
pahelānn–pachhīnī joḍarūp je padārtha te dravya chhe. paryāyo pahelānn–pachhīnī joḍarūp nathī, avasthā to pahelānn–pachhīnī
chhūṭī chhūṭī (vyatirekarūp) chhe, ane dravya pahelānn–pachhīnā sambandharūp (anvayarūp) chhe. ek avasthā te bījī nahi,
bījī avasthā te trījī nahi–ām avasthāmān judāpaṇun chhe, paṇ je dravya pahelā samaye hatun te ja bījā samaye
chhe, bījā samaye hatun te ja trījā samaye chhe–ām dravyamān saḷaṅg sadashapaṇun chhe.
chhe, je kuṇḍaḷarūpe hatun te ja kaḍārūpe chhe–badhā ghāṭamān sonun to ek ja chhe, kayā ghāṭ vakhate sonun nathī? badhī
avasthā vakhate sonun chhe, tem agnānadashā vakhate sādhakadashā na hoy, sādhakadashā vakhate sādhyadashā na hoy–ā
rīte darek paryāyanun judāpaṇun chhe. paṇ je ātmā agnānadashāmān hato te ja sādhakadashāmān chhe, ane je sādhakadashāmān
hato te ja sādhyadashāmān chhe, badhī avasthāmān ātmadravya to ek ja chhe, kaī avasthāmān ātmā nathī? badhī
avasthāmān kāyam sāthe rahīne gaman karanār ātmadravya chhe.
em pratīt thāy chhe ke atyāre adhūrī dashā hovā chhatān pūrṇa arihantadashāmān paṇ hun ja ṭakī rahevāno chhun, āmān
ātmānun trikāḷīpaṇun lakṣhamān āvyun.
bhāre chhe, sonun chīkaṇun chhe–em pīḷāsh, vajan ane chīkāsh visheṣhaṇo sonāne lāgu pāḍyān, tethī te pīḷāshādi
sonānā guṇ chhe, tem arihantanī pūrva–pachhīnī avasthāmān je ṭakī rahe te ātmadravya chhe em kahyun, parantu
ātmadravya kevun chhe? ātmā gnānasvarūp chhe, ātmā darshanasvarūp chhe, ātmā chāritrasvarūp chhe–em gnān, darshan,
chāritra visheṣhaṇo ātmadravyane lāgu paḍe chhe māṭe gnānādi ātmadravyanā guṇ chhe. dravyanī shaktine guṇ kahevāy
chhe. ātmā te chetanadravya chhe ane chaitanya tenun visheṣhaṇ chhe. paramāṇumān je pudgal te dravya chhe ane varṇa, gandh
vagere tenā visheṣhaṇo–guṇo chhe. vastumān kāīk visheṣhaṇ to hoy ja. jem kaḍavāsh te aphīṇanun visheṣhaṇ chhe,
gaḷapaṇ te goḷanun visheṣhaṇ chhe, tem ātmadravyanun visheṣhaṇ shun? arihant bhagavān ātmadravya kaī rīte chhe te
pūrve kahyun chhe, arihantamān rāg jarāpaṇ nathī, ane pūrepurūn gnān chhe eṭale ke gnān te ātmadravyanun visheṣhaṇ chhe.
ahīn mukhyapaṇe gnānathī vāt karī chhe, tevī rīte darshan, chāritra, vīrya, astitva vagere anant guṇo chhe te badhā
ātmānā visheṣhaṇo chhe. arihant te ātmadravya chhe ane te ātmāmān anant sahavartī guṇo chhe, tevo ja hun paṇ
ātmadravya chhun ane mārāmān te badhā guṇo vartī rahyā chhe. ām je arihantanā ātmāne dravya–guṇ paṇe jāṇe te
potānā ātmāne paṇ dravya–guṇapaṇe jāṇe, dravya–guṇane jāṇatān have paryāyamān shun karavun te pote samaje chhe ane
tethī tene dharma thāy chhe. dravya–guṇ to jevā arihantane chhe tevā ja badhā ātmāne sadā ekarūp chhe, dravyaguṇamān to
pher nathī, avasthāmān sansār–mokṣha chhe. dravya–guṇamānthī paryāy pragaṭe chhe tethī potānā dravya–guṇane oḷakhīne te
dravya–guṇamānthī paryāyano jevo ghāṭ pote ghaḍe tevo karī shakāy chhe.
paryāyano svabhāv vyatirekarūp chhe eṭale ek paryāy vakhate bījī paryāy hoy nahi. guṇo ane dravya sadā sāthe
hoy paṇ paryāy ek pachhī ek hoy chhe. arihantaprabhune kevaḷagnān paryāy chhe te vakhate pūrvanī adhūrī gnānadashā
hotī nathī. vastunā je ek ek samayanā judā judā