ratnatrayInI vyAkhyA ApIne tene mokShaprAptinun sAdhan sAbit karyun chhe.
A shubh ashubh karmabandhathI chhuTavA mATe shubh–ashubh banne prakAranA bhAvono samasta prakAre tyAg karavAno
upadesh Apyo chhe.
kALanI potAnI vikArI avasthAno samasta prakAre nAsh karIne potAnI svAbhAvik nirvikAr avasthAne AtmA
prApta kare chhe.
pahelAn ogaNIs gAthAnA jIvAdhikAramAn AchAryadeve samyagdarshan–gnAn–chAritrarUp ratnatray ne ‘niyam’
karyo chhe.
paramAtmA Apta arthAt pUjya kahevAy chhe. pUrvApar virodh rahit shuddha, hitakar ane madhur evA Apta vachanone
Agam kahe chhe; ane AgamamAn kahelA guNaparyAyo sahit jIv, pudgal, dharma, adharma, AkAsh ane kAL e chha
dravyo ja tattvArtha chhe. AvA Apta, Agam ane tattvArthanI shraddhA te samyagdarshan chhe.
kevaLagnAn te AtmAno svabhAv chhe. mati, shrut, avadhi ane manaparyayagnAn te apUrNa gnAn chhe. ej pramANe
darshanopayog paN svabhAv ane vibhAv evA bhedathI be prakArano chhe. kevaLadarshan te svabhAv upayog chhe ane
chakShu, achakShu tathA avadhi darshan te apUrNa darshanopayog chhe.
bIjA aDhAr gAthAnA ajIvAdhikAramAn pudgal dravyanA ek chhUTo paramANu ane skandh evA be bhed kahyA
lakShe vartato AtmA ashuddha, vibhAvasahit ane vikArarUp chhe–em kahyA pachhI dharma, adharma, AkAsh ane kAL
dravyonA lakShaN tathA tenA bhed ane visheSh bhedanun varNan karyun chhe.
yoni, sharIr, samAs, mArgaNA, danD, dvand, rAgadveSh, shalya, mUDhatA viShay, kaShAy, kAm, moh, gotra, ved, sansthAn,
sanhanan vagere badhA vikArothI A shuddhasvarUpI AtmA tadna rahit chhe, e rIte vibhAv bhAvothI judo shuddha
AtmA e ja upAdey chhe, bAkInA bAhya tattvo hoy chhe. ATh guN sahit jevA siddhabhagavAnanA AtmA
avinAshI, nirmaL, lokanA agrabhAge birAje chhe tevA ja shuddhasvarUpI badhA sansArI jIvo paN nishchayanayathI chhe.
viparIt abhiprAyathI rahit tattva shraddhAn te samyagdarshan chhe ane sanshay, moh vibhramathI rahit hey upAdeyanun
gnAn te samyaggnAn chhe.