Atmadharma magazine - Ank 044
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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jeTha 2473 149
“arihantano AtmA vandan karavA yogya chhe” Avun vAkya chhe. have nishchayathI to (dravya apekShAe) arihant
devono AtmA ane hajAro gAyo kApanAr kaShAIno AtmA sarakhAn ja chhe; chhatAn kaShAIne koI vandan karatun nathI ane
arihantane vandan kare chhe. have vichAro ke te vandan vastudraShTie kare chhe ke avasthAdraShTie? jo vastu draShTi hot to,
vastudraShTimAn badhA AtmA sarakhA hovAthI vandanano vikalpa ja na hot. paN potAnI apUrNa avasthA upar lakSha jatAn
vandanano vikalpa Ave chhe. potAnI avasthAdraShTi jatAn sAme paN avasthAno vivek karIne arihantane vandan kare chhe
ane kaShAIne vandan karato nathI. A rIte vyavahAr chhe, te vyavahArane ja avasthAmAn jem chhe tem te avasthAmAn
oLakhavo paDashe.
nishchayathI jotAn badhI strIo sarakhI ja chhe, strI ane mAtA banne nishchayathI sarakhAn chhe, chhatAn je rIte strI
sAthe varte chhe te rIte mAtA sAthe vartato nathI kemake avasthAdraShTie bannemAn antar chhe, avasthAno vivek chhe kare chhe, e
vyavahAr chhe.
potAnA AtmAnI apekShAe to pADo ane bAp banne nishchayathI sarakhAn chhe; jo tun vyavahAr na mAnato ho
to pADAne ‘bApo’ kahIne kem nathI bolAvato? avasthAmAn vyavahAr chhe ke nahi? jo avasthAmAn paN vyavahAr na
ja hoy to ‘pADo’ ane ‘bApo’ temAn kAI bhed raheto nathI; parantu avasthA pUrato sambandh batAvavA mATe vyavahAr
chhe.
व्यवहार छे खरो पण आदरणीय नथी. ‘vyavahAr chhe’ em kahetAn jo vyavahArane ja AdaraNIy mAnI bese
to te trikALI tattvanun khUn kare chhe; ane jo vyavahArane vyavahAr tarIke paN na jANe to chaitanyamUrti sImandhar
bhagavAnanI pratimAmAn ane anya matamAn manAtI kulIngI pratimAmAn bhed ja nahi pADe. A sImandhar bhagavAnanI
pratimA paN jaDanI chhe ane kulIngI pratimA paN jaDanI chhe, banne pratimAo jaDanI hovA chhatAn sthApanA nikShepanI
apekShAe bannemAn pher chhe. “A pratimA sImandhar bhagavAnanI chhe’ em sthApanA nikShepe kahevAy chhe. te sthApanA
nikShepane jem chhe tem jANIne vyavahArano vivek kare chhe tethI ja sImandhar bhagavAnanI pratimAne vandan kare chhe ane
kulIngI pratimAne vandan karato nathI. (sthApanA nikShep pote vyavahAr chhe, tene jANyA vinA je kulIngane paN namaskAr
kare chhe tene gRuhitamithyAtvano tyAg nathI.)
have pustakono viShay laIe. nishchayathI jotAn to A shrI samayasAr shAstra paN jaD chhe ane bIjA kushAstro
paN jaD chhe. banne jaD hovA chhatAn samayasAr shAstrane vandan karavun ane kushAstrone vandan na karavun tenun shun kAraN? tenun
kAraN tyAn avasthAno vivek chhe. A samayasAr shAstrarUp pariNamelA paramANuomAn satsamajaNanun nimitta thavAnI
lAyakAtarUp vartamAn avasthA chhe ane anya kushAstromAn te lAyakAtarUp avasthA nathI–e rIte avasthAne jANIne
shrI samayasArane vandan kare chhe, tyAn vyavahArano vivek chhe.
jene dev–guru–shAstra taraphanA shubhabhAvanun valaN paN nathI ane je sansArano kAmI, tIvra, lolUpI, tIvra
gRuddhi ane tIvra rAg–dveSh sahit chhe tene to tattva samajAshe ja nahi. koI nishchayanI mukhyatA sahitano upadesh
sAmbhaLIne dev–guru–shAstranI oLakhAN, bhakti, vinay pUjAdirUp vyavahAr nahi mAne to tene paN paramArtha
tattvanI shraddhA thaI shakashe nahi. ane koI dev–guru–shAstranI bhakti AdirUp vyavahArane ja paramArtha mAnI lye to
paN te paramArtha samajyo nathI, tenI draShTi khoTI chhe. परमार्थ स्वरूपनी द्रष्टि मुख्य राखीने अवस्थाना व्यवहारनो
विवेक चूकवो न जोइए.
nishchayathI rAg mArUn svarUp nathI, vastusvarUpamAn rAg chhe ja nahi, vastu to trikAL shuddha svabhAv chhe em
vastu svabhAvane lakShamAn lenAr paramArthadraShTinA viShayamAn to nirmaL paryAy paN AvatI nathI; paN vastu ane
vastune lakShamAn lenAr paramArthadraShTi e bannene jANanArUn je samyakgnAn chhe te gnAn trikAL svabhAv arthAt nishchay
ane vartamAn avasthA arthAt vyavahAr e bannene jem chhe tem jANe chhe. e pramANe samyaggnAnavaDe nishchay–vyavahAr
bannene jANIne nishchayane AdaravA yogya ane vyavahArane jANavA yogya mAnavo tenun nAm यथार्थ श्रद्धा chhe.
(tA. 16–12–44 gAthA 46 TIkA chAlu)
ekalA sva sAthe sambandh batAve eTale ke paramArtha–svarUp batAve te nishchay chhe ane par sAthe sambandh batAve
te vyavahAr chhe. AtmAmAn karmanI apekShA na levAmAn Ave to bandh mokSha na hoI shake; ek lAkaDAmAn bIjAnI apekShA
lIdhA vagar “A nAnun chhe ke moTun” e kahI shakAshe nahi arthAt ekamAn nAnA moTAnA bhed paDI shakashe nahi. ekalI
AtmavastumAn be bhed na hoy,