Atmadharma magazine - Ank 044
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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148 Atmadharma 44
mATe nathI paN nishchay batAvavA mATe chhe vyavahAranay paramArthano kahenAr chhe (paramArthanun lakSha karAvavA mATe
vyavahArano upadesh chhe.)
vyavahAranay abhUtArtha chhe topaN...eTale ke AtmAne karmano sambandh kahevo te aparamArtha chhe topaN vachche
ज्ञान करवा माटे te Ave chhe tethI vyavahAr kahyA vagar chAlatun nathI. “bhAI! sarvagna bhagavAne kahelA tattvonun
shravaN kar, tun AtmAnI oLakhAN kar” e vagere upadesh vyavahAr vagar thaI shake nahi. jo vyavahAre paN AtmAne
karmano sambandh na ja hoy to A rAg–dveSh ane sansAr konA? samyagdarshan pachhI paN vyavahAranun avalamban
avasthAnI nabaLAInA kAraNe Ave chhe kharUn tene gnAnIo jem chhe tem jANe chhe, jo vyavahAranun avalamban sarvathA na
Avatun hoy to vItarAgatA pragaT hoy.
‘nishchayathI to gnAn gnAnamAnthI ja Ave chhe, dev–guru–shAstranA AdhAre gnAn Avatun nathI’–Avun nishchayanun
vAkya sAmbhaLI koI shravaN–manan–vAnchanano shubhabhAv chhoDI ja de to te UlaTo ashubh bhAvamAn joDAshe. sat
samajavAmAn pahelAn satsamAgam, shravaN, manan vagere shubhabhAvarUp vyavahAr AvyA vagar rahe nahi. chhatAn te shubharAg
gnAnanun kAraN nathI; parantu koi shuShkagnAnI–nishchayAbhAsI pahelI bhUmikAmAn te shubhabhAvamAn nahi joDAy to, hajI
vItarAg to thayo nathI tethI, ashubhamAn joDAshe ane halakI gatimAn rakhaDashe.
“jo vyavahAr na darshAvavAmAn Ave to paramArthe sharIrathI jIv bhinna darshAvavAmAn Avato hovAthI, jem
bhasmane masaLI nAkhavAmAn hinsAno abhAv chhe tem, tras–sthAvar jIvonun nishankapaNe mardan karavAmAn paN hinsAno
abhAv Tharashe ane tethI bandhano ja abhAv Tharashe.”
jo vyavahAre sharIr ane jIvane kAI paN sambandh na ja hoy to, tathA avasthAmAn paN rAg–dveSh na ja hoy
to “sAmA jIvanI hinsA karun” evo vikalpa ja na hoI shake. paN sAmA jIvane sharIr upar rAg chhe ane tethI sharIr
sAthe tene nimitta–naimittik sambandh rUp vyavahAr chhe tathA pote paN hajI vItarAg nathI thayo eTale avasthAmAn rAg–
dveSh chhe te vyavahAr chhe tethI sAmA jIvane haNavAno vikalpa Ave chhe. sAmAne haNavAno vikalpa UThe chhe te tAro
vyavahAr chhe, te vikalpa paN kyAre UThe chhe? sAmA jIvane sharIr upar mamatA bhAv chhe eTale ke tene sharIr sAthe
nimitta–naimittik sambandh vartamAnamAn chhe te teno vyavahAr chhe–e vyavahArane jANyo eTale sAmAne mAravAno bhAv
tane thayo. nishchayamAn hinsAno vikalpa hoI shake nahi, kemake nishchayathI koI jIv marato nathI, jIv ane sharIr judAn ja
chhe ane jaDane mAravAmAn hinsA nathI eTale nishchayamAn to hinsAno vikalpa ja na hoy. have jo vyavahAr na ja hot to
sAmAne mAravAno vikalpa na ja Avat. mAravAno je vikalpa Ave chhe te ja vyavahAr chhe. potAne ane sAmAne
bannene vyavahAr chhe tyAre ja vikalpa UThe chhe. jo pote vItarAg ja hot to mAravAno vikalpa na hot, tathA jo sAmo
jIv vItarAg hot to paN tene mAravAno vikalpa tane na Avat. “siddhane mArI nAkhun” evo bhAv koIne Ave
nahi kemake teo vItarAg chhe–temane vyavahAranun avalamban rahyun nathI. tathA te ja kAraNe siddha bhagavAnane “hun amuk
jIvane mArUn” evo koI vikalpa nathI. vyavahAranA avalamban vagar vikalpa UThe nahi sharIr vagerenI kriyA AtmA
karI shake evI mAnyatAne loko vyavahAr kahe chhe, parantu te vyavahAr nathI. e mAnyatA to mithyAtva chhe.
samyakdraShTi thatAn shraddhAmAn karmano sambandh, nimitta, vikAr ane avasthA e badhun chhUTI jAy chhe topaN
samyakgnAn to sanyog, nimitta ane avasthA vagere badhun jem chhe tem jANe chhe.
vastudraShTimAn avasthAnun lakSha nathI. eTale vastudraShTie badhA jIv sarakhA chhe, chhatAn paN nigodano jIv
vartamAn avasthAthI siddha nathI, e avasthA jo vyavahAre paN na mAnavAmAn Ave to nigod ane siddhamAn kAI bhed
ja raheto nathI.
vastudraShTithI badhAy paramANuo sarakhAn ja chhe, chhatAn paN ‘roTalA khavAy ane mAns na khavAy’ evo
vikalpa kem Ave chhe? jo vyavahAr na ja hot–avasthA na ja hot to ‘A khavAy ane A na khavAy’ evo par
taraphano vikalpa hoI shake nahi; parantu avasthA chhe, vyavahAr chhe, e vyavahArane jANe chhe tyAre ‘A khavAy ane A
na khavAy” em avasthAno vivek kare chhe, te vyavahAr chhe.