
ekalī vastu te draṣhṭino viṣhay chhe. vyavahāranay paranī apekṣhā batāve chhe tethī
“ādaravo nyāyasaṅgat ja chhe” em kahyun nathī; eṭale vyavahāranay ādaraṇīy nathī, paṇ jāṇavā yogya chhe.
kyān karashe? eṭale vyavahārane nahi māno to paṇ vastu samajāshe nahi ane jo te vyavahāranun ja lakṣha raheshe to paṇ
akhaṇḍ vastu ke je nishchayano viṣhay chhe te khyālamān āvashe nahi. vyavahār samajyā vagar paramārtha samajashe kyāthī?
ane paramārtha nahi samaje to vyavahār kāmano shun?
rāg–dveṣharahit, karmanā sanyog rahit, ane paryāyanā bhed rahit
paraspar virodh chhe; tyān vyavahāranay to avasthāmān jem chhe tem jāṇe chhe, dev–guru–shāstranun nimitta chhe, rāg
chhe, ūṇap chhe, karmano saṅg chhe, sharīrano sanyog chhe–e badhun jāṇe chhe ane nishchayanay trikāḷasvabhāvanun ja lakṣha
kare chhe, trikāḷ svabhāvamān rāg–dveṣh nathī, sanyog nathī, nimitta nathī, ūṇap nathī, sharīr nathī, karma nathī–em
svabhāv draṣhṭinā joramān nishchayanay badhun uḍāḍī de chhe, ane vyavahāranay te badhun jem chhe tem batāve chhe; e
vyavahārane jāṇavo ane nishchayane jāṇīne ādaravo–te ja banne nayono virodh maṭāḍavāno upāy chhe ane e ja
rīte yathārtha shraddhān thāy chhe, te ja samyaktva chhe. paṇ banne nayonā kathanane samān jāṇavun arthāt bannene
ādaraṇīy mānavā te yathārtha shraddhān nathī. banne nayone na māne ane ekane ja māne, athavā to banne nayone
ādaraṇīy mānī le to shraddhā ane gnān banne khoṭā chhe.
sārā sārā sanyogonī prāpti thashe em mānīne te puṇyanī honsh kare chhe. puṇyanī honsh karatān mukta ātma svabhāvano
anādar thāy chhe ane anant sansārano ādar thāy chhe tenun agnānīne lesh mātra bhān nathī. parantu bāhyadraṣhṭi chhoḍīne,
ātmāmān te puṇya bhāvanun phaḷ shun āve chhe te samajavānī jo darakār kare to, ātmāmān to puṇyabhāvathī duḥkhanī ja
utpatti chhe em tene samajāy, tethī te kadī puṇyamān honsh na kare ane puṇyamān kadī dharma na māne...temaj tene dharmano
hetu na māne. keṭalāk kahe chhe ke–puṇya dharma nathī e to kharūn, paṇ te dharmanun kāraṇ arthāt hetu chhe. temanī e mānyatā
paṇ mithyā chhe.
अस्ति नाबन्ध हेतुर्वा शुभोनाप्य शुभावहात्।।
nirjarādinun kāraṇ) thaī shakatun nathī ane tene ‘shubh’ paṇ kahevātun nathī. bhāvārthaḥ– shubhopayogane nirjarānun kāraṇ
mānavun na joīe, kāraṇ ke shubhopayog paṇ bandhanun ja kāraṇ chhe; tethī tene mātra vyavahārathī ‘shubh’ kahevāy chhe;
kharekhar to jenāthī samvar–nirjarā thāy tene ja ‘shubh’ kahevāy chhe, shubhopayogathī je shubhabandh thāy chhe te paṇ bandh
ja chhe tethī shubhopayog paṇ ‘ashubh’ ja chhe–shubh nathī.