Atmadharma magazine - Ank 047
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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240 Atmadharma 47
karavI te samyaktvanun kAraN chhe. e pramANe jANIne abhed svabhAvanI mukhyatA karatAn vItarAgIdraShTi pragaTe chhe, ane
tyAn rAgano niShedh svayam varte chhe. vyavahArano Ashray mAnavo te mithyAtva chhe, ne svabhAvanA Ashraye vyavahAranA
Ashrayano lop karavo te samyagdarshan chhe. ‘AtmAmAn gnAnAdi anant guNo chhe.’ em kahetAn jo abhed
AtmasvabhAvane lakShamAn lye to te prayojan chhe, paN ‘AtmAmAn anant guN chhe’ em kahevun te vyavahAr chhe, teno
Ashray prayojanavAn nathI. prayojan to teno niShedh karIne abhed svabhAvamAn DhaLavAnun chhe. jo abhed svabhAv na
samaje ane te bhedane ja vaLagI rahe to te jIv prayojanane samajyo nathI. parane ane AtmAne sambandh nathI,–e
samajavAnun prayojan shun? par sAthe sambandh nathI eTale par lakShe je vikAr thAy te mArun svarUp nathI em par sAtheno
sambandh toDIne temaj potAnI paryAyanun lakSha paN chhoDIne abhed svabhAvanI draShTi karavI te ja AtmAnun prayojan chhe.
shAstramAn gnAnInA bhogane paN nirjarAnun kAraN kahyun hoy, tyAn paN vItarAgIdraShTi karAvavAnun ja ek
prayojan chhe, parantu bhoganA rAgane poShavAnun prayojan nathI. bhog vakhate paN gnAnInI vItarAgIdraShTi kevI abandh
hoy chhe, te vakhate paN tene svabhAvanI shraddhA kevI hoy chhe–e oLakhAvavAnun prayojan chhe.
charaNAnuyog ho, karaNAnuyog ho ke kathAnuyog ho–te badhAnun prayojan to rAgathI chhoDAvIne vItarAgatA
poShavAnun ja chhe. trikALI shuddha svabhAvanI vItarAgIdraShTi na kare to te karaNAnuyog vagere koI vidhine samajyo nathI.
ghaNA vyavahAranA AgrahI kahe chhe ke charaNAnuyogamAn to shubharAganI kriyAonun varNan chhe. parantu tenun tAtparya shun? shun
charaNAnuyog rAg karavAnun kahe chhe?–nahi. chAre anuyogonA kathananun tAtparya vItarAgI bhAv ja chhe.
badhA padArthonI kramabaddha avasthA thAy chhe, mAro koI par padArthomAn adhikAr nathI–em samajIne svAshray
karavo ane par pratye udAs thavun te prayojan chhe, kramabaddha paryAyanI shraddhAvALAne potAnI paryAyamAn paN udAsInatA
thaIne dravyadraShTi thaI hoy chhe. koI jIv kramabaddha paryAyanI vAt to kare parantu parathI jarAy udAs thAy nahi ne
svAshrayamAn DhaLe nahi to te mAtra vAtoDIo chhe paN te tAtparya samajyo nathI. koI paN ek sAcho nyAy samaje to
temAnthI स्वाश्रय ne वीतरागता sivAy bIjun kAI nIkaLatun nathI.
shAstramAn je vyavahAranI vAt Ave tene ja vaLagI rahe, parantu vyavahAranun tAtparya to paramArthamAn laI javAnun
chhe–e samaje nahi, tathA vyavahArano Ashray chhoDIne nishchayanA Ashraye pratIt na kare, vyavahAranA niShedhanI hA na
pADe, paramArthano ullAs na kare ane paramArthanI vAtamAn vachche vyavahAr lAvIne mUke–evA jIvo satno upadesh
shravaN karavAne lAyak nathI. puruShArthasiddhi upAyanI chhaThThI gAthAmAn kahyun chhe ke–je jIv kevaL vyavahArane ja paramArtha
samajI lye chhe te jIv upadeshanA shravaNane lAyak nathI. vyavahArano hetu paramArtha batAvavAno chhe, tene badale vyavahAramAn
ja je aTakI gayo, te jIv vItarAgatA taraph DhaL‌yo nahi paN rAgane ja poShaN karyun. shuddhasvabhAvanI shraddhA ane
sthiratArUp vItarAg bhAv tathA rAgano niShedh–e ja prayojan chhe.
koI em mAne ke ‘koI bIjAne dukh thAy tem na karavun–e ja badhAno sAr chhe.’–to e vAt paN
mithyAdraShTinI chhe, temAn ekAnt parAshray ne paralakSha Avyun. bIjA jIvonA sukh–dukh potAne AdhIn chhe ja nahi. hun
mArA pariNAmamAn kaShAy na karun, ane kaShAy thAy te chhoDun–em mAne to tene potA taraph jovAno avakAsh chhe.
kharekhar to ‘potAne kaShAy thAy te chhoDavo’ e vAt paN paryAyadraShTinI chhe, nAstinI chhe, tyAganI chhe. kaShAy chhe
ane chhoDun–e banne vAt paryAyadraShTinI chhe; paN mAro trikALI svabhAv rAgarahit ja chhe–evI vItarAgI pratIti
karAvavAno ja mUL hetu chhe, evI vItarAgI pratIti karatAn rAgano niShedh thaI jAy chhe.
AtmA parathI judo chhe–em vAstavikapaNe kyAre samajAyun kahevAy? hun parathI judo chhun eTale mAre parAshray
nathI–em samajIne parAshray chhoDIne svAshray kare to ja parathI judApaNAnun sAchun gnAn chhe. jIv potAnA svabhAvamAn
TakIne parathI judApaNun svIkAre chhe, parantu paranA AshrayamAn TakIne parathI judApaNun svIkArI shake nahi. ‘hun parathI judo
chhun’ eTale ke ‘mArA tattvane TakavA mATe paranI jarUr nathI, mArA ja Ashraye mArun tattva Takelun chhe, mAre koI paranI
apekShA nathI.’ evo svAshrayabhAv karavo te ja vItarAgatAnun mUL chhe, ane temAn ja jIvanun sukh chhe. svAshrayapaNun ane
vItarAgatA e ja jainadharmanI visheShatA chhe.
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