.. 152..

is prakār vāstavameṁ is [–pūvokta] bhāvamukta [–bhāvamokṣavāle] bhagavān kevalīko–ki

jinheṁ svarūpatr̥ptapaneke kāraṇ 1karmavipākr̥t sukhaduḥkharūp vikriyā aṭak gaī hai unheṁ –āvaraṇake

prakṣīṇapaneke kāraṇ, ananta jñānadarśanase sampūrṇa śuddhajñānacetanāmayapaneke kāraṇ tathā atīndriyapaneke
kāraṇ jo anyadravyake saṁyog rahit hai aur śuddha svarūpameṁ avicalit caitanyavr̥ttirūp honeke kāraṇ
jo kathaṁcit ‘dhyān’ nāmake yogya hai aisā ātmākā svarūp [–ātmākī nij daśā] pūrvasaṁcit
karmoṁkī śaktiko śātan athavā unakā patan dekhakar nirjarāke heturūpase varṇan kiyā jātā hai.

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anyadravyase asaṁyukta aisā [dhyānaṁ] dhyān [nirjarāhetuḥ jāyate] nirjarākā hetu hotā hai.

ṭīkāḥ– yah, dravyakarmamokṣanake hetubhūt aisī param nirjarāke kāraṇabhūt dhyānakā kathan hai.

bhāvārthaḥ– kevalībhagavānake ātmākī daśā jñānadarśanāvaraṇake kṣayavālī honeke kāraṇ,

śuddhajñānacetanāmay honeke kāraṇ tathā indriyavyāpārādi bahirdravyake ālamban rahit honeke kāraṇ
anyadravyake saṁsarga rahit hai aur śuddhasvarūpameṁ niścal caitanyapariṇatirūp honeke kāraṇ kisī prakār
‘dhyān’ nāmake yogya hai. unakī aisī ātmadaśākā nirjarāke nimittarūpase varṇan kiyā jātā hai
kyoṁki unheṁ pūrvopārjit karmoṁkī śakti hīn hotī jātī hai tathā ve karma khirate jāte hai.. 152..

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1. kevalībhagavān nirvikār –paramānandasvarūp svātmotpanna sukhase tr̥pta haiṁ isaliye karmakā vipāk jisameṁ

nimittabhūt hotā hai aisī sāṁsārik sukh–duḥkharūp [–harṣaviṣādarūp] vikriyā unheeṁ virāmako prāpta huī
hai.

2. śātan = patalā honā; hīn honā; kṣīṇ honā

3. patan = nāś; galan; khir jānā.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

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221

jo saṁvareṇ jutto ṇijjaramāṇodh savvakammāṇi.
vavagadavedāusso muyadi bhavaṁ teṇ so mokkho.. 153..

yaḥ saṁvareṇ yukto nirjarannath sarvakarmāṇi.
vyapagatavedyāyuṣko muñcati bhavaṁ ten sa mokṣaḥ.. 153..

dravyamokṣasvarūpākhyānametat.

ath khalu bhagavataḥ kevalino bhāvamokṣe sati prasiddhaparamasaṁvarasyottarakarmasantatau niruddhāyāṁ
paramanirjarākāraṇadhyānaprasiddhau satyāṁ pūrvakarmasaṁtatau kadācitsvabhāvenaiv kadā–citsamuddhāt
vidhānenāyuḥkarmasamabhūtasthityāmāyuḥkarmānusāreṇaiv nirjīryamāṇāyām punarbhavāy tadbhavatyāgasamaye
vedanīyāyurnāmagotrarūpāṇāṁ jīven sahātyantaviśleṣaḥ karmapudgalānāṁ dravyamokṣaḥ.. 153..

–iti mokṣapadārthavyākhyānaṁ samāptam.

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gāthā 153

anvayārthaḥ– [yaḥ saṁvareṇ yuktaḥ] jo saṁvaraseyukta haie aisā [kevalajñān prāpta] jīv [nirjaran

ath sarvakarmāṇi] sarva karmoṁkī nirjarā karatā huā [vyapagatavedyāyuṣkaḥ] vedanīy aur āyu rahit
hokar [bhavaṁ mañcati] bhavako choṛatā hai; [ten] isaliye [is prakār sarva karmapudgaloṁkā viyog
honeke kāraṇ] [saḥ mokṣaḥ] vah mokṣa hai.

vāstavameṁ bhagavān kevalīko, bhāvamokṣa hone par, param saṁvar siddha honeke kāraṇ uttar

karmasaṁtati nirodhako prāpta hokar aur param nirjarāke kāraṇabhūt dhyān siddha honeke kāraṇ
karmasaṁtati– ki jisakī sthiti kadācit svabhāvase hī āyukarmake jitanī hotī hai aur kadācit

vah– āyukarmake anusār hī nirjarit hotī

huī,e
danīy–āyu–nām–gotrarūp karmapudgaloṁkā jīvake sāth atyanta viśleṣ [viyog] vah dravyamokṣa hai.. 153..

1. uttar karmasaṁtati=bādakā karmapravāh; bhāvī karmaparamparā.

ṭīkāḥ– yah, dravyamokṣake svarūpakā kathan hai.

2pūrva

3samudghātavidhānase āyukarmake jitanī hotī hai

4apunarbhavake liye vah bhav chūṭaneke samay honevālā jo va

is prakār mokṣapadārthakā vyākhyān samāpta huā.

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2. pūrva=pahalekī.
3. kevalībhagavānako vedanīy, nām aur gotrakarmakī sthiti kabhī svabhāvase hī [arthāt kevalīsamudghātarūp

nimitta hue binā hī] āyukarmake jitanī hotī hai aur kabhī vah tīn karmoṁkī sthiti āyukarmase adhik hone
par bhī vah sthiti ghaṭakar āyukarma jitanī honemeṁ kevalīsamudghāt nimitta banatā hai.

4. apunarbhav=phirase bhav nahīṁ honā. [kevalībhagavānako phirase bhav hue binā hī us bhavakā tyāg hotā hai;

isaliye unake ātmāse karmapudgaloṁkā sadāke lie sarvathā viyog hotā hai.]

saṁvarasahit te jīv pūrṇa samasta karmo nirjare
ne āyuvedyavihīn thaī bhavane taje; te mokṣa che. 153.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

samāptaṁ ca mokṣamārgāvayavarūpasamyagdarśanajñānaviṣayabhūtanavapadārthavyākhyānam..

ath mokṣamārgaprapañcasūcikā cūlikā.

jīvasahāvaṁ ṇāṇaṁ appaḍihadadaṁsaṇaṁ aṇaṇṇamayaṁ.

cariyaṁ ca tesu ṇiyadaṁ atthittamaṇiṁdiyaṁ bhaṇiyaṁ.. 154..

aur mokṣamārgake avayavarūp samyagdarśan tathā samyagjñānake viṣayabhūt nav padārthoṁkā vyākhyān bhī
samāpta huā.

jīvasvabhāvaṁ jñānamapratihatadarśanamananyamayam.
cāritraṁ ca tayorniyatamastitvamaninditaṁ bhaṇitam.. 154..

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* *

ab 1mokṣamārgaprapaṁcasūcak cūlikā hai. 3

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1. mokṣamārgaprapaṁcasūcak = mokṣamārgakā vistār batalānevālī; mokṣamārgakā vistārase karanevālī; mokṣamārgakā

vistr̥t kathan karanevālī.

2. cūlikāke arthake lie pr̥ṣṭha 151 kā padaṭippaṇ dekhe.

ātmasvabhāv ananyamay nirvighna darśan jñān che;
dragjñānaniyat aniṁdh je astitva te cāritra che. 154.

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mokṣamārgasvarūpākhyānametat.

jīvasvabhāvaniyataṁ caritaṁ mokṣamārgaḥ. jīvasvabhāvo hi jñānadarśane ananyamayatvāt. ananyamayatvaṁ

ca tayorviśeṣasāmānyacaitanyasvabhāvajīvanirvr̥ttatvāt. ath tayorjīvasvarūpabhūtayo–
rjñānadarśanayoryanniyatamavasthitamutpādavyayadhrauvyarūpavr̥ttimayamastitvaṁ rāgādipariṇatyabhāvādaninditaṁ
taccaritaṁ; tadev mokṣamārga iti. dvividhaṁ hi kil saṁsāriṣu caritaṁ– svacaritaṁ paracaritaṁ ca;
svasamayaparasamayāvityarthaḥ. tatra svabhāvāvasthitāstitvasvarūpaṁ svacaritaṁ, parabhāvāvasthitāsti–
tvasvarūpaṁ paracaritam. tatra yatsva–

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gāthā 154

anvayārthaḥ– [jīvasvabhāvaṁ] jīvakā svabhāv [jñānam] jñān aur [apratihat–darśanam]

apratihat darśan haie– [ananyamayam] jo ki [jīvase] ananyamay hai. [tayoḥ] un jñānadarśanameṁ
[niyatam] niyat [astivam] astitva– [aninditaṁ] jo ki aniṁdit hai– [cāritraṁ ca bhaṇitam]
use [jinendroṁne] cāritra kahā hai.

ṭīkāḥ– yah, mokṣamārgake svarūpakā kathan hai.

jīvasvabhāvameṁ niyat cāritra vah mokṣamārga hai. jīvasvabhāv vāstavameṁ jñān–darśan hai kyoṁki ve

[jīvase] ananyamay haiṁ. jñānadarśanakā [jīvase] ananyamayapanā honekā kāraṇ yah hai ki

viśeṣacaitanya aur sāmānyacaitanya jisakā svabhāv hai aise jīvase ve niṣpanna haiṁ [arthāt jīv dvārā

jñānadarśan race gaye haiṁ]. ab jīvake svarūpabhūt aise un jñānadarśanameṁ niyat–avasthit aisā jo
utpādavyayadhrauvyarūp vr̥ttimay astitva– jo ki rāgādipariṇāmake abhāvake kāraṇ aniṁdit hai – vah
cāritra hai; vahī mokṣamārga hai.

saṁsārīyoṁmeṁ cāritra vāstavameṁ do prakārakā haiḥ– [1] svacāritra aur [2] paracāritra;

[1]svasamay aur [2] parasamay aisā artha hai. vahān̐, svabhāvameṁ avasthit astitvasvarūp [cāritra]
vah svacāritra hai aur parabhāvameṁ avasthit astitvasvarūp [cāritra] vah paracāritra hai. usameṁse

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1. viśeṣacaitanya vah jñān haie aur sāmānyacaitanya vah darśan hai.

2. niyat=avasthit; sthit; sthir; drarḥarūp sthita.

3. vr̥tti=vartanā; honā. [utpādavyayadhrauvyarūp vr̥tti vah astitva hai.]

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224

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

bhāvāvasthitāstitvarūpaṁ parabhāvāvasthitāstitvavyāvr̥ttatvenātyantamaninditaṁ tadatra sākṣānmokṣamārga–
tvenāvadhāraṇīyamiti.. 154..

jīvo sahāvaṇiyado aṇiyadaguṇapajjaodh parasamao.
jadi kuṇadi sagaṁ samayaṁ pabbhassadi kammabaṁdhādo.. 155..

jīvaḥ svabhāvaniyataḥ aniyataguṇaparyāyo‘th parasamayaḥ.
yadi kurute svakaṁ samayaṁ prabhrasyati karmabandhāt.. 155..

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[arthāt do prakārake cāritrameṁse], svabhāvameṁ avasthit astitvarūp cāritra–jo ki parabhāvameṁ
avasthit astitvase bhinna honeke kāraṇ atyanta aniṁdit hai vah–yahān̐ sākṣāt mokṣamārgarūp
avadhāraṇā.

[yahī cāritra ‘paramārtha’ śabdase vācya aise mokṣakā kāraṇ hai, anya nahīṁ–aisā na jānakar,

mokṣase bhinna aise asār saṁsārake kāraṇabhūt mithyātvarāgādimeṁ līn vartate hue apanā ananta kāl
gayā; aisā jānakar usī jīvasvabhāvaniyat cāritrakī – jo ki mokṣake kāraṇabhūt hai usakī –
nirantar bhāvanā karanā yogya hai. is prakār sūtratātparya hai.] . 154..

gāthā 155

anvayārthaḥ– [jīvaḥ] jīv, [svabhāvaniyataḥ] [dravya–apekṣāse] svabhāvaniyat hone par bhī,

[aniyataguṇaparyāyaḥ ath parasamayaḥ] yadi aniyat guṇaparyāyavālā ho to parasamay hai. [yadi] yadi
vah [svakaṁ samayaṁ kurute] [niyat guṇaparyāyase pariṇamit hokar] svasamayako karatā hai to
[karmabandhāt] karmabandhase [prabhrasyati] chūṭatā hai.

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nijabhāvaniyat aniyataguṇaparyayapaṇe parasamay che;
te jo kare svakasamayane to karmabaṁdhanathī chūṭe. 155.

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svasamayaparasamayopādānavyudāsapurassarakarmakṣayadvāreṇ jīvasvabhāvaniyatacaritasya mokṣa–

mārgatvadyotanametat.

saṁsāriṇo hi jīvasya jñānadarśanāvasthitatvāt svabhāvaniyatasyāpyanādimohanīyo–

dayānuvr̥ttiparatvenoparaktopayogasya sataḥ samupāttabhāvavaiśvarupyatvādaniyataguṇaparyāyatvaṁ parasamayaḥ
paracaritamiti yāvat. tasyaivānādimohanīyodayānuvr̥ttiparatvamapāsyātyantaśuddhopayogasya sataḥ
samupāttabhāvaikyarupyatvānniyataguṇaparyāyatvaṁ svasamayaḥ svacaritamiti yāvat ath khalu yadi
kathañcanodbhinnasamyagjñānajyotirjīvaḥ parasamayaṁ vyudasya svasamayamupādatte tadā karmabandhādavaśyaṁ bhraśyati.
yato hi jīvasvabhāvaniyataṁ caritaṁ mokṣamārga iti.. 155..

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ṭīkāḥ– svasamayake grahaṇ aur parasamayake tyāgapūrvak karmakṣay hotā hai– aise pratipādan dvārā

yahān̐ [is gāthāmeṁ] ‘jīvasvabhāvameṁ niyat cāritra vah mokṣamārga hai’ aisā darśāyā hai.

saṁsārī jīv, [dravya–apekṣāse] jñānadarśanameṁ avasthit honeke kāraṇ svabhāvameṁ niyat

[–niścalarūpase sthit] hone par bhī jab anādi mohanīyake udayakā anusaraṇ karake pariṇati karane
ke kāraṇ uparakta upayogavālā [–aśuddha upayogavālā] hotā hai tab [svayaṁ] bhāvoṁkā viśvarūpapanā
[–anekarūpapanā] grahaṇ kiyā honakee kāraṇ usee jo aniyataguṇaparyāyapanā hotā hai vah parasamay
arthāt paracāritra hai; vahī [jīv] jab anādi mohanīyake udayakā anusaraṇ karane vālī pariṇati
karanā choṛakar atyanta śuddha upayogavālā hotā hai tab [svayaṁ] bhāvakā ekarūpapanā grahaṇ kiyā
honeke kāraṇ use jo niyataguṇaparyāyapanā hotā hai vah svasamay arthāt svacāritra hai.

ab, vāstavameṁ yadi kisī bhī prakār samyagjñānajyoti pragaṭ karake jīv parasamayako choṛakar

svasamayako grahaṇ karatā hai to karmabandhase avaśya chūṭatā hai; isaliye vāstavameṁ [aisā niścit hotā
hai ki] jīvasvabhāvameṁ niyat cāritra vah mokṣamārga hai.. 155..

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1. uparakta=uparāgayukta [kisī padārthameṁ honevālā. anya upādhike anurūp vikār [arthāt anya upādhi jisameṁ

nimittabhūt hotī hai aisī aupādhik vikr̥ti–malinatā–aśuddhi] vah uparāg hai.]

2. aniyat=aniścit; anekarūp; vividh prakārake.

3. niyat=niścit; ekarūp; amuk ek hī prakārake.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jo paradavvamhi suhaṁ asuhaṁ rāgeṇ kuṇadi jadi bhāvaṁ.
so sagacarittabhaṭṭho

paracariyacaro havadi jīvo.. 156..

yaḥ paradravye śubhamaśubhaṁ rāgeṇ karoti yadi bhāvam.
sa svakacaritrabhraṣṭaḥ paracaritacaro bhavati jīvaḥ.. 156..

paracaritapravr̥ttasvarūpākhyānametat.

yo hi mohanīyodayānuvr̥ttivaśādrajyamānopayogaḥ san paradravye śubhamaśubhaṁ vā bhāvamādadhāti, sa

svakacaritrabhraṣṭaḥ paracaritracar ityupagīyate; yato hi svadravye śuddhopayogavr̥ttiḥ svacaritaṁ, paradravye
soparāgopayogavr̥ttiḥ paracaritamiti.. 156..

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gāthā 156

anvayārthaḥ– [yaḥ] jo [rāgeṇ] rāgase [–raṁjit arthāt malin upayogase] [paradravye]

paradravyameṁ [śubham aśubham bhāvam] śubh yā aśubh bhāv [yadi karoti] karatā hai, [saḥ jīvaḥ] vah
jīv [svakacaritrabhraṣṭaḥ] svacāritrabhraṣṭa aisā [paracaritacaraḥ bhavati] paracāritrakā ācaraṇ karanevālā
hai.

ṭīkāḥ– yah, paracāritrameṁ pravartan karanevāleke svarūpakā kathan hai.

jo [jīv] vāstavameṁ mohanīyake udayakā anusaraṇ karanevālīe pariṇatike vaś [arthāt

mohanīyake udayakā anusaraṇ karake pariṇamit honeke kāraṇ ] raṁjit–upayogavālā
[uparaktaupayogavālā] vartatā huā, paradravyameṁ śubh yā aśubh bhāvako dhāraṇ karatā hai, vah [jīv]
svacāritrase bhraṣṭa aisā paracāritrakā ācaraṇ karanevālā kahā jātā hai; kyoṁki vāstavameṁ svadravyameṁ
ṁśuddha–upayogarūp pariṇati vah svacāritra hai aur paradravyameṁ soparāg–upayogarūp pariṇati vah
paracāritra hai.. 156..

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1. soparāg=uparāgayukta; uparakta; malin; vikārī; aśuddha [upayogameṁ honevālā, karmodayarūp upādhike anurūp

vikār (arthāt karmodayarūp upādhi jisameṁ nimittabhūt hotī hai aisī aupādhik vikr̥ti) vah uparāg hai.]

je rāgathī paradravyamāṁ karato śubhāśubh bhāvane,
te svakacaritrathī bhraṣṭa paracāritra ācaranār che. 156.

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āsavadi jeṇ puṇṇaṁ pāvaṁ vā appaṇodh bhāveṇa.
so teṇ paracaritto havadi tti jiṇā paruveṁti.. 157..

āsravati yen puṇyaṁ pāpaṁ vātmano‘th bhāvena.
sa ten paracaritraḥ bhavatīti jināḥ prarūpayanti.. 15ra7..

paracaritapravr̥tterbandhahetutven mokṣamārgatvaniṣedhanametat.

ih kil śubhoparakto bhāvaḥ puṇyāsravaḥ, aśubhoparaktaḥ pāpāsrav iti. tatra puṇyaṁ pāpaṁ vā yen

bhāvenāsravati yasya jīvasya yadi sa bhāvo bhavati sa jīvastadā ten paracarit iti prarupyate. tataḥ
paracaritapravr̥ttirbandhamārga ev, na mokṣamārga iti.. 157..

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gāthā 157

anvayārthaḥ– [yen bhāven] jis bhāvase [ātmanaḥ] ātmāko [puṇyaṁ pāpaṁ vā] puṇya athavā pāp

[ath āsravati] āsravit hote haiṁ, [ten] us bhāv dvārā [saḥ] vah [jīv] [paracaritraḥ bhavati]
paracāritra hai–[iti] aisā [jināḥ] jin [prarūpayanti] prarūpit karate haiṁ.

ṭīkāḥ– yahān̐, paracāritrapravr̥ti baṁdhahetubhūt honese use mokṣamārgapanekā niṣedh kiyā gayā hai

[arthāt paracāritrameṁ pravartan baṁdhakā hetu honese vah mokṣamārga nahīṁ hai aisā is gāthāmeṁ darśāyā hai].

yahān̐ vāstavameṁ śubhoparakta bhāv [–śubharūp vikārī bhāv] vah puṇyāsrav hai aur aśubhoparakta

bhāv [–aśubharūp vikārī bhāv] pāpāsrav hai. vahān̐, puṇya athavā pāp jis bhāvase āsravit hote haiṁ,
vah bhāv jab jis jīvako ho tab vah jīv us bhāv dvārā paracāritra hai– aisā [jineṁdroṁ dvārā]
prarūpit kiyā jātā hai. isaliye [aisā niścit hotā hai ki] paracāritrameṁ pravr̥tti so baṁdhamārga hī
hai, mokṣamārga nahīṁ hai.. 157..

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re! puṇya athavā pāp jīvane āsrave je bhāvathī,
tenā vaḍe te ‘paracarit’ nirdiṣṭa che jinadevathī. 157.

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228

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jo savvasaṁgamukko ṇaṇṇamaṇo appaṇaṁ sahāveṇa.

jāṇadi passadi ṇiyadaṁ so sagacariyaṁ caradi jīvo.. 158..

yaḥ sarvasaṅgamuktaḥ ananyamanāḥ ātmānaṁ svabhāvena.

jānāti paśyati niyataṁ saḥ svakacaritaṁ carit jīvaḥ.. 158..

svacaritapravr̥ttasvarūpākhyānametat.
yaḥ khalu niruparāgopayogatvātsarvasaṅgamuktaḥ paradravyavyāvr̥ttopayogatvādananyamanāḥ ātmānaṁ

svabhāven jñānadarśanarūpeṇ jānāti paśyati niyatamavasthitatven, sa khalu svakaṁ caritaṁ carati jīvaḥ.
yato hi draśijñaptisvarūpe puruṣe tanmātratven vartanaṁ svacaritamiti.. 158..

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gāthā 158

anvayārthaḥ– [yaḥ] jo [sarvasaṅgamuktaḥ] sarvasaṁgamukta aur [ananyamanāḥ] ananyamanavālā vartatā

huā [ātmānaṁ] ātmāko [svabhāven] [jñānadarśanarūp] svabhāv dvārā [niyataṁ] niyatarūpase [–
sthiratāpūrvak] [jānāti paśyati] jānatā–dekhatā hai, [saḥ jīvaḥ] vah jīv [svakacaritaṁ]
svacāritra [carit] ācaratā hai.

ṭīkāḥ– yah, svacāritrameṁ pravartan karanevāleke svarūpakā kathan hai.

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2. āvr̥tta=vimukh huā; pr̥thak huā; nivr̥tta huā ; nivr̥tta; bhinna.

jo [jīv] vāstavameṁ niruparāg upayogavālā honeke kāraṇ sarvasaṁgamukta vartatā huā,

paradravyase vyāvr̥tta upayogavālā honeke kāraṇ ananyamanavālā vartatā huā, ātmāko jñānadarśanarūp

1. niruparāg=uparāg rahit; nirmaḷ; avikārī; śuddha [niruparāg upayogavālā jīv samasta bāhya–abhyaṁtar saṁgase
śūnya hai tathāpi niḥsaṁg paramātmākī bhāvanā dvārā utpanna sundar ānandasyandī paramānandasvarūp sukhasudhārasake
āsvādase, pūrṇa–kalaśakī bhān̐ti, sarva ātmapradeśameṁ bharapūr hotā hai.]

3. ananyamanavālā=jisakī pariṇati anya prati nahīṁ jātī aisā. [man=citta; pariṇati; bhāv]

sau–saṁgamukta ananyacitta svabhāvathī nij ātmane

jāṇe ane dekhe niyat rahī, te svacaritapravr̥tta che. 158.

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cariyaṁ caradi saṁg so jo paradavvappabhāvarahidappā.
daṁsaṇaṇāṇaviyappaṁ aviyappaṁ caradi appādo.. 159..

caritaṁ carati svakaṁ sa yaḥ paradravyātmabhāvarahitātmā.
darśanajñānavikalpamavikalpaṁ caratyātmanaḥ.. 159..

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svabhāv dvārā niyatarūpase arthāt avasthitarūpasase jānatā–dekhatā hai, vah jīv vāstavameṁ svacāritra
ācaratā hai; kyoṁki vāstavameṁ dr̥śijñaptisvarūp puruṣameṁ [ātmāmeṁ] tanmātrarūpase vartanā so svacāritra
hai.

bhāvārthaḥ– jo jīv śuddhopayogī vartatā huā aur jisakī pariṇati parakī or nahīṁ jātī aisā

vartatā huā, ātmāko svabhāvabhūt jñānadarśanapariṇām dbārā sthiratāpūrvak jānatā–dekhatā hai, vah jīv
svacāritrakā ācaraṇ karanevālā hai; kyoṁki dr̥śijñaptisvarūp ātmāmeṁ mātra dr̥śijñaptirūpase pariṇamit
hokar rahanā vah svacāritra hai.. 158..

gāthā 159

anvayārthaḥ– [yaḥ] jo [paradravyātmabhāvarahitātmā] paradravyātmak bhāvoṁse rahit svarūpavālā

vartatā huā, [darśanajñānavikalpam] [nijasvabhāvabhūt] darśanajñānarūp bhedako [ātmanaḥ avikalpaṁ]
ātmāse abherūp [carati] ācaratā hai, [saḥ] vah [svakaṁ caritaṁ carati] svacāritrako ācaratā hai.

ṭīkāḥ– yah, śuddha svacāritrapravr̥ttike mārgakā kathan hai.

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1. dr̥śi= darśan kriyā; sāmānya avalokana.

te che svacaritapravr̥tta, je paradravyathī virahitapaṇe
nij jñānadarśanabhedane jīvathī abhinna ja ācare. 159.

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230

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

śuddhasvacaritapravr̥ttipathapratipādanametat.

3. jis nayameṁ sādhya aur sādhan abhinna [arthāt ek prakārake] hoṁ vah yahān̐ niścayanay haie. jaise ki,

nirvikalpadhyānapariṇat [–śuddhādnaśraddhānajñānacāritrapariṇat] muniko niścayanayase mokṣamārga hai kyoṁki vahān̐
[mokṣarūp] sādhya aur [mokṣamārgarūp] sādhan ek prakārake arthāt śuddhātmarūp [–śuddhātmaparyāyarūp] haiṁ.

yo hi yogīndraḥ samastamohavyūhabahirbhūtatvātparadravyasvabhāvabhāvarahitātmā san, svadravya–

mekamevābhimukhyenānuvartamānaḥ svasvabhāvabhūtaṁ darśanajñānavikalpamapyātmano‘vikalpatven carati, sa khalu
svakaṁ caritaṁ carati. evaṁ hi śuddhadravyāśritamabhinnasādhya–

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jo yogīndra, samasta mohavyūhase bahirbhūt honeke kāraṇ paradravyake svabhāvarūp bhāvoṁse rahit

svarūpavāle vartate hue, svadravyako ekako hī abhimukhatāse anusarate hue nijasvabhāvabhūt
darśanajñānabhedako bhī ātmāse abhedarūpase ācarate haiṁ, ve vāstavameṁ svacāritrako ācarate haiṁ.

is prakār vāstavameṁ śuddhadravyake āśrit, abhinnasādhyasādhanabhāvavāle niścayanayake āśrayase

mokṣamārgakā prarūpaṇ kiyā gayā. aur jo pahale [107 vīṁ gāthāmeṁ] darśāyā gayā thā vah svaparahetuk

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1. mohavyūh=mohasamūha. [jin munīṁdrane samasta mohasamūhakā nāś kiyā honese ‘apanā svarūp paradravyake

svabhāvarūp bhāvoṁse rahit hai’ aisī pratīti aur jñān jinheṁ vartatā hai, tathā taduparānta jo keval svadravyameṁ hī
nirvikalparūpase atyanta līn hokar nijasvabhāvabhūt darśanajñānabhedoṁko ātmāse abhedarūpase ācarate haiṁ, ve munīṁdra
svacāritrakā ācaraṇ karanevāle haiṁ.]

2. yahān̐ niścayanayakā viṣay śuddhadravya arthāt śuddhaparyāyapariṇat dravya hai, arthāt akale dravyakī [–paranimitta

rahit] śuddhaparyāy haie; jaise ki nirvikalpa śuddhaparyāyapariṇat muniko niścayanayase mokṣamārga hai.

4. jin paryāyoṁmeṁ sva tathā par kāraṇ hote haiṁ arthāt upādānakāraṇ tathā nimittakāraṇ hote haiṁ ve paryāyeṁ

svaparahetuk paryāyeṁ haiṁ; jaise ki chaṭhaveṁ guṇasthānameṁ [dravyārthikanayake viṣayabhūt śuddhātmasvarūpake āṁśik
avalamban sahit] vartate hue tattvārthaśraddhān [navapadārthagat śraddhān], tattvārthajñān [navapadārthagat jñān] aur
paṁcamahāvratādirūp cāritra–yah sab svaparahetuk paryāyeṁ haiṁ. ve yahā vyavahāranayake viṣayabhūt haiṁ.

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sādhanabhāvaṁ niścayanayamāśritya mokṣamārgaprarūpaṇam. yattu pūrvamudriṣṭaṁ tatsvaparapratyayaparyāyāśritaṁ
bhinnasādhyasādhanabhāvaṁ vyavahāranayamāśritya prarupitam. na caitadvipratiṣiddhaṁ niścayavyavahārayoḥ sādhya–
sādhanabhāvatvātsuvarṇasuvarṇapāṣāṇavat. at evobhayanayāyattā pārameśvarī tīrthapravartaneti.. 159..

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paryāyake āśrit, bhinnasādhyasādhanabhāvavāle vyavahāranayake āśrayase [–vyavahāranayakī apekṣāse]
prarūpit kiyā gayā thā. isameṁ paraspar virodh ātā hai aisā bhī nahīṁ hai, kyoṁki survaṇ aur

survaṇapāṣāṇakī bhān̐ti niścay–vyavahārako sādhya–sādhanapanā hai; isaliye pārameśvarī [–

jinabhagavānakī] tīrthapravartanā donoṁ nayoṁke ādhīn hai.. 159..

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1. jis nayameṁ sādhya tathā sādhan bhinna hoṁ [–bhinna prarūpit kiye jāen̐] vah yahān̐ vyavahāranay hai; jaise ki,

chaṭhaveṁ guṇasthānameṁ [dravyārthikanayake viṣayabhūt śuddhātmasvarūpake āṁśik ālamban sahit] vartate hue
tattvārthaśraddhān [navapadārthasambandhī śraddhān], tattvārthajñān aur paṁcamahāvratādirūp cāritra vyavahāranayase mokṣamārga hai
kyoṁki [mokṣarūp] sādhya svahetuk paryāy hai aur [tattvārthaśraddhānādimay mokṣamārgarūp] sādhan svaparahetuk
paryāy hai.

2. jis pāṣāṇameṁ suvarṇa ho use suvarṇapāṣāṇ kahā jātā hai. jis prakār vyavahāranayase suvarṇapāṣāṇ suvarṇakā

sādhan hai, usī prakār vyavahāranayase vyavahāramokṣamārga niścayamokṣamārgakā sādhan hai; arthāt vyavahāranayase
bhāvaliṁgī muniko savikalpa daśāmeṁ vartate hue tattvārthaśraddhān, tattvārthajñān aur mahāvratādirūp cāritra nirvikalpa
daśāmeṁ vartate hue śuddhātmaśraddhānajñānānuṣṭhānanake sādhan haiṁ.

3. tīrtha=mārga [arthāt mokṣamārga]; upāy [arthāt mokṣakā upāy]; upadeś; śāsana.

4. jinabhagavānake upadeśameṁ do nayoṁ dvārā nirūpaṇ hotā hai. vahān̐, niścayanay dvārā to satyārtha nirūpaṇ kiyā

jātā haie aur vyavahāranay dvārā abhūtārtha upacarit nirūpaṇ kiyā jātā hai.

praśnaḥ– satyārtha nirūpaṇ hī karanā cāhiye; abhūtārtha upacarit nirūpaṇ kisaliye kiyā jātā hai?

uttaraḥ– jise siṁhakā yathārtha svarūp sīdhā samajhameṁ na ātā ho use siṁhake svarūpake upacarit nirūpaṇ

dvārā arthāt billīke svarūpake nirūpaṇ dvārā siṁhake yathārtha svarūpakī samajh kī or le jāte haiṁ, usī
prakār jise vastukā yathārtha svarūp sīdhā samajhameṁ na ātā ho use vastusvarūpake upacarit nirūpaṇ dvārā
vastusvarūpakī yathārtha samajh kī or le jāte haiṁ. aur lambe kathanake badalemeṁ saṁkṣipta kathan karaneke lie bhī
vyavahāranay dvārā upacarit nirūpaṇ kiyā jātā hai. yahān̐ itanā lakṣameṁ rakhaneyogya hai ki – jo puruṣ
billīke nirūpaṇako hī siṁhakā nirūpaṇ mānakar billīko hī siṁh samajh le vah to upadeśake hī yogya
nahīṁ hai, usī prakār jo puruṣ upacarit nirūpaṇako hī satyārtha nirūpaṇ mānakar vastusvarūpako mithyā
rītise samajh baiṭhee vah to upadeśake hī yogya nahīṁ hai.

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