Atmadharma magazine - Ank 052 (simplified iso15919 transliteration). Page: 6.

: māh : 2474 : ātmadharma : 53 :

shrī paramātma – prakāsh – pravachan

shrī paramātma – prakāsh upar param pūjya shrī kānajī svāmīnān vyākhyānono sār: aṅk 51 thī chālu: lekhāṅk – 2

vīr san. 2473 dvi. shrāvaṇ vad 7 raviār

(15) paramaātmaānae namaskaāra kaī raītae kayaār? : – pahelī gāthāmān paramātmānun jevun svarūp chhe tevun jāṇīne

namaskār karyā chhe, te maṅgaḷik chhe. jeo paramātmā thayā temane pahelānn paramātmaparyāy pragaṭ na hatī, paṇ
shaktirūp paramātmasvabhāv hato; te svabhāvanī oḷakhāṇ ane dhyān karīne paramātmadashā pragaṭ karī. e rīte
nirdoṣh shakti, nirdoṣh upey ane teno nirdoṣh upāy e traṇenun gnān karīne paramātmāne namaskār karyā chhe.

(16) dhyaānaun svarūpa : – paramātmadashāno upāy dhyān chhe. –em kahyun chhe, te dhyān kevun chhe?

paramātmasvabhāvanī shraddhā, tenun gnān ne temān ja sthiratā rūp chāritra te abhedaratnatray nirvakalpa samādhi chhe,
tenāthī vītarāgī paramānand samarasībhāvarūp sukharasano svād utpanna thāy chhe te ja dhyānanun lakṣhaṇ chhe. koī

nimittanun lakṣha nahi ne paryāyanun paṇ lakṣha nahi, ekalā chaitanya–samudramān līn thaī javun–tej dhyān chhe.

(17) dhyaāna kaonae haoya? : – dhyān eṭale ekāgratā; te dhyān kone hoy? rāgarahit svabhāvanī shraddhā–gnān–

chāritra te ātmānun dhyān chhe, te ja dharmadhyān chhe, ne te muktinun kāraṇ chhe. rāgamān ekāgra thavun te ātmadhyān
chhe. te sansāranun kāraṇ chhe. ātmasvabhāv samajyā vagar kadī ātmānun dhyān hoy ja nahi. samyagdraṣhṭine chothā
guṇasthāne paṇ ātmānun dhyān hoy chhe. dhyān sādhak jīvone ja hoy chhe, kevaḷībhagavānane dhyān hotun nathī
kemake temane to paramātmadashā pragaṭ chhe.

(18) chaāra prakaāranaā nayao anae taemanao ivaṣhaya : – paramātma svabhāvanā dhyānavaḍe karmakalaṅkano nāsh karīne siddha

paramātmadashā thāy chhe. have ahīn ‘karmakalaṅkano nāsh karyo’ te upar nay lāgu paḍe chhe. karmo be prakāranā chhe– (1)
bhāvakarma (2) dravyakarma; bhāvakarma eṭale jīvamān vikār thāy chhe te; ane gnānāvaraṇādi karmo te dravyakarma chhe.

ashuddhanishchayanay eṭale shun? ke rāg te vikār chhe māṭe ‘ashuddha’ ane te svanī paryāy chhe māṭe nishchay; tene

jāṇanārun gnān te ashuddhanishchayanay chhe. karmo ṭāḷavāno upāy to shuddhasvabhāvanī draṣhṭi chhe, ashuddhanishchayanay te karmo
ṭāḷavāno upāy nathī. bhāvakarmo ṭaḷ‌yā–em koṇe jāṇyun?– ashuddhanishchayanaye te jāṇyun chhe. ātmāmān malinatā hatī
ane te ṭaḷī e ashuddhanishchayanayano viṣhay chhe. ahīn sva te nishchay ne par te vyavahār e apekṣhā chhe, tethī rāgādi
svaparyāyane nishchayanā bhedamān gaṇī chhe. trikāḷī shuddhasvabhāv te shuddhanishchayanayano viṣhay chhe, samyagdarshanano viṣhay te
trikāḷīsvabhāv chhe. paṇ samyagdarshan pragaṭyun te to navī paryāy chhe, te ātmānī shuddhaparyāy chhe. ā gāthāmān shuddhaparyāy
pragaṭī tene nay lāgu pāḍyo nathī; ā gāthāmān to trikāḷī svabhāvane ja shuddhanishchayanayano viṣhay kahyo chhe. paṇ
jyāre trikāḷī shuddhasvabhāvane param shuddhanishchay kahīe tyāre nirmaḷ paryāyane shuddhanishchayanayano viṣhay kahevāy chhe.

ashuddha nishchayanayavaḍe karma baḷ‌yān–em nathī. paṇ shuddha nishchayanā avalambane karma baḷ‌yān chhe. ahīn to ‘karma

baḷ‌yān’ em jāṇanār kyo nay chhe tenī vāt chhe. ashuddhanishchayanay tene jāṇe chhe.

prashna:– ashuddha nishchayanayavaḍe ashubh ṭaḷīne shubh thāy, eṭalī to shuddhatā thāy chhe ne?
uttar:– nā, shubharāg thāy te vaḍe shuddhatā vadhatī nathī. paṇ trikāḷasvabhāv taraphanī draṣhṭinā jorapūrvak jo

ashubhamānthī shubh thāy to shuddhatā vadhe chhe; ane tyān jeṭalo rāg ṭaḷ‌yo chhe teṭalo ashuddhanishchayanayano viṣhay chhe.
paṇ svabhāvanā āshray vagar ashubhamānthī shubh kare to tyān kāī shuddhi vadhatī nathī. ‘bhāv karma ātmāe
bāḷ‌yān’ em jāṇavun te ashuddhanishchayanay chhe. ā granthamān sva te

– bhalāmaṇ –
ātmadharma māsik gujarātī bhāṣhāmān pāñch varṣhathī pragaṭ thāy chhe. e varṣho daramiyān ātmadharmamān anek

dhārmik nyāyonī vistr̥ut chhaṇāvaṭ thayelī chhe. yathārtha dharmanī ruchi dharāvatā jignāsuone sahelāīthī samajāy evī

sādī ane saraḷ bhāṣhāmān bhagavānanī divya dhvaninā bhāvone ātmadharma māsikamān raju karavāmān āvyā chhe. ethī

jemanī pāse ātmadharma māsik na hoy teo jarūr maṅgāvī le. pahelān bījā varṣhanī thoḍī ja phāīlo bākī chhe.

ātmadharmanī pahelā, bījā, trījā tathā chothā varṣhanī bāndhelī phāīl darekanī kimmat 3 – 4 – 0 ṭapālakharcha māph
ātmadharma kāryālay – moṭā āṅkaḍiyā – kāṭhiyāvāḍ

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