ekalA AtmA sAthe ja sambandh rAkhe chhe. ekalo AtmA eTale paripUrNa AtmA; chaitanya paDakhAnne chUkIne je sanyoganI
anukULatAmAn ke pratikULatAmAn lIn thaI jAy chhe tene sanyoganI ja ruchi chhe paN AtmAnA chaitanyasvarUpanI ruchi
nathI. hun paranun karI shakun ane sanyog anukUL hoy to mane ThIk paDe–evI mAnyatA te ja sanyoganI lInatA ane
chaitanyanI aruchi chhe. pratikULatA vakhate chaitanyane chUkIne jene antarangamAn aNagamo thAy chhe tene anukULatA vakhate
paN te sanyoganI ja ruchi chhe. anukUL sanyog ho ke pratikUL sanyog ho, te bannethI mArun chaitanyasvarUp bhinna chhe ane
sanyoganA lakShe je rAg–dveSh thAy tenAthI paN mArun chaitanyasvarUp bhinna chhe. mArun chaitanyasvarUp paranun to kAI kare
nahi ane rAgadveSh karavAno paN teno svabhAv nathI–Am jene bhinna chaitanya svabhAvanun bhAn hoy te koI paN
sanyogamAn chaitanyane chUkIne lIn na thAy. paryAyamAn kShaNik rAgadveSh hovA chhatAn ruchinun valaN kaI bAju chhe tenI
ahIn vAt chhe. ruchinA valaN anusAr dharma ke adharma thAy chhe.
ApavAnun hun bhUlyo nathI, paN hamaNAn sagavaD nathI tethI ApI shakato nathI; thoDA vakhatamAn hun rUA. pAchhA ApI
daIsh.’ tyAn jo ke bAhyamAn to banne mANasoe rUA. ApyA nathI chhatAn ek nA pADe chhe ane bIjo hA pADe chhe–e
keTalo pher chhe? tem gnAnIo kahe chhe ke ‘AtmA gnAnasvarUp chhe, rAgadveSh teno svabhAv nathI.’ tyAre, paryAyamAn rAg–
dveSh hovA chhatAn ek em svIkAre chhe ke “hun chaitanyasvarUp ja chhun ane A rAg–dveSh mArun svarUp nathI. atyAre
nabaLAIne lIdhe paryAyamAn rAg–dveSh chhe, paN mArun svarUp tenAthI bhinna chhe evI chaitanyanI jAgRuti hun bhUlyo nathI.”
ane bIjo em mAne chhe ke ‘atyAre A rAg–dveSh karavA jevA chhe, eTale rAg–dveSh AtmAnun svarUp chhe.’ tyAn
paryAyamAn bannene rAg–dveSh hovA chhatAn ek rAg–dveShano nakAr karIne chaitanyasvabhAvano svIkAr kare chhe, ane bIjo
rAg–dveShane potAnAn mAnIne chaitanyasvabhAvano nakAr kare chhe. ATalun AkAsh–pAtAL jevun antar satnA hakAr ane
nakAramAn chhe. satsvabhAvano hakAr lAvanAr sAdhak thaIne rAg–dveSh TALIne siddha thashe ane satsvarUpano nakAr
lAvanAr rAgAdino Adar karI tadna hINIparyAy pAmashe. satnI ruchi ane hakAr Avavo temAn gnAnanI kriyA chhe te
jagatane bhAsatI nathI. hajI jenun ruchinun valaN parathI khasIne chaitanya taraph DhaLyun nathI te dharma kyAn karashe? chaitanyanI
jAgRuti chUkIne jene viShayomAn rAg–dveSh chhe tene viShayechchhA chhe, tyAgI thAy ane vrat tap kare topaN te sansAr bhog
hetue ja chhe. gnAnIne nirantar pratisamay svarUpano samabhAv varte chhe ane teTale anshe temane svarUpanun akhanD AcharaN
khIlyun chhe. A rIte chaitanyasvabhAvanI yathArtha ruchi te ja samyagdarshan chhe ane te ja dharmanun mUL chhe.
Thaur Thaur ThAnat laDAI pakShapAt kI,
bhUlyo abhimAnamen na pAmv dhare dharanImain
hiradamen karanI vichAre utpAt kI.
phirai DAmvADol so karam ke kalolani men
havai rahI avasthA jayUn va bhUlyA kaise pAtakI
jAkI chhAtI tAtI kArI kUTil kuvAtI bhArI
eso brahma–ghAtI hai mithyAtI mahA pAtakI.
nathI (arthAt potAne mahAn samaje chhe), je potAnA hRudayamAn hammeshA utpAtanI karaNI ja vichAre chhe, tUphAnamAn paDelA
pAndaDAnI jem jenI hAlat shubhAshubh karmonA tarangamAn DAmADoL thaI rahI chhe, kUTil pApanI AgathI jenun antar tapI rahyun
chhe–evo mahA duShTa, kUTil, potAnA AtmasvarUpano ghAt karavAvALo mithyAdraShTi mahA pAtakI chhe.