Atmadharma magazine - Ank 052
(Year 5 - Vir Nirvana Samvat 2474, A.D. 1948)
(English transliteration).

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: mAh : 2474 : Atmadharma : 59 :
karIne nirvighna khIlelI AtmashaktivALo thAy chhe. shuddhopayoganA prasAdathI ja AtmA kevaLagnAn prApta kare chhe. –
em pandaramI gAthAmAn kahyun chhe.
(10) jIvanaun gnaAna Iindrayanae aAdhaIna nathaI : – shuddhopayoganA prabhAvathI je ‘svayambhU’ thayo chhe evA AtmAne
Indriyo vinA ja svayamev gnAn ane sukh hoy chhe, e vAt AchAryadev siddha kare chhe. pahelAnn potAnA
AtmasvabhAvane oLakhIne, shuddhopayoganA sAmarthyathI, chAr ghAtikarmono nAsh thatAn je pote ja gnAn ane
AnandarUpe pariNamI gayo chhe evA jIvane potAnA gnAn ane Anand mATe Indriyo vagere koI paN padArthanI shun jarUr
chhe? je pote gnAn ane AnandarUpe potAnA svabhAvathI ja thAy chhe tene temAn koI anya padArthonI apekShA nathI.
jene Indriy ane man vidyamAn chhe te jIv paN temanAthI nathI jANato, paN pote ja gnAnarUpe pariNamIne jANe chhe.
kaShAy ghaTADIne je gnAn pragaTyun chhe te gnAnavaDe ja jANe chhe. jemane pAnch Indriy ane man chhe evA badhA jIvone
gnAn ek sarakhun thatun nathI, paN temanA gnAnamAn pher chhe, kemake jIvane Indriy tathA manathI gnAn thatun nathI parantu
potAnA paryAyamAn pote je gnAnarUpe pariName chhe tenun ja gnAn thAy chhe. A rIte jIvanun gnAn parathI nirapekSha chhe.
(1) jIvanaun saukha Iindrayanae aAdhaIna nathaI : – gnAnanI jem sukh paN IndriyothI thatun nathI. siddha bhagavAn
Indriyo vinA ja svayamev sukharUpe pariName chhe. jo IndriyothI jIvane sukh thatun hoy to jene pAnch Indriyo chhe te
badhAy jIvone sukh ek sarakhun hovun joIe. paN tem dekhAtun nathI. Indriyo vidyamAn hovA chhatAn agnAnI jIvo
AkuLatAthI dukhI ja chhe. sukhanun lakShaN to anAkuLatA chhe. jeTalA anshe AkuLatA TALe chhe teTalA anshe sukh hoy
chhe. siddhabhagavAn potAnA svabhAvathI ja sampUrNa sukharUpe pariNamI rahyA chhe; AtmAno sukhasvabhAv Indriyone
AdhIn nathI.
(12) asannabhavya an abhavya : – AvA atIndrayi gnAn ane sukharUp AtmA thaI jAy te ja
suprabhAtamangaL chhe. ane evA atIndriy gnAn ane sukhasvabhAvanI sAchI oLakhAN te paN mangaL chhe. 62 mI
gAthAmAn kahyun chhe ke– ‘kevaLI bhagavAnane ja pAramArthik (utkRuShTa) sukh hoy chhe’ evun vachan sAmbhaLIne jeo
hamaNAn ja svIkAr kare chhe teo shivashrI (mokShalakShmI) nAn bhAjan–Asannabhavyo chhe, ane jeo te sAmbhaLIne
svIkAr karatA nathI teo mokShasukharUpI sudhApAnathI dUravartI abhavyo chhe. jene IndriyaviShayonun ja sukh bhAse chhe
ane Indriyarahit AtmasvabhAvanun sukh bhAsatun ja nathI–te jIv AtmAnA sukhasvabhAvane ja mAnato nathI,
ane AtmAnA svabhAvane ja nahi mAnato hovAthI tene kadI mukti thatI nathI.
(13) ‘svayanbhaU’ aAtmaAnaun ataIindrayapaNaun : – ‘svayambhU’ AtmAne shuddhopayoganA sAmarthyathI ghAtikarmo kShay
pAmyAn chhe–e pahelo bol ahIn pUro thayo. ‘svayambhU’ AtmA kevo chhe? e sambandhI have bIjo bol kahe chhe.
‘kShAyopashamik gnAn–darshan sAthe asampRukta (samparkavinAno) hovAthI je atIndriy thayo chhe’ –evo
‘svayambhU’ AtmA chhe. mati–shrut–avadhi ane manaparyav–e chAr gnAn dashAne kShAyopashamik kahevAy chhe. te chAre
gnAn adhUrA chhe, ane temAn Indriy ke man nimittarUpe hoy chhe. parantu te kShAyopashamik gnAno paN Indriy vagerethI
jANavAnun kAm karatA nathI, paN gnAnanA pragaTapaNAthI ja jANavAnun kAm kare chhe. tevI ja rIte sukh paN
IndriyothI thatun nathI. agnAnI jIv IndriyonA viShayonI IchchhA karIne temAn sukhanI kalpanA kare chhe, te sukhanI
kalpanA paN IndriyothI thaI nathI, paN agnAnI jIv pote te kalpanArUpe pariNamyo chhe. ane gnAnI jIv potAnA
svabhAvathI ja sukharUpe pariName chhe. kShAyopashamik gnAnavALA jIvane nimitta tarIke Indriy–mananun avalamban chhe,
evI temanA gnAnanI lAyakAt chhe, parantu kevaLI bhagavAnane to paripUrNa gnAnasvabhAv pragaTI jatAn
kShAyopashamikagnAnarUp pariNaman ja rahyun nathI. temane adhUrun gnAn ja nahi hovAthI Indriy–mananun avalamban
nimitta tarIke paN rahyun nathI. kShayopashamagnAn vakhate IndriyAdine nimitta kahevAtun, paN pUrNa gnAn thatAn have tene
nimitta paN kahevAtun nathI. shuddhopayoganA jore AtmA pote pUrNagnAnarUpe pariNamI gayo, tyAn adhUrA
(kShAyopashamik) gnAn sAtheno sambandh tUTI gayo, ane kShAyopashamikagnAn vakhate Indriyo–man ane karmo sAthe je
nimittapaNAno sambandh hato te paN tUTI gayo. kevaLagnAn te svabhAvagnAn chhe, temAn karmo ke Indriy–man koInun
nimitta nathI.