mUL:–
sanskRit–
harigIt:–
(shrI samayasAr)
[10]
[samayasAr kaLash]
[12]
[samayasAr]
[13]
(4)
mAh : 2000 Atmadharma : 37 :
७ सम्यग्दर्शन ज्ञान चारित्राणि मोक्षमार्गः (adhyAy 1 sUtra 1 shrI tattvArtha sUtra,) artha:– AtmAnA
svarUpanI yathArtha pratIti, yathArtha gnAn ane gnAnanI sthiratA rUp chAritra te mokSha (pavitratAno) mArga chhe.
(8) samyagdarshananI vyAkhyA nIche pramANe chhe.
भूयत्थेणा भिगदा जीवा जीवा य पुण्य पापंच।
अस्रव संवर णिज्जर वंधो मोकखो य सम्म त्त।। १३।।
भूतार्थे नामिगता जीवाजीवौ च पुण्यं पापं च।
आस्रव संवर निर्जरा बंध मोक्षश्च सम्यक्त्वम।। १३।।
bhUtArthathI jANel jIv, ajIv vaLI puNya, pApane
Asrav, samvar, nirjarA, bandh mokSha te samyaktva chhe. 13
artha:– bhUtArthanayathI jANel jIv ajIv vaLI puNya, pAp tathA Asrav, samvar, nirjarA, bandh ane mokSha
e nav tattva samyaktva chhe. khulAso: ajIv pAnch prakAranA chhe. temAnthI ek pudgal jIvanI vikArI avasthAmAn
nimitta thAy chhe. puNya, pAp, Asrav ane bandh e chAr jIvanA vikArI bhAvo chhe. temAn puNya jIvano mand
vikArI bhAv chhe, 5Ap te jIvano mand vikArI bhAv chhe, Asrav te jIvano pragaT thato navo vikArI bhAv chhe,
(temAn puNya–pAp banne samAI jAy chhe.) jIvanun vikAramAn aTakavun te bandh chhe. samvar, nirjarA ane mokSha te
jIvanI avikArI avasthA chhe; navo vikAr aTakavo ane anshe shuddhatA pragaT thavI tene samvar kahe chhe. junA
vikAroanshe TaLI javA tene nirjarA kahe chhe. sampUrNa vikArathI mukta thavun te mokSha chhe.
je A nav bhAvo kahevAmAn AvyA tenun svarUp AtmAnA svarUpanA yathArtha gnAnI pAsethI sAmbhaLI tenun
manan karI tenA svarUpano pote yathArtha nirNay karavo joIe. tevo nirNay karyA pachhI te nav tattvano vikalpa TALI
potAnA dhruv svarUp taraph AtmA vaLatAn potAnA svarUpanI yathArtha pratIti thAy chhe, tene samyagdarshan kahe chhe.
(9) AtmAnA svarUpanI khoTI mAnyatAne jainashAstramAn mithyAtva kahevAmAn Ave chhe ane te mithyAtva sansAranI
(eTale ke, AtmAnA shuddha svarUpamAnthI sarI javAnI) jaD chhe, te ja jIvane dukhanun kAraN chhe; par sukh, dukhanA kAraN
nathI. paN jIv parane avalambI sukh dukh kalpe chhe. samyagdarshan te mokShanI (AtmAnI pUrNa pavitratAnI) jaD chhe.
आत्मा ज्ञानं स्वयंज्ञानं ज्ञानादन्यत्करोति किम्।
परभावस्य कर्तात्मा मोहोऽपं व्यवहारिणाम्।। ६२।।
artha:– AtmA gnAn svarUp chhe, pote gnAn ja chhe, te gnAn sivAy bIjun shun kare? AtmA par bhAvano
kartA chhe em mAnavun te vyavahArI jIvono moh [agnAn] chhe. [11] atyant vItarAg thayA vinA Atyantik
mokSha nathI. samyaggnAn vinA vItarAg thaI shakAy nahIn. samyagdarshan vinAnun gnAn asamyak kahevAy chhe. vastunI
je svabhAve sthiti chhe te svabhAve te vastunI sthiti samajavI tene samyaggnAn kahevAmAn Ave chhe. samyagdarshan–
gnAnathI pratIt thayelA tathA jANelA AtmAmAn AtmabhAve vartavun te chAritra chhe, te traNenI ekatAthI mokSha thAy.
जीवो चरित्तदंसणणाणठ्ठिउ तं हि ससमयंजाण।
पुग्गल कम्मपदेस ठ्ठिय च तं जाण पर समयं।। २।।
jIv charitta darshanagnAn sthit svasamay nishchay jANavo;
sthit karma pudgalanA pradeshe parasamay jIv jANavo.।। 2।।
artha:– je jIv darshan, gnAn chAritramAn sthit thaI rahyo chhe tene kharekhar svasamay [shuddha AtmA:] jAN;
ane je jIv pudgal karmanA pradeshomAn sthit thayel chhe te parasamay [ashuddha AtmA] jAN.
ववहारोडभुयत्थो देसिदो दु सुद्वणओ।
भुयत्थमस्सिदो खलु सम्माइठ्ठी हव इ जीवो।। ११।।
vyavahAranay abhUtArtha darshit, shuddhanay bhUtArtha chhe;
bhUyArthane Ashrit jIv sudraShTi nishchay hoy chhe.।। 11।।
artha:– vyavahAranay abhUtArtha chhe ane shuddhanay bhUtArtha chhe em RuShishvaroe darshAvyun chhe; je jIv bhUtArthano
Ashray kare chhe te jIv nishchayathI samyagdraShTi chhe. [nayano artha draShTi–View point chhe.]
अहभिक्को खलु सुध्धो दंसणणाणमइओ सदारूपी।
णवि अत्थि मज्झ किं चिवि अणं परमाणुमितपि।। ३८।।