parathI judo ja chhe ane traNe kALe te par padArtho vagar svayam potAthI Takelo chhe.
par dravyono abhAv ja chhe, to vichAro ke kayA padArtha vagar AtmAne nathI nabhatun? koI kahe ke khorAk vagar
AtmAne nathI nabhatun. to tenun samAdhAna–khorAkano to AtmAmAn abhAv chhe. shun khorAkanA paramANuo AtmAmAn
praveshI jAy chhe? traNekALe khorAk AtmAmAn praveshato ja nathI, AtmA khorAk vagar ja Takelo chhe. shun chaitanyatattvane
nabhavA mATe jaDano Ashray hoy? chaitanyatattva potAthI nabhelun chhe, khorAkathI nahi. khorAk na hoy tyAre paN shun
AtmA nathI pariNamato? khorAkanA abhAvamAn shun AtmAnun pariNaman aTakI jAy chhe?–tem to thatun nathI, kemake
chaitanyatattvane nabhavA mATe khorAkanI apekShA nathI. darek padArtha potAnA ja dravyathI–kShetrathI–kALathI ne bhAvathI nabhe
chhe. gnAnI ke agnAnI, siddha ke nigod, ne AtmA ke paramANu–badhAyane traNe kAL par vagar ja nabhe chhe, mAtra agnAnI
potAnA svAshrayane chhoDIne parAshray mAne chhe, te ja bhUl chhe ane tethI ja te dukhI thAy chhe.
thato hovA chhatAn paN paranA Ashraye Takelo nathI–karmanA Ashraye vikAr Takelo nathI paN te paryAyanA ja Ashraye
vikAr Takayo chhe. tem ja karmo paN jIvanA vikAranA Ashraye TakelAn nathI, te svayam tenI avasthAthI TakelAn chhe.
nathI.
vikAranA Ashraye paN jIv Takelo nathI. kem ke vikArano to sarvathA nAsh thaI jAy chhe, tethI jo tenA Ashraye jIv
nabhelo hoy to vikAr sAthe teno paN nAsh thaI jAy. jIv to potAnA gnAnathI Takelo chhe, gnAn vagar tene ek
kShaN paN chAle nahi. Am jANIne paradravyanA AshrayanI buddhi tem ja vikAranA AshrayanI buddhi chhoDIne svabhAvanA
AshrayamAn Takavun te ja tAtparya chhe.
ane vikAr upar draShTi na jAy te ja tAtparya chhe. svabhAvamAn abhed thavAthI vikAr tUTI jAy chhe. ‘vikAr TALun’ em
jenI draShTi chhe tene paryAy upar draShTi chhe, paryAyadraShTi rAkhavAthI vikAr TaLato nathI paN svabhAvamAn draShTi karIne
ekAgratA karatAn ja vikAr TaLI jAy chhe. AtmasvabhAv paripUrNa chhe, temAn vikAr nathI ne bhed paN nathI;–em akhanD
svabhAvanI draShTi karavAnun ja mUL prayojan chhe. A akhanD svabhAvanI draShTi karavI te ja ‘kevaLI bhagavAne joyun hoy
tem thAy’ evI pratIt chhe, te ja vastunI kramabaddhaparyAyanI shraddhA chhe, te ja dravyadraShTi chhe, te ja shuddhanayanA viShayanun lakSha
chhe, te ja samyagdarshan chhe, te ja dharma chhe, e ja anantA shAstronun tAtparya chhe, ne e ja jIvanun prayojan chhe. enA vagar
bIjI badhI vAt juThThI chhe. badhAmAnthI sAr kADhIne jo e prayojan siddha kare to ja jIvanun badhun sAchun chhe. abhed
svabhAvanI mukhyatA ne bhedanI gauNatA arthAt AtmasvabhAvano ja Adar–e jainashAsanano mUL pAyo chhe.
nathI, paryAyamAn rAg thAy chhe te samyagdarshananun–vItarAgI draShTinun kAraN nathI, paN te rAg sAthenI ekatA to
mithyAtvanun kAraN chhe, ane te rAgano Ashray chhoDIne svabhAvanI ekatA