: bhAdrapad : 2000 : paryuShaN ank : 175 :
jyAre dharmanI vAt chAlatI hoy tyAre shubh–ashubh banne chhoDavAnun Ave, ane jyAre koIne ashubhathI
chhoDAvavA pUratI vAt hoy tyAre kahevAy ke–bhAI! A pApabhAv chhoDIne shubhabhAv kar, tethI tane lAbh thashe.
tyAn shubhathI kharekhar to lAbh nathI, paN pratham ashubhathI chhoDAvavA shubh karavA kahyun chhe. ashubhanA tyAg pUrato
shubhabhAv vyavahAre upAdey chhe, vyavahAre upAdey chhe eTale nishchayathI (kharekhar) upAdey nathI. je ashubhamAn
Ubho chhe tene pahelAnn ashubhathI chhoDAvIne pachhI shubh–ashubh banne chhoDAve chhe. ashubhathI chhUTIne shubh karavAmAn
vadhAre puruShArtha nathI, ashubh chhoDIne shubhanA phaLamAn svargamAn anantIvAr jIv jaI Avyo chhe. narakanA bhav
karatAn svarganA bhav anantavAr jIv karI Avyo chhe; ahIn dharmanI vAtamAn to shubh–ashubh banne chhoDavAnI vAt
chhe, shubh chhoDavAmAn ananto puruShArtha chhe.
A niyamasAranI ja pa0 mI gAthAnI TIkAmAn Avyun ke:– jeTalI mokShamArga–samyagdarshan–gnAn–chAritranI
nirmaL paryAy te paN vyavahAre AdaraNIy chhe, nishchayathI to shuddha svarUp ja AdaraNIy chhe.
nav prakAr A pramANe chhe.
(1) shubhabhAv manathI karyAn nathI (2) karAvyA nathI (3) anumodyAn nathI. (4) vachanathI karyAn nathI
(pa) karAvyAn nathI (6) anumodyAn nathI (7) kAyAthI karyAn nathI (8) karAvyAn nathI (9) anumodyAn nathI.
mokShamArga vyavahAre AdaraNIy chhe eTale nishchayathI AdaraNIy nathI.
have to badhun khullun mUkAI gayun chhe, apragaT kAI rAkhyun ja nathI. trikAL satya vAt khulle khullI bahAr
mUkAI gaI chhe. mArga sahelo ane sIdho saT chhe. samakitathI te kevaLagnAn sudhI vachche kyAy mUnjhavaN ja nathI,
saral mArga chhe, sansAr ane AtmA be kaTakA thaI jAy evo nishchay mArga chhe.
TIkAkAr kahe chhe ke:–
आत्म ध्यानाद परमखिलं घोर संसारमूलं ध्यान ध्येय प्रमुख सुतपः कल्पना मात्र रम्यम्।
बुद्धा धीमान् सहज परमान्द पीयूष पूरे निर्मज्जन्तं सहज परमात्मानमेकं प्रपेदे।।
AtmAnA dhyAn sivAy bIjA badhA dhyAn ghor bhayAnak sansAranun kAraN chhe. dhyAn–dhyey vagerenA
vikalparUp tap eTale ke ‘hun dhyAn karUn chhun, hun pUrNa shuddha svarUp chhun’ evA badhA vikalpa te kahevA mAtra sundar chhe,
eTale ke kharekhar to temAn kAI mAl nathI. AtmAnA Anand svarUpanA svAshray, vyavahAranayano badho viShay
vrat, tap, niyamanA badhA vikalpa kalpanA mAtra ramya (sundar) chhe–nishchayathI temAn kAI lAbh nathI. vyavahAre lAbh
chhe. em kahevAy, paN vyavahAr draShTi ja mithyA draShTi chhe, nishchay draShTi ja sAchI draShTi chhe. bhangabhed badho vyavahAr
chhe temAn lAbh mAnavo te agnAn chhe. sAchI samajaN e ja dharma chhe, vachche kAI paN goTo ghAlyo to kyAy
uddhAranAn TANAn nathI.
TIkAkAranI bhAShA kaDak chhe, thaDak khAdhA vinA chokakhun kahI dIdhun chhe.
A samajIne buddhimAn puruSho svAbhAvik param AnandarUpI amRutathI bharelA samudramAn DubelA param
utkRuShTa ekarUp sahaj svAbhAvik AtmA teno anubhav kare chhe.
sahaj! sahaj! A sahaj shabda to hajAro vAr vAparyo chhe. haThathI thatun nathI paN svarUpathI ja sahaj chhe.
sahaj kahyun temAn puruShArtha nathI evo artha thato nathI, paN puruShArthamAn sahaj chhe. haThathI thatun nathI. evA arthamAn
AchArye ‘sahaj’ shabda vAramvAr vAparyA chhe.
sAchun gnAn munjhavaN thavA. de nahIn, nIkAl (samAdhAn) karI nAnkhe; rAg vakhate rAganAn nimitta hoy
kharA, paN rAgane kAraNe nimitta AvyAn nathI ke nimittane kAraNe rAg thayo nathI. samyagdraShTine pUrNa vItarAgatA
thatAn vachche shubharAg Ave kharo, paN tenAthI je dharma mAne te mithyAdraShTi chhe. vrat–tap badho rAg chhe, te
asthiratA chhe, asthiratA sundar nathI.
sAchI shraddhAthI A vAt na samaje tyAnsudhI janma–maraNano ant to na Ave, paN vartamAnamAn ya
samAdhimaraN tene na thAy. sAchun bhAn hoy tene maraN TANe svarUpanI ramaNatAmAn panDitamaraN thAy ja. maraNanAn