Atmadharma magazine - Ank 044 (simplified iso15919 transliteration). Page: 6.

jeṭhaḥ 2473ḥ 149ḥ

“arihantano ātmā vandan karavā yogya chhe” āvun vākya chhe. have nishchayathī to (dravya apekṣhāe) arihant

devono ātmā ane hajāro gāyo kāpanār kaṣhāīno ātmā sarakhān ja chhe; chhatān kaṣhāīne koī vandan karatun nathī ane
arihantane vandan kare chhe. have vichāro ke te vandan vastudraṣhṭie kare chhe ke avasthādraṣhṭie? jo vastu draṣhṭi hot to,
vastudraṣhṭimān badhā ātmā sarakhā hovāthī vandanano vikalpa ja na hot. paṇ potānī apūrṇa avasthā upar lakṣha jatān
vandanano vikalpa āve chhe. potānī avasthādraṣhṭi jatān sāme paṇ avasthāno vivek karīne arihantane vandan kare chhe
ane kaṣhāīne vandan karato nathī. ā rīte vyavahār chhe, te vyavahārane ja avasthāmān jem chhe tem te avasthāmān

oḷakhavo paḍashe.

nishchayathī jotān badhī strīo sarakhī ja chhe, strī ane mātā banne nishchayathī sarakhān chhe, chhatān je rīte strī

sāthe varte chhe te rīte mātā sāthe vartato nathī kemake avasthādraṣhṭie bannemān antar chhe, avasthāno vivek chhe kare chhe, e

vyavahār chhe.

potānā ātmānī apekṣhāe to pāḍo ane bāp banne nishchayathī sarakhān chhe; jo tun vyavahār na mānato ho

to pāḍāne ‘bāpo’ kahīne kem nathī bolāvato? avasthāmān vyavahār chhe ke nahi? jo avasthāmān paṇ vyavahār na
ja hoy to ‘pāḍo’ ane ‘bāpo’ temān kāī bhed raheto nathī; parantu avasthā pūrato sambandh batāvavā māṭe vyavahār

chhe.

व्यवहार छे खरो पण आदरणीय नथी. ‘vyavahār chhe’ em kahetān jo vyavahārane ja ādaraṇīy mānī bese

to te trikāḷī tattvanun khūn kare chhe; ane jo vyavahārane vyavahār tarīke paṇ na jāṇe to chaitanyamūrti sīmandhar
bhagavānanī pratimāmān ane anya matamān manātī kulīṅgī pratimāmān bhed ja nahi pāḍe. ā sīmandhar bhagavānanī
pratimā paṇ jaḍanī chhe ane kulīṅgī pratimā paṇ jaḍanī chhe, banne pratimāo jaḍanī hovā chhatān sthāpanā nikṣhepanī
apekṣhāe bannemān pher chhe. “ā pratimā sīmandhar bhagavānanī chhe’ em sthāpanā nikṣhepe kahevāy chhe. te sthāpanā
nikṣhepane jem chhe tem jāṇīne vyavahārano vivek kare chhe tethī ja sīmandhar bhagavānanī pratimāne vandan kare chhe ane
kulīṅgī pratimāne vandan karato nathī. (sthāpanā nikṣhep pote vyavahār chhe, tene jāṇyā vinā je kulīṅgane paṇ namaskār

kare chhe tene gr̥uhitamithyātvano tyāg nathī.)

have pustakono viṣhay laīe. nishchayathī jotān to ā shrī samayasār shāstra paṇ jaḍ chhe ane bījā kushāstro

paṇ jaḍ chhe. banne jaḍ hovā chhatān samayasār shāstrane vandan karavun ane kushāstrone vandan na karavun tenun shun kāraṇ? tenun
kāraṇ tyān avasthāno vivek chhe. ā samayasār shāstrarūp pariṇamelā paramāṇuomān satsamajaṇanun nimitta thavānī
lāyakātarūp vartamān avasthā chhe ane anya kushāstromān te lāyakātarūp avasthā nathī–e rīte avasthāne jāṇīne

shrī samayasārane vandan kare chhe, tyān vyavahārano vivek chhe.

jene dev–guru–shāstra taraphanā shubhabhāvanun valaṇ paṇ nathī ane je sansārano kāmī, tīvra, lolūpī, tīvra

gr̥uddhi ane tīvra rāg–dveṣh sahit chhe tene to tattva samajāshe ja nahi. koī nishchayanī mukhyatā sahitano upadesh
sāmbhaḷīne dev–guru–shāstranī oḷakhāṇ, bhakti, vinay pūjādirūp vyavahār nahi māne to tene paṇ paramārtha
tattvanī shraddhā thaī shakashe nahi. ane koī dev–guru–shāstranī bhakti ādirūp vyavahārane ja paramārtha mānī lye to
paṇ te paramārtha samajyo nathī, tenī draṣhṭi khoṭī chhe. परमार्थ स्वरूपनी द्रष्टि मुख्य राखीने अवस्थाना व्यवहारनो

विवेक चूकवो न जोइए.

nishchayathī rāg mārūn svarūp nathī, vastusvarūpamān rāg chhe ja nahi, vastu to trikāḷ shuddha svabhāv chhe em

vastu svabhāvane lakṣhamān lenār paramārthadraṣhṭinā viṣhayamān to nirmaḷ paryāy paṇ āvatī nathī; paṇ vastu ane
vastune lakṣhamān lenār paramārthadraṣhṭi e bannene jāṇanārūn je samyakgnān chhe te gnān trikāḷ svabhāv arthāt nishchay
ane vartamān avasthā arthāt vyavahār e bannene jem chhe tem jāṇe chhe. e pramāṇe samyaggnānavaḍe nishchay–vyavahār
bannene jāṇīne nishchayane ādaravā yogya ane vyavahārane jāṇavā yogya mānavo tenun nām यथार्थ श्रद्धा chhe.

(tā. 16–12–44 gāthā 46 ṭīkā chālu)

ekalā sva sāthe sambandh batāve eṭale ke paramārtha–svarūp batāve te nishchay chhe ane par sāthe sambandh batāve

te vyavahār chhe. ātmāmān karmanī apekṣhā na levāmān āve to bandh mokṣha na hoī shake; ek lākaḍāmān bījānī apekṣhā
līdhā vagar “ā nānun chhe ke moṭun” e kahī shakāshe nahi arthāt ekamān nānā moṭānā bhed paḍī shakashe nahi. ekalī
ātmavastumān be bhed na hoy,

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