Atmadharma magazine - Ank 016
(Year 2 - Vir Nirvana Samvat 2471, A.D. 1945)
(English transliteration).

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: 62 : Atmadharma 2001 : mAh :
amUrtik vastunA guN mUrtik hoI shake nahi] topaN ekAntik kalpanAone je nathI ja chhoDatA te badhA
ekAntik mithyAtvI chhe.
A pramANe jyAre sanyog sambandh be judI vastuono hoy chhe tyAre guNaguNI sambandh paN guN ane
vastune ek bIjAthI judA siddha karashe ane e sambandh paN, guN chhe te vastuthI ek judo ja padArtha chhe evI
sarvathA guN ane vastunI judApaNAnI kalpanA karavI vagere kalpanAo te badhI ekAntik mithyAtvanA udAharaN
chhe. vastunA badhA dharmo ekAntarUp athavA koI ek ek prakAranA ja nathI chhatAn paN tadna ekAnt mAnavun e ja
ekAnta mithyAtva chhe.
(2) –sAnshayik mithyAtvanun lakShaN–
किं वा भवेन्न वा जैनो धर्मोऽहिंसादि लक्षणं।
इति यत्र मतिद्वैधं भवेत्सांशयिकं हि तत् ।। ५।।
artha:– jainadharma ahinsAmay chhe athavA koI koI viShayamAn hinsAmay paN chhe–e vagere sanshay–sahit be
prakAranI mAnyatA te ja sAnshayik mithyAtva chhe.
je padArthanun nishchay svarUp na jaNAyun hoy tenA sambandhamAn shankA thavI te sanshay mithyAtva nathI, kemake moTA
moTA tattvagnAnIone paN (chhadmastha dashAmAn) shankA utpanna thAy chhe. jyAn sudhI apUrNa avasthA chhe tyAn sudhI
sanshay rahevo te asambhav nathI. muni hoy tene paN shrutagnAnanA sUkShma tattvamAn (koIkavAr) shankA Upaje chhe,
ane tyAre AhArak sharIr dvArA kevaLI bhagavAnanA darshanathI muni potAnI shankA dUr kare chhe; (tyAn) AhArak
sharIrane paN ek prayojan mAnavAmAn Avyun chhe. tethI karIne sanshay hovo te kAI anuchit nathI (arthAt tethI
mithyAtva nathI). paN Agam ane yuktinA pramAN maLavA chhatAn paN tattva ane dharmanA mArgamAn sanshay rAkhavo
te sanshay mithyAtva chhe. evA sanshay hovAnA anek kAraNo hoy chhe; ek kAraN to e hoy chhe ke–ghaNA kALathI
mithyAtvano upadesh maL‌yA karyo hoy chhe; bIjun kAraNabuddhinI ane madhyastha pariNAmonI ochhap; trIjun kAraN–
gurukuLamAn rahIne (arthAt satsamAgam karIne) siddhAntonun adhyayan na karavun; chothun kAraN–dharma bandhanane
(niyamone) dukhadAyak mAnavA; pAnchamun kAraN–svachchhandatAmAn Anand mAnavo; chhaThun kAraN–badhI bAbatono virodh
karavAnun abhimAn tathA vinod rAkhavo–A vagere kAraNone lIdhe mANaso tattvanA sAchA upadeshamAn tathA dharmamAn
paN shankA utpanna karavA lAge chhe. jyAre hammeshAnn shankA rAkhavAnI Tev paDI jAy ane Agam tathA yuktinun pramAN
maLavA chhatAn paN te pramANo taraph dhyAn pahonchADe nahi tyAre te sanshay mithyAtva kahevAy chhe. jyAn koI nirNay
karavA mATe shankA upasthit karavAmAn Ave ane pachhI vichAr karIne nakkI thayel siddhAntano svIkAr kare to tyAn
sanshay chhe paN mithyAtva nathI. jainadharma ke jain vrat satya chhe ke nahi–A vAt tattvonI parIkShA karavAthI nakkI thaI
shake chhe, jainatattvomAn pUrvApar virodh hoI shakato nathI tethI jainadharmanI satyatAmAn shankA rAkhavI te mithyAtva chhe.
jyAn sudhI Agam pote ja pramAN na mAnavAmAn Ave tyAn sudhI dharmanun svarUp nakkI thaI shakatun nathI. jo
Agamane sarvagnanA upadesh anusAr mAnavAmAn Ave to ja tene pramAN mAnI shakAy chhe. je desh–kALanI tathA
manuShyonI IchchhAnI anukULatA joIne banAvavAmAn AvyA hoy te, pratham to vAstavik sukhasAdhak hoI shake
nahi; kemake manuShyonI IchchhA svabhAvathI ja svArtha par eTale ke potAnun dhAryun karavAnI hoy chhe, te svArtha par
IchchhAonun jyAre jor chaDe chhe arthAt IchchhA khUb vadhI jAy chhe tyAre chorI vagere anyAy paN IchchhAnusAr thaI
jAy chhe; bIjI vAt e chhe ke–te grantho trikAl abAdhit ane badhAnun hit karanAr hotAn nathI, kemake IchchhAo
anek prakAranI ane ek bIjAthI viruddha thayA kare chhe tethI karIne te badhI IchchhAo anusAr kArya kayA prakAre
sAdhI shakAy? mATe te (desh–kAL tathA manuShyonI IchchhA anusAr banAvavAmAn AvelA) grantho badhAne mAnya
thAy e sarvathA kaThin chhe–ashakya chhe, tethI karIne shAstrone sarvagnanA upadesh anusAr mAnavAmAn Ave chhe.
sarvagnano upadesh vAstavik ane badhA jIvone hitakArak hoy chhe; kemake sarvagnane charAchar bAdhak–sAdhak
badhun jaNAy chhe tethI temano upadesh virodh ane bAdhA rahit hoy chhe, ane temanA upadeshamAn svataH pramANatA
hoy chhe. shAstrane potAne ja pramAN mAnyA vagar je dharmano nishchay karavA mAge chhe tene mATe to em kahevun
joIe ke te tenI buddhine pramAN mAne chhe! paN