Atmadharma magazine - Ank 044
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(simplified iso15919 transliteration).

< Previous Page   Next Page >


PDF/HTML Page 7 of 21

background image
ḥ 1pa0ḥ ātmadharmaḥ 44
ekalī vastu te draṣhṭino viṣhay chhe. vyavahāranay paranī apekṣhā batāve chhe tethī
अपरमार्थ भूत chhe topaṇ dharmatīrthanī
pravr̥utti karavā māṭe vyavahāranay darshāvavo nyāyasaṅgat ja chhe. ahīn “darshāvavo nyāy saṅgat ja chhe” em kahyun chhe, paṇ
“ādaravo nyāyasaṅgat ja chhe” em kahyun nathī; eṭale vyavahāranay ādaraṇīy nathī, paṇ jāṇavā yogya chhe.
वस्तुद्वारा वस्तु समजाती नथी पण पर्याय द्वारा वस्तु समजाय छे; ane vastu samajanār paryāy te
vyavahār chhe. eṭale jo te vyavahārarūp paryāyane nahi māne to vastu samajashe koṇ? paryāyane svīkāryā vagar puruṣhārtha
kyān karashe? eṭale vyavahārane nahi māno to paṇ vastu samajāshe nahi ane jo te vyavahāranun ja lakṣha raheshe to paṇ
akhaṇḍ vastu ke je nishchayano viṣhay chhe te khyālamān āvashe nahi. vyavahār samajyā vagar paramārtha samajashe kyāthī?
ane paramārtha nahi samaje to vyavahār kāmano shun?
(tā. 17–12–44. gāthā–46 ṭīkā chālu)–nishchay vyavahār banne nayonun syādvād dvārā virodh maṭāḍīne
shraddhān karavun te samyaktva chhe. banne nayono paraspar virodh kaī rīte chhe? ke nishchayanay vastune akhaṇḍ, ekarūp,
rāg–dveṣharahit, karmanā sanyog rahit, ane paryāyanā bhed rahit
निरपेक्ष batāve chhe, ane vyavahāranay paranī
apekṣhā, bhed, avasthānī ūṇap, rāg–dveṣh, karmano sanyog e badhun batāve chhe–ā rīte nishchay–vyavahārano
paraspar virodh chhe; tyān vyavahāranay to avasthāmān jem chhe tem jāṇe chhe, dev–guru–shāstranun nimitta chhe, rāg
chhe, ūṇap chhe, karmano saṅg chhe, sharīrano sanyog chhe–e badhun jāṇe chhe ane nishchayanay trikāḷasvabhāvanun ja lakṣha
kare chhe, trikāḷ svabhāvamān rāg–dveṣh nathī, sanyog nathī, nimitta nathī, ūṇap nathī, sharīr nathī, karma nathī–em
svabhāv draṣhṭinā joramān nishchayanay badhun uḍāḍī de chhe, ane vyavahāranay te badhun jem chhe tem batāve chhe; e
vyavahārane jāṇavo ane nishchayane jāṇīne ādaravo–te ja banne nayono virodh maṭāḍavāno upāy chhe ane e ja
rīte yathārtha shraddhān thāy chhe, te ja samyaktva chhe. paṇ banne nayonā kathanane samān jāṇavun arthāt bannene
ādaraṇīy mānavā te yathārtha shraddhān nathī. banne nayone na māne ane ekane ja māne, athavā to banne nayone
ādaraṇīy mānī le to shraddhā ane gnān banne khoṭā chhe.
* * * * * *
* puṇya bāndhyun *
‘puṇya bāndhyun’ e sāmbhaḷīne agnānīne honsh āve chhe; paṇ bhāī re! ‘puṇya bāndhyun’ eṭale shun? puṇya bāndhyun
eṭale puṇya bandhan vaḍe आत्मा बंधायो ane e bandhananun phaḷ sansār chhe...to jenāthī ātmā bandhāy ane sansāramān
rakhaḍe evā te puṇyanī honsh kem karāy?
agnānīnī draṣhṭi ātmā upar nathī paṇ jaḍ sanyog upar chhe, tethī ‘puṇya bāndhyun’ e vākyamān ātmāne
bandhan thayun e vāt chhoḍī daīne puṇyanī honsh kare chhe. puṇyathī ātmā bandhāy chhe e vāt bhūlī jaīne puṇyanā phaḷamān
sārā sārā sanyogonī prāpti thashe em mānīne te puṇyanī honsh kare chhe. puṇyanī honsh karatān mukta ātma svabhāvano
anādar thāy chhe ane anant sansārano ādar thāy chhe tenun agnānīne lesh mātra bhān nathī. parantu bāhyadraṣhṭi chhoḍīne,
ātmāmān te puṇya bhāvanun phaḷ shun āve chhe te samajavānī jo darakār kare to, ātmāmān to puṇyabhāvathī duḥkhanī ja
utpatti chhe em tene samajāy, tethī te kadī puṇyamān honsh na kare ane puṇyamān kadī dharma na māne...temaj tene dharmano
hetu na māne. keṭalāk kahe chhe ke–puṇya dharma nathī e to kharūn, paṇ te dharmanun kāraṇ arthāt hetu chhe. temanī e mānyatā
paṇ mithyā chhe.
ā sambandhamān pañchādhyāyīnā bījā bhāganī 763 mī gāthā agatyanī hovāthī ahīn āpavāmān āvī chhe.
नोह्यं प्रज्ञापराधत्वानिर्जरा राहेतुरंशतः।
अस्ति नाबन्ध हेतुर्वा शुभोनाप्य शुभावहात्।।
arthaḥ– pragnānā aparādhathī arthāt agnānathī evī shaṅkā paṇ na karavī joīe ke ‘shubhopayog ek anshe
nirjarānun kāraṇ thaī shake chhe.’ kāraṇ ke kharekhar shubhopayog paṇ sansāranun kāraṇ hovāthī te abandhapaṇāno hetu (–
nirjarādinun kāraṇ) thaī shakatun nathī ane tene ‘shubh’ paṇ kahevātun nathī. bhāvārthaḥ– shubhopayogane nirjarānun kāraṇ
mānavun na joīe, kāraṇ ke shubhopayog paṇ bandhanun ja kāraṇ chhe; tethī tene mātra vyavahārathī ‘shubh’ kahevāy chhe;
kharekhar to jenāthī samvar–nirjarā thāy tene ja ‘shubh’ kahevāy chhe, shubhopayogathī je shubhabandh thāy chhe te paṇ bandh
ja chhe tethī shubhopayog paṇ ‘ashubh’ ja chhe–shubh nathī.