: 120 : Atmadharma 2000 : jeTh :
karmano khoTo vAnk kADhI UndhA puruShArthamAn na rokAtAn
potAnI svatantratAnun bhAn karI levun ej muktino upAy chhe.
jaD an chatan
sangrAhak harilAl
jagatamAn sarvagna bhagavAne chha dravyo joyAn chhe, te chhae dravyo potapotAthI svatantra sampUrNa svAdhIn chhe. te chha
dravyomAn AtmA chetan arthAt gnAn guN sahit chhe, bAkInA pudgal, dharma, adharma, AkAsh ane kAL e pAnche
dravyo jaD chhe, tenAmAn gnAnaguN nathI; A pAnchamAn pudgal sivAyanA chAr to arUpI ane shuddha ja chhe tethI te
chAr dravyo sambandhI A jagyAe kAI kahevAnI jarUr nathI. have bAkI rahyA jIv ane pudgal. jIv chetan chhe,
pudgal jaD chhe, banne svatantra chhe. ‘svatantra dravyane bIjA dravyano Ashray (madad) hoy nahIn.’ evo trikAL
abAdhit siddhAnt chhe.
uparanA siddhAntanA AdhAre, AtmA jaDanun kAI karI shake nahIn ane jaD AtmAnun kAI karI shake nahIn. jIv
potAnI avasthA pote svatantrapaNe kare chhe. anAdithI jIvanI sansAr avasthA chhe, te sansAr avasthA jaD karAvatun
nathI; karma paN jaD chhe. jaD karma AtmAne sansAramAn rokatA nathI. paN AtmA pote potAnA guNanI UndhAIthI
sansAramAn rokAyo chhe. jem AtmAne sansAramAn rakhaDAvanAr par nathI. tem mokSha thavAmAn paN par vastu AtmAne
madadagAr nathI.
prashna:– vRuShabhanArAch sanhanan hoy to ja AtmAne kevaLagnAn thAy eTale ke vRuShabhanArAch sanhanan vALun
sharIr [ke je jaD chhe te] AtmAne kevaL thavAmAn madad kare chhe ne?
uttar:– traNakAL traNalokamAn AtmAne koI par dravya madad karI shake nahIn. kevaLagnAn vakhate vRuShabhanArAch
sanhanan hoy tethI kAI vRuShabhanArAch sanhananathI AtmAne kevaLagnAn thayun chhe, agar kevaLagnAn thavAmAn teNe madad
karI evun nathI. ek dravyanI avasthA vakhate bIjA dravyanI hAjarI hoy tethI kAI te dravye pahelA
dravyanI avasthA karI nathI, ke avasthA thavAmAn madad paN karI nathI. avasthA thatI vakhate bIjA
dravyanI tenA kAraNe mAtra hAjarI hatI. tem kevaLagnAn vakhate vRuShabhanArAch sanhanan vALA sharIranI hAjarI
chhe te jaDanA kAraNe chhe; tenI hAjarI chhe, mATe te madadagAr chhe em kahI shakAy nahIn.
vaLI jo kevaLagnAn thavAmAn AtmAne vRuShabhanArAch sanhanananI madadanI jarUr paDatI hoy, to jaD ane
AtmA banne parAdhIn bane chhe; kemake jo vRuShabhanArAch sanhanan sharIrane AdhAre kevaLagnAn pragaTatun hoy to
AtmAne potAnA kevaLagnAn mATe jaDamAn puruShArtha karavo paDe eTale jaDanI avasthA AtmA kare evo prasang
Ave tyAn jaD parAdhIn bane chhe, ane AtmAne potAnA kevaLagnAn mATe jaDanI avasthAnI rAh jovI paDe to
AtmA parAdhIn thayo, eTale ke tenI avasthAno te svatantra paNe kartA na rahyo; paN koI dravyanI avasthA bIjA
dravyane AdhAre nathI. tethI AtmAne kevaLagnAn vakhate vRuShabhanArAch sanhanananI ‘jarUr’ nathI chhatAn kevaLagnAn
vakhate jaDamAn potAnA svatantra kAraNe vRuShabhanArAchasanhanan
avirat samyagdraShTi gnAnI chhe.
avirat samyagdraShTine paN agnAnamay rAgadveSh moh hotA nathI. mithyAtva sahit rAgAdik
hoy tej agnAnanA pakShamAn gaNAy chhe. samyaktva sahit rAgAdik agnAnanA pakShamAn nathI.
samyagdraShTine nirantar gnAnamay ja pariNaman hoy chhe. tene chAritranI nabaLAIthI je
rAgAdi thAy chhe tenun svAmIpaNun tene nathI. rAgAdikane rog samAn jANIne te pravarte chhe ane
potAnI shakti anusAr temane kApato jAy chhe. mATe gnAnIne je rAgAdik hoy chhe te vidyAmAn
chhatAn avidyamAn jevAn chhe; teo AgAmI sAmAnya sansArano bandh karatA nathI, mAtra alpa
sthiti anubhAgavALo bandh kare chhe. AvA alpa bandhane gauN karI bandh gaNavAmAn Avato nathI.