paisA, strI, mAn, AbarU vagerenI anukULatA hoy ane temAn sukhabuddhithI potAne sukhI ja mAnI lIdho hoy, tevA
jIvo potAne dukhI mAnyA vagar dukh TALavAno upAy ja kem kare? AmAn pAtratAnun varNan paN AvI gayun. kaI
rIte? sharIr, paisA vageremAn jene sukh nathI bhAsatun, paN sukh k kenAthI judun chhe–evo bhAs thayo chhe ane tethI
sharIr, paisA, strI vageremAnthI tIvra ruchi TaLI gaI chhe ane sAchA sukhano upAy samajavAno kAmI thayo chhe; e rIte,
jene sansAramAn dukh lAgyun chhe ne tenAthI mukta thavAnI jignAsA jAgI chhe evA pAtra jIvane sukhano upAy ahIn
batAve chhe. sansAranI chArey gatimAn dukh chhe eTale ke je bhAve svargano bhav karavo paDe ke manuShyano bhav karavo paDe
te bhAv paN dukhadAyak chhe. chaitanyanA sahaj vItarAgI Atma–Anandano jyAn virah chhe tyAn ja dukh chhe. e dukhanun
kAraN koI par padArtho nathI paN potAno agnAn bhAv tathA rAg–dveSh e ja dukhanun mUL chhe. ane te dukh TALavA
mATe koI padArtho dUr karavAnA nathI paN sAchI samajaNavaDe potAno agnAnabhAv ne rAg–dveSh ja dUr karavAnA chhe.
‘amuk paravastu mane maLe to hun sukhI thAUn’ e mAnyatA khoTI chhe, parantu ‘paravastumAn mArun sukh chhe ja nahi tethI
svabhAvanI oLakhANavaDe paravastu uparanI mamatA chhoDI daUn to hun sukhI thAun’–e upAy sAcho chhe. paravastu
meLavIne sukhI thavAnI jene bhAvanA chhe tene potAnA svAdhIn sukhasvabhAvano vishvAs nathI.
shuddhAtmasvabhAvane ja jANe to jIvanun kalyAN thAy nahi. AtmasvabhAv jANavAmAn je gnAn rokAy chhe te gnAnamAn
apUrvapuruShArtha chhe te agnAnIne bhAsato nathI. antarasvabhAvamAn je gnAn vaLe tenI kimmat ke mahimA agnAnIne nathI
paN bahAramAn ghaNA shAstro vagere jANavAmAn je gnAn rokAy tenI agnAnIne kimmat ane mahimA lAge chhe, tene
svAshray svabhAvanI ruchi nathI paN parAshray ane vikAranI ja ruchi chhe. parAshrayapaNun chhoDAvavA ahIn kahe chhe ke chha
dravyo, nav padArtho vagerene jANavA te A granthanun tAtparya nathI paN shuddhAtmAne jANIne vItarAgI bhAv pragaT karavo te
ja A granthanun tAtparya chhe. shuddhAtma padArthane anulakShIne gnAn karavun te ja prayojan chhe. par padArthano Ashray nahi,
pApano Ashray nahi, puNyano paN Ashray nahi, bhed–vyavahArano paN Ashray nahi, badhAyano Ashray chhoDIne
ekalA shuddhAtmAne lakShamAn laIne tenA AshrayamAn Takavun te ja karavAnun chhe. shuddhAtmAne samajIne tene anusarIne ja
pariNaman karavAno udyam te ja ek kartavya chhe, te ja sukhano upAy chhe, ne te ja sarva shAstrono sAr chhe. AtmAnA
lakSha vagar parane dekhavun–jANavun to anAdithI thAy chhe, pachhI parane jANavAmAn shAstro ho ke dev–guru ho, paN tenAthI
jIvanun kalyAN nathI, tethI ahIn kahyun ke svasanmukh thaIne shuddhAtmAne jANavo te ja kalyANanun kAraN chhe.
karavAno AchAryadev upadesh kare chhe.’ mithyAtva e ja Asaktinun mUL chhe. pahelAn tattvagnAn eTale ke shuddhAtmAnun gnAn
thayA vagar avrat ke Asakti chhUTe ja nahi. dukhathI chhUTavAnI rIt A ja chhe. jene agnAn ane rAgAdimAn dukh ja na
lAgatAn hoy ane paisA vagere hovAthI temAn ja tRupta–tRupta thaI gayo hoy to evA jIvo paN svatantra chhe,–evA
anant sansArIne to tattvanI vAt ruchatI nathI. paN jene agnAnadashAnun dukh bhAse chhe ne tenAthI chhUTIne mukta thavAnI
jene jhankhanA chhe evA alpasansArIne mATe upAy batAve chhe ke shuddhAtmAne jANavo e ja mUL prayojan chhe.
vichAramAn tallIn thaI jAy–to tene kAI lAbh thAy nahi. paN sansAranA vichAr chhoDIne shuddha svabhAvane lakShamAn
laIne te taraph pariNati karIne udyamI thavun te ja dukhamukta thavAno upAy chhe.