Atmadharma magazine - Ank 043
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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vaishAkha2473 127
106. pra.–pahelI gAthA uparathI nishchay–vyavahAr
kaI rIte samajI shakAy chhe?
u.–siddha samAn potAno trikAL svabhAv chhe te
nishchay ane te svabhAvanA bhAnapUrvak shraddhA gnAn
chAritrarUp mokShamArga pragaTayo te vyavahAr chhe, ane
siddhabhagavAnane namaskAr karyA te paN vyavahAr chhe.
107. pra.–A samayasAr shAstramAn abhidhey,
sambandhane prayojan shun chhe?
u.–shuddhaAtmAnun svarUp te abhidhey chhe,
shuddhAtmAnA vAchak A granthanA shabdo chhe temano ane
shuddhAtmAno vAchyavAchakarUp sambandh te sambandh chhe ane shuddha
AtmAnA svarUpanI prApti thavI te prayojan chhe.
108. pra–pahelI gAthA sAmbhaLIne jignAsu jIvane
shun AkAnkShA thAy chhe?
u.–pahelI gAthAmAn samay prAbhRut kahevAnI pratignA
karI, tyAn jignAsune e AkAnkShA thAy chhe ke ‘samay’ eTale
shun! tethI bIjI gAthAmAn AchAryadeve ‘samay’ nun (–jIvanun)
svarUp varNavyun chhe.
***
nayAbhAs athavA mithyAnayonun
svarUp
(ank 40 thI chAlun)
nayAbhAsonun nirupaN karavAnI pratignA
अथ सन्ति नयाभासा यथोपचाराख्य हेतु द्रष्टान्ताः।
अत्रोच्यन्ते केचिद्धेयतया वा नयादिशुद्धयर्थम्।। ५६६।।
anvayArtha–(ath) have (yathopachArAkhya
hetudraShTAntA) jenA sangnA, hetu draShTAnt ane upachArane
anukUL chhe evA je (nayAbhAs santi) nayAbhAso chhe
temAnthI (kechitt) keTalAk nayAbhAso (heyatayA)
tyAjyapaNe (vA) ane (nayAdishuddhayarthan) nay vagerenI
shuddhi mATe (aL‌ uchyate) ahIn kahe chhe.
bhAvArtha– ‘jIvane varNAdivALo kahevo te asadbhUt–
vyavahAranay chhe’ evA shankAkAranA pratipAdanane pUrva
gAthAmAn nayAbhAs siddha karIne have, nayanI parupaNAnI
vishuddhine mATe heyarUpamAn keTalAk nayAbhAsonun svarUp batAve
chhe. kevAn chhe te nayAbhAso? ke jeomAn nayanun vAstavik
lakShaN to ghaTatun nathI parantu upachAr, sangnA, hetu ane draShTAnt
dvArA teo nay jevA pratibhAsit thayA kare chhe. A
kathanadvArA granthakAre nayAbhAsanun svarUp paN batAvI dIdhun chhe
arthAt jenAmAn nayanun lakShaN to lAgu paDe nahi parantu
upachAr, sangnA, hetu tathA draShTAnt dekhAy tene nayAbhAs
kahevAy chhe.
pahelA nayAbhAsanun svarUp
अस्ति व्यवहारः किल लोकानामयमलब्ध बुद्धित्वात्।
येऽयं मनुजादिवपुर्भवति
सजीवस्ततोप्यनन्यत्वात्।। ५६७।।
सोऽयं व्यवहारः स्यादव्यवहारो यथापसिद्धांतात्।
अप्यपसिद्धांतत्त्वं नासिद्धं स्यादनेकधर्मित्वात्।।५६८।।
anvayArtha–(lokAnan alabdhabuddhitvAt) sarva
sAdhAraN loko alabdha buddhivALA hovAthI arthAt tattvanA
jANakAr na hovAthI temane (kil) kharekhar (ayan vyavahAra
asti) Avo vyavahAr hoy chhe ke, (ya) je (ayan) A
(manujAdivapu) manuShya vagere sharIr chhe (sa) te ja (jIva
bhavati) jIv chhe kem ke (tata api ananyatvAt)
sharIrathI paN jIv ananya chhe. parantu (sa ayan vyavahAra)
temano A vyavahAr (yathApasiddhAntAt) apasiddhAnt jevo
ja hovAthI arthAt siddhAnt viruddha hovAthI (avyavahAra
syAt) avyavahAr ja chhe; tathA (anekadharmitvAt) (sharIr
ane jIvane) anekadharmIpaNun hovAthI (apasiddhAntattva) tenun
apasiddhAntapaNun paN (asiddha na syAt) asiddhi nathI.
bhAvArtha–tattvane nahi samajanArA sAdhAraN loko
‘manuShya vagere gati sambandhI je sharIr chhe te jIvanAn chhe,
ityAdi prakAre je vyavahAr kare chhe te asadbhut vyavahAranay
chhe em koInun kahevun chhe; parantu te barAbar nathI. tem ja
evA lokavyavahArane vyavahAr ja kahI shakAto nathI. kem ke
nayanun lakShaN ‘tadguNasamvignAn’ ityAdi mAnavAmAn Avyun
chhe, tethI guNaguNImAn bhedakalpanA vagerenun nAm ja nay chhe.
jyAn dharmI (–padArtha) judA judA hoy tyAn nay kahevo te
siddhAnt viruddha chhe. tethI uparanA kathanamAn apasiddhAnt nAmano
doSh Ave chhe. manuShyAdi sharIr ane jIvamAn bhinnatA chhe,
bhinna bhinna vastu chhe, tethI sharIrane jIvanun kahevAmAn,
‘tadguNasamvignAn’ vagere je nayanun lakShaN chhe te lAgu paDatun
nahi hovAthI, apasiddhAnt nAmano doSh Ave chhe.
sharIr ane jIvane ekakShetrAvagAhapaNun hovAthI ekatvanI
AshankA karavI temAn ativyApti doSh Ave chhe.