: jeTh : 2000 Atmadharma : 121 :
vALA sharIrarUp avasthA ‘hoy’ chhe, paN te AtmAne madadagAr nathI ke AtmA teno (jaDanI avasthAno) kartA nathI.
‘hoy’ ane ‘jarUr paDe’ emAn moTo pher chhe. kevaLagnAn vakhate vRuShabhanArAchasanhanan hoy em kahI
shakAy,’ paN ‘kevaL gnAn vakhate vRuShabhanArAchasanhanananI jarUr paDe’ em kahI shakAy nahIn. jem vItarAg dashA
thayA pahelAnn rAg hoy kharo, paN vItarAg dashA thavA mATe te rAg madadagAr nathI. nIchalI dashAmAn rAg hoy
kharo chhatAn te vItarAgatAmAn madadagAr nathI, tem kevaLagnAn vakhate vRuShabhanArAchasanhanan hoy kharUn paN te
kevaLagnAnamAn madadagAr nathI.
prashna:– AtmAne kevaLagnAn ke mokSha thavAmAn jaD kAI madad karatun na hoy paN jaD karma AtmAne sansAramAn
to rakhaDAve chhe ne?
uttar:– ek dravya bIjA dravyanun kAI karI shake nahIn evo siddhAnt AgaL kahevAI gayo chhe. siddhAntamAn
apavAdane sthAn nathI.
AtmA potAnA UndhA bhAvanA kAraNe sansAramAn rakhaDe chhe. AtmAno sansAr paN AtmAmAn ja chhe.
bahAranI vastumAn nathI. UndhobhAv e ja sansAr chhe, karma sansAramAn rakhaDAvatAn nathI. AtmAne sukh–dukhanun kAraN
AtmAnA te vakhatanA bhAv chhe, karma ke karmanun phaL sukh dukhanun kAraN nathI. narak ke svargakShetra AtmAne dukh
sukhanun kAraN nathI, narakamAn hovA chhatAn AtmA potAnA svabhAvanun bhAn karI shAntino anubhav meLavI shake chhe;
Indriyanun ochhApaNun te jaDanI avasthA chhe, te AtmAne dukhanun kAraN nathI, paN AtmA potAnA guNanI UndhAI
karIne potAnA gnAnanI ughAD shakti gumAvI beTho chhe tenun dukh chhe. vaLI jo karma AtmAne dabAvatAn hoy to
AtmAne chhoDanAr paN karma ja Thare ne tem thatAn mokShano puruShArtha na rahyo–paN karma mArga Ape tyAre mokSha thAy
evun thayun– eTale AtmAno mokSha nahIn paN karmano mokSha evo prasang Avyo!
AtmA upar karmanI bilakul sattA na hovA chhatAn bhramathI–mithyA kalpanAthI karmanI sattA potA upar jIv
mAnI beTho chhe. jem koI madirA pIne unmatta thayelo manuShya puruShAkAre pattharanA sthambhane sAcho puruSh jANI tenI
sAthe laDayo, teNe pattharanA sthambhane bAth bhIDatAn te pattharano sthambh upar ane pote nIche potAnI meLe thayo,
tyAn te kahe ke ‘hun hAryo, ANe mane dAbyo,’ e pramANe te unmatta manuShya pattharanI sattA potA upar mAnIne
dukhI thaI rahyo chhe, tem mithyAtvarUpI madirAnA pAnathI agnAnI AtmA jaDanI karmarUp avasthAne jANatAn
potAnI upar karmanI sattA mAnI beTho chhe ane karma mane herAn kare chhe, em mAnI rahyo chhe, tyAn kharekhar to karme
dAbyo nathI, paN bhramathI mAtra mAnyun chhe. A rIte jaD ane chetan, karma ane AtmA banne svatantra chhe, koInI
sattA ek bIjA upar nathI. darek AtmA svatantra chhe, koI AtmAne karma herAn karI shakatAn nathI.
svarUpanun shravaN te buddhino sadupayog
jem kamaLarahit sarovar sundar nathI lAgatun tem Apta vachan na sAmbhaLavAnI buddhi paN
shobhAhin ja chhe em samajavun.
ahIn ‘sAmbhaLavun’ shabda kaIpaN sAmbhaLavun evA sAmAnya artha vAchak nathI, parantu
AptanAn vachan sAmbhaLavA e ‘sAmbhaLavun’ shabdano artha chhe.
shraddhA rahit sAmbhaLavun (shravaN) sulabh chhe; paN jevI jineshvare kahI chhe tevI ja shraddhAguN
yukta shravaN jagatamAn durlabh chhe.
ratnatrayanI yogyatA dhAraN karavAvALA manuShyajanma maLavAn chhatAn paN hitAhitanI parIkShA
karavAmAn buddhi na vAparI to te niShphaL chhe. ratnatray pariNAmanI yogyatA karmabhUminA manuShyomAn
chhe (bharat kShetra ek karma bhUmi chhe.)