
kevaLagnAn na hatun, ane kevaLagnAnarUpe pariNamyo tyAre kShAyopashamikagnAn sAthe sambandh na rahyo. adhUrA gnAnadarshan
vakhate Indriy vagere nimitta hatAn paN jyAre te gnAn ane darshan svabhAvamAn ja sampUrNa ekAgra thaI gayA tyAre
adhUrA gnAn–darshan chhUTI gayA, ne Indriy vagere nimitta taraphanun valaN paN sarvathA chhUTI gayun, tethI kevaLagnAn
ane kevaLadarshan atIndriy chhe, teno prakAsh asAdhAraN chhe.
gnAnanun AcharaN chhe. ane pachhI te ja svabhAvamAn upayoganI ekAgratA karavI te chAritranun AcharaN chhe. A
AcharaNathI ja dharma thAy chhe; bIjA koI dharmanAn AcharaN nathI.
AvavAnun nathI. AchArya bhagavAn asti–nAsti banne paDakhAnnun kathan sAthe ja kare chhe. pahelAnn em kahyun ke–
bhagavAn AtmA potAnA shuddhopayogamAn lIn thayo tyAn karmono sambandh tUTayo. tyAn shuddhopayoganI asti ane
karmanI nAsti batAvI. bIjA bolamAn kahyun ke atIndriyagnAn–darshanarUpe pariNamyo tyAn kShAyopashamikagnAn–darshanano
sambandh tUTayo; emAn paripUrNa gnAn–darshananI asti ane adhUrA gnAn–darshananI nAsti batAvI. kathanamAn kram paDe
chhe paN ek ja samayanA bhAvamAn A badhun thaI jAy chhe.
gnAnamAn bharonso thAy chhe. jenA gnAnamAn evo bharonso thayo tenun gnAn vikArathI chhUTIne svabhAvamAn pariNamavA
lAgyun eTale ke te jIv pote kevaLagnAn ane mukti taraph pariNamavA mAnDayo. A ja dharma chhe. mAro svabhAv
parathI judo chhe, ne Indriy vagar ja mArAn gnAn ane sukh thAy chhe–Am nakkI karyun tyAn svabhAv taraph vaLavAnun
ja AcharaN rahyun, ne vikArathI pAchho pharyo. AvI pratItanA bhAvo sahitanun A kathan chhe. kharekhar potAnA je
gnAnamAn kevaLIbhagavAnanI ane atIndriy svabhAvanI oLakhAN ane pratIti thaI te gnAnano mahimA chhe.
samajAy tene, ‘Indriyo–vikAr ke apUrNagnAn mArun svarUp nathI paN pUrNa–nirvikAr gnAnasvabhAv ja hun chhun’ evI
samyak pratIti thAy ja. e rIte samyakpratIti sahit anubhav thatAn AtmA taraphanI jAgRutino shuddhopayog thAy
ja. ‘mArAthI A na thAy’ em mAnavun nahi, badhA AtmAthI A thaI shake chhe, ne A ja karavA jevun chhe, mATe
barAbar prayatna karIne A samajavun.
to pUrNatA nathI; UNA ane pUrA vachche keTalo virah chhe? teno javAb–are bhAI, virah kevA! UNun pote jyAn
pUrA svabhAvamAn lIn thaI gayun tyAn UNA ane pUrA vachche Antaro ja nathI. pahelA jyAre UNun gnAn
paryAyadraShTimAn ja aTakatun tyAre UNA ane pUrA vachche antar hatun, paN have apUrNatAno ja niShedh karatun–
paryAyadraShTi chhoDatun te pUrA svabhAvamAn ja ekAgra thaI gayun tyAn UNun ane pUrun abhed thaI gayA, virah tUTI gayo.
paryAyadraShTithI pUrNatA bhAsatI na hatI, paN svabhAvamAn ekAgra thaIne dravyadraShTithI joyun tyAn pUrNasvabhAv ja bhAse
chhe, apUrNatA bhAsatI nathI. adhUrIdashA ne pUrIdashA evo bhed to paryAy apekShAe chhe, paN dravyasvabhAvanI
apekShAe juo to darek samaye pUrNatA ja chhe. AvA svabhAv taraphanA valaNamAn kevaLagnAn sAthenA virah chhe ja
kyAn? dravyasvabhAv kevaLagnAnathI bharelo chhe. jo dravyasvabhAvanA virah hoy to kevaLagnAnanA virah hoy.