Atmadharma magazine - Ank 044
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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1pa0 Atmadharma 44
ekalI vastu te draShTino viShay chhe. vyavahAranay paranI apekShA batAve chhe tethI अपरमार्थ भूत chhe topaN dharmatIrthanI
pravRutti karavA mATe vyavahAranay darshAvavo nyAyasangat ja chhe. ahIn “darshAvavo nyAy sangat ja chhe” em kahyun chhe, paN
“Adaravo nyAyasangat ja chhe” em kahyun nathI; eTale vyavahAranay AdaraNIy nathI, paN jANavA yogya chhe.
वस्तुद्वारा वस्तु समजाती नथी पण पर्याय द्वारा वस्तु समजाय छे; ane vastu samajanAr paryAy te
vyavahAr chhe. eTale jo te vyavahArarUp paryAyane nahi mAne to vastu samajashe koN? paryAyane svIkAryA vagar puruShArtha
kyAn karashe? eTale vyavahArane nahi mAno to paN vastu samajAshe nahi ane jo te vyavahAranun ja lakSha raheshe to paN
akhanD vastu ke je nishchayano viShay chhe te khyAlamAn Avashe nahi. vyavahAr samajyA vagar paramArtha samajashe kyAthi?
ane paramArtha nahi samaje to vyavahAr kAmano shun?
(tA. 17–12–44. gAthA–46 TIkA chAlu)–nishchay vyavahAr banne nayonun syAdvAd dvArA virodh maTADIne
shraddhAn karavun te samyaktva chhe. banne nayono paraspar virodh kaI rIte chhe? ke nishchayanay vastune akhanD, ekarUp,
rAg–dveSharahit, karmanA sanyog rahit, ane paryAyanA bhed rahit निरपेक्ष batAve chhe, ane vyavahAranay paranI
apekShA, bhed, avasthAnI UNap, rAg–dveSh, karmano sanyog e badhun batAve chhe–A rIte nishchay–vyavahArano
paraspar virodh chhe; tyAn vyavahAranay to avasthAmAn jem chhe tem jANe chhe, dev–guru–shAstranun nimitta chhe, rAg
chhe, UNap chhe, karmano sang chhe, sharIrano sanyog chhe–e badhun jANe chhe ane nishchayanay trikALasvabhAvanun ja lakSha
kare chhe, trikAL svabhAvamAn rAg–dveSh nathI, sanyog nathI, nimitta nathI, UNap nathI, sharIr nathI, karma nathI–em
svabhAv draShTinA joramAn nishchayanay badhun uDADI de chhe, ane vyavahAranay te badhun jem chhe tem batAve chhe; e
vyavahArane jANavo ane nishchayane jANIne Adaravo–te ja banne nayono virodh maTADavAno upAy chhe ane e ja
rIte yathArtha shraddhAn thAy chhe, te ja samyaktva chhe. paN banne nayonA kathanane samAn jANavun arthAt bannene
AdaraNIy mAnavA te yathArtha shraddhAn nathI. banne nayone na mAne ane ekane ja mAne, athavA to banne nayone
AdaraNIy mAnI le to shraddhA ane gnAn banne khoTA chhe.
* * * * * *
* puNya bAndhyun *
‘puNya bAndhyun’ e sAmbhaLIne agnAnIne honsh Ave chhe; paN bhAI re! ‘puNya bAndhyun’ eTale shun? puNya bAndhyun
eTale puNya bandhan vaDe आत्मा बंधायो ane e bandhananun phaL sansAr chhe...to jenAthI AtmA bandhAy ane sansAramAn
rakhaDe evA te puNyanI honsh kem karAy?
agnAnInI draShTi AtmA upar nathI paN jaD sanyog upar chhe, tethI ‘puNya bAndhyun’ e vAkyamAn AtmAne
bandhan thayun e vAt chhoDI daIne puNyanI honsh kare chhe. puNyathI AtmA bandhAy chhe e vAt bhUlI jaIne puNyanA phaLamAn
sArA sArA sanyogonI prApti thashe em mAnIne te puNyanI honsh kare chhe. puNyanI honsh karatAn mukta Atma svabhAvano
anAdar thAy chhe ane anant sansArano Adar thAy chhe tenun agnAnIne lesh mAtra bhAn nathI. parantu bAhyadraShTi chhoDIne,
AtmAmAn te puNya bhAvanun phaL shun Ave chhe te samajavAnI jo darakAr kare to, AtmAmAn to puNyabhAvathI dukhanI ja
utpatti chhe em tene samajAy, tethI te kadI puNyamAn honsh na kare ane puNyamAn kadI dharma na mAne...temaj tene dharmano
hetu na mAne. keTalAk kahe chhe ke–puNya dharma nathI e to kharUn, paN te dharmanun kAraN arthAt hetu chhe. temanI e mAnyatA
paN mithyA chhe.
A sambandhamAn panchAdhyAyInA bIjA bhAganI 763 mI gAthA agatyanI hovAthI ahIn ApavAmAn AvI chhe.
नोह्यं प्रज्ञापराधत्वानिर्जरा राहेतुरंशतः।
अस्ति नाबन्ध हेतुर्वा शुभोनाप्य शुभावहात्।।
artha– pragnAnA aparAdhathI arthAt agnAnathI evI shankA paN na karavI joIe ke ‘shubhopayog ek anshe
nirjarAnun kAraN thaI shake chhe.’ kAraN ke kharekhar shubhopayog paN sansAranun kAraN hovAthI te abandhapaNAno hetu (–
nirjarAdinun kAraN) thaI shakatun nathI ane tene ‘shubh’ paN kahevAtun nathI. bhAvArtha– shubhopayogane nirjarAnun kAraN
mAnavun na joIe, kAraN ke shubhopayog paN bandhanun ja kAraN chhe; tethI tene mAtra vyavahArathI ‘shubh’ kahevAy chhe;
kharekhar to jenAthI samvar–nirjarA thAy tene ja ‘shubh’ kahevAy chhe, shubhopayogathI je shubhabandh thAy chhe te paN bandh
ja chhe tethI shubhopayog paN ‘ashubh’ ja chhe–shubh nathI.